How to speak Christian truth to political power

Moore was one of the few prominent evangelicals this election season to remain an outspoken critic of Donald Trump throughout the presidential campaign. He challenged the candidate on issues that seemed fairly obvious to any practicing Christian (the serial lying, immoral business practices, questionable sexual ethics, etc.) in surprising contrast to many others on the religious right who ignored or even made excuses for the candidate’s behavior.

.. The criticism being leveled at Moore by his religious counterparts says more about what the evangelical establishment mistakenly values today than it does about anything that Moore has done wrong. And it misunderstands the true role that Christians could — and should — play in the public square under a president who is likely to be dismissive of their cause.

.. So what is it that Moore said that these ostensible moral leaders don’t agree with? The statement that “if character matters, character matters”?

.. Perhaps it was that he pointed out how it was “a scandal and a disgrace” that when the sexually predatory “Access Hollywood” tapes were released, virtually all of the reaffirmations of support for Trump came from religious conservative leaders.

 .. access is now the end goal of Christians in Washington.
.. Christian leaders who think that having access means that they’ll be taken seriously when it comes to policymaking have been disappointed, including during the tenures of self-declared Christian presidents like the evangelical George W. Bush or Barack Obama.

.. But where Christian leaders should be seeking influence, especially in a rapidly secularizing society in which their views seem ever more countercultural, is in trying to remain a respected moral voice worth engaging with — not by setting aside their most distinctive values in a grab for shifting political power. The most persuasive religious leaders will be those who, like Russell Moore, remain distinguishable from everyone else. Attacking the most principled among themselves is an attack on Christians’ best chance for survival in the public square.

The New Evangelical Moral Minority

If the Southern Baptist church can’t be bigger, Russell Moore wants it to be better.

.. Moore was respectful, but he seemed puzzled by Land’s eagerness to defend Palin. “Dr. Land thinks that Governor Palin’s resignation was a shrewd move,” he said. “I don’t. I don’t understand it at all.” Later in the show, after Land had hung up, Moore offered a broader critique. “We, as evangelical Christians, are really, really prone, it seems to me, to become so enthused with political figures that we just automatically impute to them almost superheroic status,” he said. “Put not your trust in princes,” he added—Psalm 146:3. “Or in princesses, either.”

 .. For a long time, Southern Baptists had not only a faith but a cause. They saw God’s greatness reflected in the inherent goodness of the American South—and, more recently, in America itself.
.. And in the Obama era Land’s status as an old-fashioned culture warrior came to seem, to some members of the church, like a liability. In 2012, after George Zimmerman, a neighborhood-watch volunteer, fatally shot Trayvon Martin, a seventeen-year-old African-American, Land said on his own radio show that activists were seizing on the case “to gin up the black vote for an African-American President.” When he was criticized, he suggested that Zimmerman had behaved rationally; a black man, he said, was “statistically more likely to do you harm than a white man.”
.. his radio show was cancelled, and, under pressure, he resigned from the Ethics & Religious Liberty Commission, which he had led since 1988.
.. admonishing Southern Baptists to think first—and often—about their own sins. The denomination was formed, in 1845, by white Southerners who split off from a national Baptist movement that was growing increasingly intolerant of slavery. Moore sees in his theological ancestors a cowardly and catastrophic willingness to ignore the uncomfortable. “If you call people to repentance for drunkenness, or for adultery, or for any number of personal sins, but you don’t say anything about slaveholding or about lynching,” he says, “you’re just baptizing the status quo.”
.. both view abortion as the defining atrocity of our age.
..Trump responded, inevitably, on Twitter, calling Moore a “nasty guy with no heart!” On CNN, hours later, Anderson Cooper asked Moore to continue the dialogue, and Moore flashed a crickety smile. “It’s one of the few things that I can agree with Donald Trump on,” he said. “I am a nasty guy with no heart—we sing worse things about ourselves in our hymns, on Sunday mornings.” He added, “That’s the reason why I need forgiveness from God, through Jesus Christ.” He had found a way to mock an insult with a prayer.
.. the so-called “Trump effect”: in October, seventy-two per cent of white evangelicals agreed that an elected official who “commits an immoral act” in private could nevertheless behave ethically in public; five years earlier, only thirty per cent agreed with the statement.
..Robert Jeffress, the pastor of First Baptist Church, in Dallas, a flagship S.B.C. congregation, was probably speaking for many if not most Southern Baptists when he suggested that Trump was justified in responding to Moore’s “vitriolic attacks.” In Jeffress’s view, Trump is precisely the kind of protector whom Christians should support; he has said that, when it comes to defending America from Islamic terrorism and other threats, “I want the meanest, toughest son-of-a-you-know-what I can find.”
.. Moore thinks that the idea of a moral majority is wrong, and was probably wrong when it was created: he suspects that earnest, orthodox Christians have always been outnumbered. Like any believer, he wants his church to grow, but he doesn’t seem particularly threatened by the thought that it might not.
.. He says that Christians in America must learn to think of themselves as a marginal community, struggling to survive in an increasingly hostile secular culture. In such a context, Muslims might seem less like enemies and more like allies in the fight for religious freedom.
.. Southern Baptists. After centuries of regional dominance, the denomination has been shrinking: last year, the church reported fewer than three hundred thousand baptisms, the lowest number in more than half a century, and a decline of about a third since the peak, in 1972
.. At the annual meeting, he said, “Brothers and sisters, when you have a government that says we can decide whether or not a house of worship can be constructed based upon the theological beliefs of that house of worship, then there are going to be Southern Baptist churches in San Francisco and New York and throughout this country who are not going to be able to build.”