Jonathan Haidt on the Cultural Roots of Campus Rage

An unorthodox professor explains the ‘new religion’ that drives the intolerance and violence at places like Middlebury and Berkeley.

“But on each campus there are some true believers who have reoriented their lives around the fight against evil.”

 These believers are transforming the campus from a citadel of intellectual freedom into a holy space—where white privilege has replaced original sin, the transgressions of class and race and gender are confessed not to priests but to “the community,” victim groups are worshiped like gods, and the sinned-against are supplicated with “safe spaces” and “trigger warnings.”
.. The fundamentalists may be few, Mr. Haidt says, but they are “very intimidating” since they wield the threat of public shame. On some campuses, “they’ve been given the heckler’s veto, and are often granted it by an administration who won’t stand up to them either.”
.. In 2015 he founded Heterodox Academy, which describes itself as “a politically diverse group of social scientists, natural scientists, humanists, and other scholars” concerned about “the loss or lack of ‘viewpoint diversity’ ” on campuses.
.. A scheduled February appearance by right-wing provocateur Milo Yiannopoulos prompted masked agitators to throw Molotov cocktails, smash windows, hurl rocks at police, and ultimately cause $100,000 worth of damage. The student newspaper ran an op-ed justifying the rioting under the headline “Violence helped ensure safety of students.”
.. “People older than 30 think that ‘violence’ generally involves some sort of physical threat or harm. But as students are using the word today, ‘violence’ is words that have a negative effect on members of the sacred victim groups. And so even silence can be violence.” It follows that if offensive speech is “violence,” then actual violence can be a form of self-defense.
.. a “bias response hotline” students can call “to report an experience of bias, discrimination or harassment.” I joke that NYU seems to have its own version of the morality police in Islamic countries like Saudi Arabia. “It’s like East Germany,” Mr. Haidt replies—with students, at least some of them, playing the part of the Stasi.
.. Today justice means equal outcomes. “There are two ideas now in the academic left that weren’t there 10 years ago,” he says. “One is that everyone is racist because of unconscious bias, and the other is that everything is racist because of systemic racism.”
.. ‘ophobophobia,’ which is the fear of being called x-ophobic.”
.. “In the wake of the Middlebury protests and violence, we’re seeing a lot of liberal-left professors standing up against illiberal-left professors and students,” Mr. Haidt says. Less than a fifth of the organization’s members identify as “right/conservative”; most are centrists, liberals or progressives.
.. “I think that the ‘deplorables’ comment could well have changed the course of human history.”

Harvard’s Social-Justice Paradox

The university has the largest endowment in the United States and is the birthplace of some of the nation’s most progressive ideas, but workers said they couldn’t pay basic living expenses.

.. Harvard is the richest university in the nation, with a $35 billion endowment. But I can’t live on what Harvard pays me. I take home between $430 and $480 a week, and this August, I fell behind on my $1,150 rent and lost my apartment. Now my two kids and I are staying with my mother in public housing, with all four of us sharing a single bedroom. I grew up in the projects and on welfare. I want my 8-year-old daughter and 2-year-old son to climb out of the cycle of poverty. But for most of my time at Harvard it’s been hard.

.. One commenter on the Times article wrote, “Harvard Corporation’s response to the strike has been cold and unfeeling. Rather than responding to the personal struggles of the strikers, they simply sent out an email with some cherry-picked statistics, basically calling the workers entitled. Harvard Corp also asked if any students would mind volunteering to set out sandwiches. Unsurprisingly, no one volunteered. It doesn’t work like that Harvard, you have to pay people.”

.. And as cities have gentrified and young professionals earning good salaries have opted to put down roots in places like Boston and Los Angeles, neighborhoods that were previously accessible for hourly workers have grown too expensive, pushing families out of homes and communities they’ve lived in for decades.

.. seven in 10 workers in clerical, administrative, and support services struggle to afford enough healthy food for their families.