first thoughts on Laudato Si’

“The climate is a common good, belonging to all and meant for all.” It is therefore simply immoral to act in such a way as to generate changes in the climate that affect others — especially those who because of poverty cannot adjust or adapt.

  • access to safe drinkable water is a basic and universal human right, since it is essential to human survival and, as such, is a condition for the exercise of other human rights” (p. 23)
  • .. “The basic problem goes even deeper: it is the way that humanity has taken up technology and its development according to an undifferentiated and one-dimensional paradigm” (p. 79)

.. This situation has led to a constant schizophrenia, wherein a technocracy which sees no intrinsic value in lesser beings coexists with the other extreme, which sees no special value in human beings. But one cannot prescind from humanity. There can be no renewal of our relationship with nature without a renewal of humanity itself.

.. Since everything is interrelated, concern for the protection of nature is also incompatible with the justification of abortion. How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? “If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away”. (pp. 89-90, quoting Benedict XVI)

 

Non-Duality: A Different Consciousness

For example, the foundational Christian doctrine of the Trinity, if actually encountered and meditated upon, is made to order to break down the binary system of the mind–God is three and one at the same time! The Trinity makes us patient before Mystery and humbles our dualistic minds. Even though the doctrine of the Trinity was at the very center of Christian faith, most of us did not allow it to change our consciousness.

.. An honest Trinitarianism actually opens up interfaith dialogue and respect, because now we can admit that God is total mystery, both transcendent and immanent, a flowing God of which Jesus is a part. God is a verb more than a noun.

The Franciscan Way: Just Do It

In Franciscan theology, the best criticism of the bad is the practice of the better. Just go ahead and do it better. If you really believe in the values you say you believe in, then put them into practice. Don’t waste any time trying to prove someone else is wrong or evil.

Islamic Scripture Is Not the Problem

As with the Protestant Reformation, there is a conservative reform movement in Islam today that competes with the liberal reformers. Foremost among the conservatives are the ultraconservative Salafists—Islam’s Puritans. They want to scrape off all the foreign accretions, such as Greek philosophy, that have attached themselves to Islam over the centuries and go back to a supposedly pure version of the faith. One big reason the conservative reformers have won the day so far is that some governments, especially the wealthy states of the Persian Gulf, have sponsored the ultraconservatives. Because rich Muslim governments have put their thumbs on the conservative side of the scale, Hirsi Ali wants the United States and other Western countries to do the same on the liberal side.

.. Still, imagine the U.S. government managed to navigate a thicket of laws and find its Muslim Martin Luther. His or her cause is going to suffer greatly in the arena of Muslim public opinion if it is revealed that the wildly unpopular United States is bankrolling it—a secret that will not last long in the era of WikiLeaks.

.. Westerners often fail to understand how all this blithe government meddling in other people’s religions comes off or why it’s so flawed, so it’s helpful to conduct the following thought experiment. Suppose Saudi Arabia felt threatened by evangelical Christianity because of its anti-Islamic tone, its influence over Republican politicians, and its pro-Israel slant. Rather than promote more positive images of Islam, ingratiate themselves with Republican politicians, and compete with the American Israel Public Affairs Committee, the Saudis decide to fund evangelicals who are working to reform Christianity in ways that fit the Saudis’ agenda. Because that agenda goes against the grain of contemporary evangelical culture, the Saudis will probably not find a reformer who is popular among evangelicals. And because most Saudis don’t know a thing about American evangelical culture, they will have a tough time figuring out who can get the job done. Still, Saudi Arabia has plenty of money, so they assume it’s just a matter of spending enough on books, events, television shows, and so forth. Would they succeed?

..Al Qaeda hasn’t polled well ever since it started killing its coreligionists—in Jordan, after the head of al Qaeda’s branch in Iraq ordered the bombing of hotels in Amman, support for the group fell, from 56 percent in 2003 to 11 percent in 2011—and the Islamic State is even less popular.