Whig history (or Whig historiography) is an approach to historiography that presents the past as an inevitable progression towards ever greater liberty and enlightenment, culminating in modern forms of liberal democracy and constitutional monarchy. In general, Whig historians emphasize the rise of constitutional government, personal freedoms, and scientific progress. The term is often applied generally (and pejoratively) to histories that present the past as the inexorable march of progress towards enlightenment. The term is also used extensively in the history of science to mean historiography that focuses on the successful chain of theories and experiments that led to present-day science, while ignoring failed theories and dead ends.[1] It is claimed that Whig history has many similarities with the Marxist–Leninist theory of history, which presupposes that humanity is moving through historical stages to the classless, egalitarian society to which communism aspires.[2][3]
The Reactionary Mind
Reactionary assumptions about human nature — the intractability of tribe and culture, the fragility of order, the evils that come in with capital-P Progress, the inevitable return of hierarchy, the ease of intellectual and aesthetic decline, the poverty of modern substitutes for family and patria and religion — are not always vindicated. But sometimes? Yes, sometimes. Often? Maybe even often.
.. The liberal sees that conservatives were foolish to imagine Iraq remade as a democracy; the conservative sees that liberals were foolish to imagine Europe remade as a post-national utopia with its borders open to the Muslim world. But only the reactionary sees both.
.. A phrase from the right-wing Colombian philosopher Nicolás Gómez Dávila could serve as such a movement’s mission statement. His goal, he wrote, was not a comprehensive political schema but a “reactionary patchwork.” Which might be the best way for reaction to become something genuinely new: to offer itself, not as ideological rival to liberalism and conservatism, but as a vision as strange and motley as reality itself.
All Progress Depends on the Unreasonable Man
“The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.”– George Bernard Shaw
Paul Krugman Reviews ‘The Rise and Fall of American Growth’ by Robert J. Gordon
“Except in the rural South, daily life for every American changed beyond recognition between 1870 and 1940.” Electric lights replaced candles and whale oil, flush toilets replaced outhouses, cars and electric trains replaced horses. (In the 1880s, parts of New York’s financial district were seven feet deep in manure.)
Meanwhile, backbreaking toil both in the workplace and in the home was for the most part replaced by far less onerous employment. This is a point all too often missed by economists, who tend to think only about how much purchasing power people have, not about what they have to do to get it, and Gordon does an important service by reminding us that the conditions under which men and women labor are as important as the amount they get paid.
.. Urban life in America on the eve of World War II was already recognizably modern; you or I could walk into a 1940s apartment, with its indoor plumbing, gas range, electric lights, refrigerator and telephone, and we’d find it basically functional. We’d be annoyed at the lack of television and Internet — but not horrified or disgusted.
By contrast, urban Americans from 1940 walking into 1870-style accommodations — which they could still do in the rural South — were indeed horrified and disgusted. Life fundamentally improved between 1870 and 1940 in a way it hasn’t since.
.. Gordon suggests that the future is all too likely to be marked by stagnant living standards for most Americans, because the effects of slowing technological progress will be reinforced by a set of “headwinds”: rising inequality, a plateau in education levels, an aging population and more.