The Church Vs. Liberalism Smash-Up

The “tradition” of liberalism, really an anti-tradition, is founded on that substantive creed and cannot coherently even be identified, let alone followed, without entering into those anti-traditionalist ideas and sympathetically interpreting and applying them.

.. the main “tradition” of liberalism is in fact a liturgy, centred on a sacramental celebration of the progressive overcoming of the darkness of bigotry and unreason.

.. The forces of secular progressive liberalism – which span both major political parties – make no secret of what they would like to do to believing Catholics. One Harvard law professor urged his fellow-liberals to reject wide-ranging “religious liberty” protections over LGBT issues because “taking a hard line (‘You lost, live with it’) is better than trying to accommodate the losers

.. taking a hard line seemed to work reasonably well in Germany and Japan after 1945.”

.. During the Obama presidency, the then Solicitor General of the US acknowledged that Christian institutions could lose their tax exemptions over their doctrinal stances.

.. He’s always been like this. He’s like this in his forthcoming book on Pope Francis: looking for signs of hope, even if he believes the hopes are slim.

.. That doesn’t mean we can’t afford to fight. It means that we can’t expect to win.

 

I know Roy Moore. He’s always been a con artist.

The candidate has made a career of willfully misrepresenting the ideas he claims to stand for.

One of his arguments was that the founders were aware of no religion other than Christianity, and therefore, the First Amendment gave only Christians the right to free exercise.
One of his arguments was that the founders were aware of no religion other than Christianity, and therefore, the First Amendment gave only Christians the right to free exercise.
.. that the First Amendment guarantees religious freedom only for Christians, for example, or that many communities in the United States stagger under the burden of Islamic sharia law — underscore both his hypocrisy and his tenuous grasp of reality.

.. I decided to play along. By Moore’s logic, I suggested, another clause of the First Amendment, freedom of the press, applied only to newspapers and not to other media because the founders had no knowledge of radio, television or the Internet.Moore, rarely at a loss for words, was stumped for a moment, but he quickly regained his composure and resumed his bluster.

.. Moore also asserts that he is a Baptist. (He is a member of First Baptist Church in Gallant, Ala.) Once again, his behavior belies that claim. The Baptist tradition in America is marked by two characteristics. The first is that only adults and older children, not babies, may be baptized. The second is a belief in liberty of conscience and the separation of church and state , which grew in part out of Baptists’ persecution as a minority in early America.

.. For more than three centuries, at least until the conservative takeover of the Southern Baptist Convention in 1979, Baptists patrolled the wall of separation between church and state. Speaking at a rally on the steps of the U.S. Capitol on May 16, 1920, Baptist theologian George Washington Truett proudly declared that the separation of church and state was “preeminently a Baptist achievement.”

.. Historically, evangelicalism once stood for people on the margins, those Jesus called “the least of these.” Evangelicals in the 19th century advocated public education, so that children from less-affluent families could toe the first rungs of the ladder toward socioeconomic stability. They worked for prison reform and the abolition of slavery. They advocated equal rights, including voting rights, for women and the rights of workers to organize.

.. The image that Moore has tried to project over the course of his career — as

  • a constitutional authority,
  • a Baptist and
  • a representative of evangelical values

— is false, even fraudulent. The voters of Alabama have the opportunity to unmask him as the imposter he is.

A Russian Takes On The Benedict Option

the next step towards the Omega point of the history of Western Civilization will be society’s full acceptance of the idea of “open marriage.”

.. Susan Dominus. In her article, “Is an Open Marriage a Happier Marriage?”, Dominus argues that, in general, yes it is happier, especially in the case where it is the woman who acquires many partners: jealousy spurs the sexual appetite of the man, and the sexual life of the partners comes into a nice balance.

.. Christianity, when you come right down to it, is really not a very demanding religion. It permits believers to eat pork and drink wine except on days of fast. On lay people it does not impose particularly harsh domestic norms. In fact, the only strictly tabooed side of life in Christianity relates to sexuality. Sex is permissible only in marriage and preferably for the purpose of giving birth to children, while deviations from this norm give rise to various suspicions.

.. It is either, as Chesterton once said, “the glad good news” of original sin, or else it is, along with other Abrahamic religions, an apparatus for suppressing something important and necessary in sexual life, something which, apparently, is stifled by traditional marriage and is of little use for the continuation of the species.

.. Among the things common to all religions is that they all impose taboos on female promiscuity, and on same-sex sex, but it is Christianity that adds that a person is obliged not only externally, but also internally, to be free from attraction to what is prohibited by the tradition.

.. How invulnerable to the threat of “sexual liberation” will remain Russia, China, the Islamic world?

.. should one remain politically loyal to one’s state even after you notice that it’s well on its way to hell?

.. Instead of fighting for the dominance of our faith in the public sphere, we are only trying to achieve corporate independence from the pressures of the secular state. Alas, I think this position is strategically untenable.

.. In one religious community, let’s say, all women could be subject to regular beatings on the principle that all of them are known to be sinners by nature. In another religious community women could be forbidden from entering into extramarital affairs, but if they do, they are threatened with divorce and exclusion from their community.