Love is the very meaning of Creation. Many of the Fathers and Mothers of the Church, along with saints and mystics throughout history, said that God created because, frankly, God needed something to love and something that could love God freely in return. Parents’ fondest desire, perhaps unconsciously, is to love their little ones in every way. Hidden behind that is the hope that someday their children will love them back. The very way we love our children becomes their empowerment to love us.
Richard Rohr: Christ: From the Beginning of Time
Many people don’t realize that the Apostle Paul never met the historical Jesus and hardly ever quotes Jesus directly. In almost all of Paul’s preaching and writing, he refers to the Eternal Christ Mystery or the Risen Christ rather than Jesus of Nazareth before his death and resurrection. The Risen Christ is the only Jesus that Paul ever knew! This makes Paul a fitting mediator for the rest of us, since the Omnipresent Risen Christ is the only Jesus we will ever know as well (see 2 Corinthians 5:16-17).
Jesus’ historical transformation (“resurrected flesh”) allows us to more easily experience the Presence that has always been available since the beginning of time, a Presence unlimited by space or time, the promise and “guarantee” of our own transformation (see 1 Corinthians 15:1-58). In Jesus, the Timeless Christ became time bound so we could enjoy the personal divine gaze (see 1 John 1-2).
Whenever the material and the spiritual coincide, there is the Christ.
Jesus fully accepted that human-divine identity and walked it into history. Henceforth, the Christ “comes again” whenever we are able to see the spiritual and the material coexisting, in any moment, in any event, and in any person. All matter reveals Spirit, and Spirit needs matter to “show itself”! I believe “the Second Coming of Christ” happens whenever and wherever we allow this to be utterly true for us.
The other side of the story
Lunar light is much more subtle, filtered, and indirect, and in that sense, more clarifying and not so quickly conclusive. Note that when God first divided light from darkness, God did not call it “good” (Genesis 1:3). At the very beginning of the Bible we are warned that we cannot totally separate light from darkness, or the two have no meaning. The whole of Creation exists inside of one full cycle: “Evening came and morning came and it was the first day” (Genesis 1:5). Separating them is apparently not good!
All things on earth are a mixture of darkness and light. When we idolize things as totally good or condemn otherness as totally bad, we get ourselves in trouble. Jesus simplifies this task by saying: “God alone is good” (Mark 10:18). Even the good things of this world are still subject to imperfection, wounding, and decay. I find it very hard to admit, but often tragedies produce much good fruit and good people.
Jesus is a “lunar” teacher, patient with darkness and slow growth. He says, “The seed is sprouting and growing but we do not know how” (Mark 4:27). He even shockingly says to let the good and bad seeds grow together until the harvest (Matthew 13:30). He seems to be willing to live with non-perfection, surely representing the cosmic patience and freedom of God, who is Infinite Love and Life that finally fills all the gaps. When you are God and you know you will ultimately “win”—because Love will always win—you do not have to nail everything down along the way. You can work happily and even effectively with “mustard seeds” (Mark 4:31) and with “the good and bad alike” sitting at the same table (Matthew 22:10).
Richard Rohr Meditation: Universal Belonging
the lovely symmetry of his theology, can be summarized in what Bonaventure named the three great truths that for him hold everything together. He summarizes all his teaching in these three movements:
Emanation: We come forth from God bearing the divine image; our very DNA is found in God.
Exemplarism: Everything in creation is an example and illustration of the one God mystery in space and time, by reason of its “origin, magnitude, multitude, beauty, fulness, activity, and order.” [1]
Consummation: We return to the Source from which we came; the Omega is the same as the Alpha and this is God’s supreme and final victory.
What a positive, coherent, and meaning-filled world this describes! Note that Bonaventure’s theology is clearly not the later reward/punishment frame that took over when people did not experience God, but merely believed propositions. Many people today are not sure where we came from, who we are, and where we are going, and many do not even seem to care about the questions. What if we could recover a view of the world and God that was infused with Bonaventure’s teaching?