In a Small Town, a Battle for Racial Justice Confronts a Bloody Past and an Uncertain Future

In a small NC town, a battle for racial justice confronts bloody past and uncertain future

One afternoon in mid-July, hundreds of people gathered around a stage in front of the historic gray stone courthouse at the heart of the small town of Graham, North Carolina. They were listening to a song of protest.

“We don’t want to die,” a local musician sang out to the diverse crowd.

The group wanted the removal of a marble statue of a Confederate soldier that had stood watch over the town square since white citizens of Alamance County erected it in 1914. But protesters in this central North Carolina county seat were seeking much more.

“We don’t want to die no more,” the man belted out again.

Across the street from the monument, dozens of people, most of them white, lined the manicured edge of a small park. They waved Confederate battle flags. Some wore T-shirts purchased at a local motorcycle shop that sells patches with Nazi symbols and KKK “life member” insignia. The shirts bore a picture of the town’s Johnny Reb statue with the words “I ain’t coming down.”

A brass bell that once tolled from the roof of the original courthouse, built before the Civil War and demolished in the 1920s, sat at the center of the park. A man in the crowd had seized control of it, heaving its clapper over and over against the bell’s lip to drown out the protesters.

The singer and his audience did their best to ignore the noise. “We don’t want to die no more,” he sang out again. The bell ringer looked around. Nobody, including nearby law enforcement officers, tried to stop him. He picked up his pace. The singer continued, “That’s why we on a riot.”