Christ is the eternal amalgam of matter and spirit as one. They hold and reveal one another. Wherever the human and the divine coexist, we have the Christ. Wherever the material and the spiritual coincide, we have the Christ. That includes the material world, the natural world, the animal world (including humans), and moves all the way to the elemental world, symbolized by bread and wine. The Eucharist just offers Christians the message in very condensed form so we can struggle with it in a specific and concrete way. We cannot think about such a universal truth logically; we can only slowly digest it! It is the spiritual version of healthy eating and nutrition.
Only gradually does the truth become believable. Finally, the Body of Christ is not out there or over there; it’s in you—it’s here and now and everywhere. The goal is then to move beyond yourself and recognize that what’s true in you is true in all others too. This was supposed to spark a political and social revolution. But Christians wasted centuries arguing about whether it could even be true and how it might be true. The orthodox insistence on “Real Presence” is merely taking the Mystery of Incarnation to its natural, full, and very good conclusion. Here I am quite happy to be traditionally Catholic. “There is only Christ, he is everything, and he is in everything,” Paul shouts (see Colossians 3:11). This is not pantheism; it is the much more subtle and subversive panentheism, or God in all things. (The only trouble with our Catholic belief in “transubstantiation” is that this explanation smacked of pantheism, whereas panentheism would have been much easier to defend and understand.)
You and I are living here in this ever-expanding universe. You and I are a part of this Christ Mystery without any choice on our part. We just are, whether we like it or not. It’s nothing we have to consciously believe, although that sure helps and seems to accelerate the enjoyment. Incarnation is first of all announcing an objective truth. If we consciously take this mystery as our worldview, it will create a deep contentment and inherent dignity in those who trust it. It gives us all significance and a sense of belonging as part of God’s Great Work—no exceptions. We are no longer alienated from God, others, or the universe. Everything belongs from the beginning. And it has always been pure, undeserved gift. The utter gratuity of it all is what we cannot comprehend!
Participating in Christ allows me to know that I don’t matter at all, and yet I matter intensely—at the same time! That’s the ultimate therapeutic healing. I’m just a little grain of sand in this giant, giant universe. I’m going to pass from this form in a little while, just like everyone else will. But I’m also a child of God and part of the eternal Body of Christ. I’m connected radically, inherently, intrinsically to the Center and to everything else. I call this “ontological holiness” as opposed to the moral holiness most of us were taught and inside of which no one really succeeds.