“We’ve got to protect our borders.” A man named Hank approached me after a talk about Jesus’ way of peace that I gave at a church in the United States, and this is how he started a conversation.
“Tell me more,” I invited.
“We’re called by God to protect our own,” he said. Okay, I thought to myself; this is going to be interesting.
.. When Hank finished his rant, I could see he was convinced that he had just said some very convincing, very Christian things. I began my response by saying, “Thank you, Hank, for sharing those thoughts. But it seems to me like you would make a better Muslim than a Christian.”
.. I then explained to Hank that his misunderstandings of the way of Christ were more rooted in the example of Muhammad than Jesus. If we can believe the traditions of Muhammad’s life (the hadiths), Muhammad fought dozens of battles to establish and then defend an earthly, religiopolitical kingdom called a caliphate. The caliphate is a physical kingdom where the law of the land (sharia law) and the religion of the land (Islam) are fused together as a single way of life. In the caliphate, there is no separation between religion and politics, between ‘church’ and state. When it comes to understanding “the kingdom of God,” Muhammad and Jesus offer very different visions.
.. Jesus wasn’t asked for the top two commandments. He was asked for the greatest commandment. But in his response, Jesus showed that he wouldn’t let us separate love for God from love for one another. He knew that just loving God with all our heart, soul, mind, and strength without an equal commitment to love our neighbor as we love ourselves could lead to expressions of religious piety that ignore the hurting people around us, or worse, actually hurt people around us. People blow themselves and others up for “love of God.” Other people dedicate their lives to meditating in monasteries while ignoring the hurting world around them for “love of God.” So Jesus tied our love for God together with our love for others. In fact, this bidirectional spirituality of Jesus teaches us that the primary way we love God is through loving others (see Jesus’ story about the sheep and the goats in Matthew 25:31-46).
.. Near the end of his life, Jesus so much wanted to emphasize to his disciples the need to fuse their love for God together with practical, caring, other-centered love for one another that he skipped right over the first command and summed everything up in just the second:
A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another” (John 13:34-35)
.. Jesus had altered the second commandment (now the one central command). Jesus told his followers not just to love others as they love themselves, but to love them the way he—Jesus—loved them. That is a big love upgrade!
.. Simply loving others as Jesus does is our highest form of worship and the central ceremony of our “religion.”
Islamic State leaders had long promised their followers an apocalyptic battle — foretold, some believe, by the Prophet Muhammad — in an otherwise nondescript village they controlled in northern Syria.
But the warriors of the self-declared caliphate lost the village, Dabiq, in just a few hours over the weekend as Syrian rebels, backed by Turkey, closed in. To soften the symbolic blow, the Islamic State switched rhetorical gears,declaring that the real Dabiq battle would come some other time.
.. as Dabiq was surrounded on three sides by the Turkish-backed rebel force, Islamic State followers “began to frantically explain why the approaching showdown in Dabiq would not be THE showdown,”
.. Islamic State media outlets pointed out that other conditions for the prophesied battle had not materialized, like the appearance of a “crusader army,” or the Mahdi, a messiah-like figure, or an 80-nation coalition of fighters.
.. Dabiq has been central to the group’s identity. The Islamic State’s online magazine is called Dabiq, and its news agency, Amaq, is named after the surrounding area. And many Islamic State opponents seized on the village’s fall and the recalibration of the group’s messaging as proof that its grand visions were falling apart.
..Seizing the border area that includes Dabiq helped the rebels in several ways: It showed their potential backers that the rebels could fight the Islamic State. It also carves out a relatively safe area for their Syrian supporters; some refugees have already returned to the area.
And it helps delegitimize the Islamic State’s ability to compete with the rebels for supporters and fighters, like Sunni Muslims who also believe in the prophecy about Dabiq.