“There has never been anyone who has defended us and who has fought for us, who we have loved more than Donald J. Trump. No one!”
This recent statement by religious-right activist Ralph Reed is objectively true, at least when it comes to sloppy kisses for the president. Considered purely as a political transaction, religious conservatives have gotten two appointments to the Supreme Court who set their hearts aflutter. They, in return, have shifted from the language of political realism to the language of love.
Trump has not gone back on the conservative promises of his 2016 campaign. More than that, he has not let up in his attacks against liberal elites who disdain religious conservatives. Reed is correct that Trump has “defended us” and “fought for us.”
But this language itself should raise warning signs. Is this really how most conservative Christians view the political enterprise — as the vindication of their own interests rather than the good of the whole? Were Christian political activists of the 19th century — such as William Wilberforce , Frederick Douglass , Charles Grandison Finney and Harriet Beecher Stowe — primarily concerned with the respect accorded to their own religious community? No, they were known for taking the side of the oppressed and vulnerable.
It now seems like a different world. Maybe even a different conception of God.
Religious conservatives are now firmly allied in the public mind with a leader who practices the politics of exclusion. And there is every indication that this community will hold Trump in an ever-tighter embrace. Even if the Democratic nominee is Joe Biden, the process of securing that nomination will push him further to the left on social issues (which he demonstrated in his about-face support for federal funding of abortion). This will make the contrast between Trump and his eventual opponent all the more dramatic on social issues.