What Kate Did
To make the case for this world order, Millett selected four writers to study as “cultural agents,” writers who “reflected and actually shaped attitudes.” D.H. Lawrence, Henry Miller, and Norman Mailer were eviscerated for their misogyny and sexual mysticism, while Jean Genet was lauded for exploring the psychology of sexual oppression. Lawrence, she argued, defined love as “dominating another person.” Miller was the voice of “contempt and disgust,” a writer whose works are marked by “neurotic hostility” and “virulent sexism.” Mailer, still a literary celebrity at the time of Millett’s writing, she saw as “a prisoner of the virility cult,” who presents “masculinity as a precarious spiritual capital in need of endless replenishment and threatened on every side.” Millett closely analyzed the scene of anal rape from Mailer’s 1965 novel An American Dream, and described it as a “rallying cry for a sexual politics in which diplomacy has failed and war is the last political resort of a ruling caste that feels its position in deadly peril.”
.. To make the case for this world order, Millett selected four writers to study as “cultural agents,” writers who “reflected and actually shaped attitudes.” D.H. Lawrence, Henry Miller, and Norman Mailer were eviscerated for their misogyny and sexual mysticism, while Jean Genet was lauded for exploring the psychology of sexual oppression. Lawrence, she argued, defined love as “dominating another person.” Miller was the voice of “contempt and disgust,” a writer whose works are marked by “neurotic hostility” and “virulent sexism.” Mailer, still a literary celebrity at the time of Millett’s writing, she saw as “a prisoner of the virility cult,” who presents “masculinity as a precarious spiritual capital in need of endless replenishment and threatened on every side.” Millett closely analyzed the scene of anal rape from Mailer’s 1965 novel An American Dream, and described it as a “rallying cry for a sexual politics in which diplomacy has failed and war is the last political resort of a ruling caste that feels its position in deadly peril.”
.. These women were Millett’s collaborators and friends. Like Millett, they advocated for the abolishment of monogamy, marriage, and the nuclear family. Firestone described a “sexual class system” in terms that much resembled Millett’s. She called pregnancy “barbaric,” lauded artificial reproduction, and imagined a utopia in which, children, like Eros, would move freely through the world.
.. What seems remarkable now is how seriously the cultural mainstream engaged with these revolutionary ideas—which isn’t to say approved of them. These women were reviewed widely, and often well.
.. Time ran five articles on the goals and organizing practices of the radical feminists.
.. Her application of Marxist theory to relations between the sexes particularly rankled for Howe, who saw his chance to remind Millett and her compatriots that true inequality took the form of class-based oppression. “Are the ladies of the Upper East Side of Manhattan simply ‘chattel’ in the way the wives of California grape pickers are,” he asked, “and if so, are they ‘chattels’ held by the same kinds of masters?”
.. “In some ways,” she writes, “it seems that we got the cultural change that feminism promised, without the concomitant political transformation.”
.. Still, it’s hard to imagine any work of literary scholarship—let alone a Ph.D. dissertation—landing its author on the cover of Time today.