But the glib and fashionable double standard against traditionalists and orthodox Christians isn’t what I have in mind. It’s the far more widespread and fashionable bigotry against the past.
If a visitor from Sudan comes to your house for dinner, it’s simply good manners to make allowances for the cultural differences. If you go to a foreign country, it’s understood by most decent people that you should be making the lion’s share of adjustments to how people do things. The quintessential ugly American refuses to bend to — or even respect — the norms of foreign cultures, norms that can sometimes be ugly, nasty, or backward by a lot of Western standards.
The arguments in favor of deferring to foreign cultures ranges from Emily Post bromides about etiquette to swirling torrents of words about colonial this, patriarchal that, and imperial the other thing. Fine.
In the other story, corporate America just performed another bait and switch at the common good’s expense — making a show of paying bonuses and raising wages after the passage of the corporate-friendly Republican tax bill, but actually reserving most of the tax savings for big stock buybacks
.. Corporate activism on social issues isn’t in tension with corporate self-interest on tax policy and corporate stinginess in paychecks. Rather, the activism increasingly exists to protect the self-interest and the stinginess — to justify the ways of C.E.O.s to cultural power brokers, so that those same power brokers will leave them alone
.. In every era and every political dispensation, businessmen ask themselves: What am I required to do to make money unmolested by the government?
.. But there are other ways to compromise besides on wages
.. a certain kind of virtue-signaling on progressive social causes, a certain degree of performative wokeness, is offered to liberalism and the activist left pre-emptively, in the hopes that having corporate America take their side in the culture wars will blunt efforts to tax or regulate our new monopolies too heavily.
.. It’s worth noting, for instance, how Tim Cook’s willingness to play the social justice warrior when the target is a few random Indiana restaurants that might not want to host hypothetical same-sex weddings does not extend to reconsidering Apple’s relationship with the many countries around the world where human rights are rather more in jeopardy than they are in the American Midwest.
.. the Peace of Palo Alto won’t be fully tested until the next time the Democrats hold real power
.. “As much as we fear corporations gone wild,” Poulos concludes, “we love corporations that love us.” And in a rich society people may prefer that their #brands prove this love by identifying with favored social causes rather than through the old-fashioned expedient of paying their workers a little bit more money.
.. For others, though, the Peace of Palo Alto has rather less to offer. It confirms the blue-collar suspicion that liberalism is no longer organized around working-class economic interests, and it encourages cultural conservatives in their feeling of general besiegement
.. the Republican Party even as it lurches deeper into demagogy and paranoia — by making a vote for the G.O.P. the only way to protest a corporate-backed liberal politics that seems indifferent to the working man and an ascendant cultural liberalism
.. Their wokeness buys them cover when liberalism is in power, and any backlash only helps prop up a G.O.P. that has their back when it comes time to write our tax laws.
The win-win scenario for woke capitalism can’t last forever. But it might be quite the racket while it lasts.
The sex education programs in my mostly liberal schools featured a touching faith from the adults in charge that they were engaged in a great work of enlightenment, that with the right curricula they could roll back the forces of repression and make sexuality a place of egalitarian pleasure and safety for us all.
Compared to those idealists, the people teaching “porn literacy” have accepted a sweeping pedagogical defeat. They take for granted that the most important sex education may take place on Pornhub, that the purpose of their work is essentially remedial, and that there is no escape from the world that porn has made.
.. And such a reassessment will be incomplete if it never reconsiders our surrender to the idea that many teenagers, most young men especially, will get their sex education from online smut.
.. This surrender was not inevitable. It was only a generation ago that the unlikely (or was it?) alliance of feminists and religious conservatives made the regulation of pornography a live political debate. But between the individualistic drift of society, the invention of the internet, and the failure of the Dworkin-Falwell alliance’s predictions that porn would lead to rising rates of rape, the anti-porn case was marginalized — with religious conservatism’s surrender to Donald Trump’s playboy candidacy a seeming coup de grace.
.. Trump’s grotesqueries have stirred up a feminist reaction that’s more moralistic and less gamely sex-positive than the Clinton-justifying variety, and there’s no necessary reason why its moralistic gaze can’t extend to our porn addiction
.. I think the part of the #MeToo movement that’s interested in discussing sexual unhappiness and not just sexual harassment clearly wants to talk about pornography, even if it doesn’t quite realize that yet.
.. the controversial first-person account of being not-raped by Aziz Ansari (jointly described by one Twitter jester as an “ethnography of the degree to which millennial sex is a joyless mimetic spamming of half-remembered porn tropes”)
.. you see a kind of female revulsion, not against Harvey Weinstein-style apex predators, but against the very different sort of male personality that a pornographic education seems to produce: a breed at once entitled and resentful, angry and undermotivated, “woke” and caddish, shaped by unprecedented possibilities for sexual gratification and frustrated that real women are less available and more complicated than the version on their screen.
.. So if you want better men by any standard, there is every reason to regard ubiquitous pornography as an obstacle
.. and while you can find anything somewhere on the internet, making hard-core porn something to be quested after in dark corners would dramatically reduce its pedagogical role, its cultural normalcy, its power over libidos everywhere.