Contemplation is radical in that it goes to “the root” (radix) of all our problems. Contemplation is the heart of the matter because it changes consciousness and thus transforms how we enter into communion with God, with ourselves, with the moment. Without the contemplative mind, all our talk about and action for social change and justice can actually do more harm than good. In working for social change, we all get angry, disillusioned, alienated, and hurt. We make mistakes, we don’t agree with others, we discover that change takes longer than we’d hoped and the solution isn’t as simple as we’d imagined. I have seen far too many give up, grow bitter, or just nurse a quiet cynicism when they can’t hold disappointment with a contemplative, nondual consciousness. Action needs to be accompanied by contemplation for us to stay on the journey for the long haul. Otherwise, we’re just constantly searching for victims and perpetrators, and eventually we start playing the victim or perpetrator ourselves.
Contemplation is not a new idea; it’s one of the treasures of our Christian tradition. Jesus himself modeled this way of praying and being. It was taught systematically in monasteries for centuries, for example, by Francisco de Osuna (1492–1540), a Spanish Franciscan friar, whose writing liberated Teresa of Ávila. The desert mothers and fathers in Egypt, Syria, Palestine, and Cappadocia understood and cultivated it for centuries. While systematic contemplative teaching was largely lost for the last 500 years, today interfaith and inter-denominational interest in contemplation continues to grow all over the world.
In 2012, Pope Benedict XVI invited Rowan Williams, then Archbishop of Canterbury and leader of the Anglican Church in England, to address the Synod of Catholic Bishops. Williams emphasized the foundational and radical importance of contemplation:…
Playing to the crowd of thousands gathered to cheer him on, the president pretended to be Dr. Blasey testifying before the Senate Judiciary Committee last Thursday. “Thirty-six years ago this happened. I had one beer, right? I had one beer,” said Mr. Trump, channeling his version of Dr. Blasey. His voice dripping with derision, he then imitated her being questioned at the hearing, followed by her responses about what she could not recall about the alleged attack.
“How did you get home? I don’t remember. How’d you get there? I don’t remember. Where is the place? I don’t remember. How many years ago was it? I don’t know. I don’t know. I don’t know. I don’t know. What neighborhood was it in? I don’t know. Where’s the house? I don’t know. Upstairs, downstairs, where was it? I don’t know,” Mr. Trump said, as the crowd applauded. “But I had one beer. That’s the only thing I remember.”
.. Then, continuing in his own voice, he said: “And a man’s life is in tatters. A man’s life is shattered. His wife is shattered.” Referring to those who have championed Dr. Blasey’s case, he added: “They destroy people. They want to destroy people. These are really evil people.”
Senator Jeff Flake, Republican of Arizona, criticized the president’s mocking of Dr. Blasey.
“To discuss something this sensitive at a political rally is just not right, it’s just not right and I wish he had not have done it,” Mr. Flake said early Wednesday on NBC. “It’s kind of appalling.”
.. Mr. Trump’s taunts could inflame a struggle over power and sex that has consumed the capital in recent weeks and risked alienating two of the undecided moderate Republicans whose votes will decide the fate of his nomination, Senators Susan Collins of Maine and Lisa Murkowski of Alaska... Earlier Tuesday, the president’s advisers were privately marveling at how measured — for him — he had been throughout the controversy around Judge Kavanaugh’s confirmation process. But his patience appeared to run out on Tuesday night, as Mr. Trump seemed eager to charge up his supporters against Dr. Blasey... Mr. Trump’s portrait of Dr. Blasey was met with cheers and laughter by the crowd of several thousand supporters at the Landers Center in Southaven, Miss. And it mirrored the increasingly sharp attacks against her by conservative news media.. Mr. Trump has expressed similar sentiments in the past in response to sexual misconduct allegations against Bill O’Reilly, the Fox News host who was forced out after multimillion-dollar settlements of sexual harassment claims; Roy S. Moore, the Republican candidate for Senate in Alabama who lost after being accused of child molestation; and Rob Porter, his White House staff secretary who resigned after two former wives accused him of abuse... Asked if he had a message to men, the president said: “Well, I say that it’s a very scary time for young men in America when you can be guilty of something that you may not be guilty of. This is a very, very — this is a very difficult time.”
But it is even more jarring in the context of late-stage Cosby, the moral scold, the comedian turned societal heckler who launched that career by literally defending the police shooting of presumably unarmed black men. In a 2004 screed that came to be known as the “pound cake” speech, he said,
People getting shot in the back of the head over a piece of pound cake! Then we all run out and are outraged: “The cops shouldn’t have shot him.” What the hell was he doing with the pound cake in his hand? I wanted a piece of pound cake just as bad as anybody else. And I looked at it and I had no money. And something called parenting said, “If you get caught with it, you’re going to embarrass your mother.” Not “You’re going to get your butt kicked.” No. “You’re going to embarrass your mother.”
It is difficult to find adjectives equal to the scale of Cosby’s hypocrisy.
.. Cosby’s appeal lay in his representation of a particular node of racial progress.
.. A young Richard Pryor bristled at the anodyne swath of culture that Cosby occupied in the sixties and the pressures it placed on other comedians, particularly black ones, to create humor that soothed the racial anxieties of a white audience.
.. Cosby served as a brief for a particular kind of racial equality. The indignation on Tuesday stemmed from his presumption that, in America, equality means equal impunity.
.. Clarence Thomas referred to the 1991 Senate inquiry into his own history of sexual harassment as a “high-tech lynching for uppity blacks who in any way deign to think for themselves.”
.. This is the rhetoric of men whose definition of victimhood is the inability to victimize others.
.. If Kavanaugh ascends to the Supreme Court without a formal investigation into the accusations made against him (all of which he has denied), it will be, in part, because a black man established a model for how best to present oneself as a victim in public. This is a form of interracial unity that the country could do without.
.. Cosby and Kavanaugh are twin exemplars of a kind of amoral amnesty. It is granted to men of great talent and wealth and to those born to men who possess either talent or wealth.
.. Cosby’s poverty-hectoring tours and the book “Come On, People: On the Path from Victims to Victors” is the corrosive effect of irresponsibility.
.. He inflicted this trauma at least sixty times over.
.. There is no accounting for the mechanisms of deflection or rationalization that allowed him to behave in this way while simultaneously denouncing others for far smaller concerns, like what they choose to name their children.
He might not ever do what he has demanded of so many others—take responsibility—but he can no longer avoid being held responsible.
Manigault Newman claims that applicants to “The Apprentice” were tested for S.T.D.s, and that female prospects were subjected to a “humiliating vaginal examination and Pap smear.” She claims that, on the set of “The Celebrity Apprentice,” Trump egged Gene Simmons on as he hit on Ivanka.
.. Gone is the conviction of “Every critic, every detractor, will have to bow down to President Trump.” “Now, when I look at things, I’m stunned that I was involved in this kind of shady dealing,”
.. she writes, of dropping a lawsuit against the National Enquirer at Trump’s behest. The Enquirer, she claims, sent a reporter to surveil the funeral of her brother Jack, who was murdered, in 2011. She also claims that Trump brokered a solution: Manigault Newman would serve as the West Coast editor in exchange for letting the matter go. (David Pecker, the Enquirer’s publisher, denies such an arrangement.)
.. To deliver palace intrigue, you must be well placed in the court. “Unhinged” is obsessed with showing how Manigault Newman, who critics say did nothing in the Administration, was in fact a key presence. Résumé inflation has long been in the Omarosa playbook; she débuted, in the early aughts, by exaggerating her positions under Al Gore and the Clintons. Here she goes further: she wants to prove that, before Trump betrayed her, she was his one true confidante.
.. No one is buying that the hardened reality-show player could not see what was tweeting in front of her. So what is Omarosa really selling? Her product is not simply the alleged tapes but the idea that she may have outmaneuvered Trump. I’ve written before about Manigault Newman’s scrounging embrace of black exceptionalism. Opportunism has never morally burdened her, which makes her self-interest seem both egregious and banal. She has clung to her infamy, in part, by perverting the black worker’s experience of racism. She has always exploited the vantage of the pariah, but has more frequently tried to frame herself as a victim.
.. Our infantilization of women in power has, at times, elicited empathy for figures such as Hope Hicks, Melania Trump, and Ivanka Trump. This seems to be what Omarosa seeks.