We Got Rid of Some Bad Men. Now Let’s Get Rid of Bad Movies.

TV and film are in the thick of an unprecedented sociopolitical reckoning, the first ever of such scale and ferocity, a microcosm of our ever-more-literal national culture war. But to make that reckoning stick, we have to look ahead and ask ourselves what we want of this new Hollywood, and look back to avoid repeating the past.

Hollywood is both a perfect and bizarre vanguard in the war for cultural change. Perfect because its reach is so vast, its influence so potent; bizarre because television and movies are how a great many toxic ideas embedded themselves inside of us in the first place.

.. When I was growing up, I didn’t chafe at the shallow, exploitative representations of my gender that I saw on screen; I took notes. I added item after item to my mental lists of how to be a woman and the things I should yearn for and tolerate from men.

.. From makeover shows, I learned that I was ugly. From romantic comedies, I learned that stalking means he loves you and persistence means he earned you

.. From Disney movies, I learned that if I made my waist small enough (maybe with the help of a witch), a man or large hog-bear might marry me, and that’s where my story would end.

.. “The Smurfs” taught me that boys can have distinct personalities, like being smart or grumpy, and girls can have only one (that personality is “high heels”).

.. From “The Breakfast Club,” I learned that rage and degradation are the selling points of an alluring bad boy, not the red flags of an abuser.

.. From pretty much all media, I learned that complicated women are “crazy” and complicated men are geniuses.

.. What we could really use from Hollywood is about 100 years of phase cancellation.

.. We are not done talking about why so many men feel entitled to space, power and other people’s bodies.

.. We are not done talking about how to get justice for “imperfect” victims

.. Unseating a couple (or a score, or even a generation) of powerful abusers is a start, but it’s not an end, unless we also radically change the power structure that selects their replacements and the shared values that remain even when the movement wanes. Art didn’t invent oppressive gender roles, racial stereotyping or rape culture, but it reflects, polishes and sells them back to us every moment of our waking lives. We make art, and it simultaneously makes us. Shouldn’t it follow, then, that we can change ourselves by changing the art we make?