I have formulated five tenets for the project of building up Central Europe. The first is
- that every European country has the right to defend its Christian culture, and the right to reject the ideology of multiculturalism. Our second tenet is that
- every country has the right to defend the traditional family model, and is entitled to assert that every child has the right to a mother and a father. The third Central European tenet is that
- every Central European country has the right to defend the nationally strategic economic sectors and markets which are of crucial importance to it.
- The fourth tenet is that every country has the right to defend its borders, and it has the right to reject immigration. And the fifth tenet is that
- every European country has the right to insist on the principle of one nation, one vote on the most important issues, and that this right must not be denied in the European Union. In other words, we Central Europeans claim that there is life beyond globalism, which is not the only path. Central Europe’s path is the path of an alliance of free nations.
.. a pattern in which matters in Europe have effectively been decided by competition between two camps: on one side, communities based on the continuing foundations of Christian tradition – let us call them Christian democratic parties; and, on the other side, the organisations of communities which question and reject tradition – let us call them left-wing liberal parties.
.. a situation can arise in one country or another whereby ten per cent or more of the total population is Muslim. We can be sure that they will never vote for a Christian party. And when we add to this Muslim population those of European origin who are abandoning their Christian traditions, then it will no longer be possible to win elections on the basis of Christian foundations.
Those groups preserving Christian traditions will be forced out of politics, and decisions about the future of Europe will be made without them. This, Ladies and Gentlemen, is the situation, this is the goal, and this is how close we are to seeing it happen.
.. we must demonstrate that there is an alternative to liberal democracy: it is called Christian democracy. And we must show that the liberal elite can be replaced with a Christian democratic elite.
.. Christian democracy is not about defending religious articles of faith – in this case Christian religious articles of faith. Neither states nor governments have competence on questions of damnation or salvation. Christian democratic politics means that the ways of life springing from Christian culture must be protected. Our duty is not to defend the articles of faith, but the forms of being that have grown from them. These include
- human dignity,
- the family and
- the nation
– because Christianity does not seek to attain universality through the abolition of nations, but through the preservation of nations
.. The bait for this trap is hanging right in front of our noses: it is the claim that Christian democracy can also, in fact, be liberal. I suggest we stay calm and avoid being caught on that hook, because if we accept this argument, then the battle, the struggle we have fought so far will lose its meaning, and we will have toiled in vain. Let us confidently declare that Christian democracy is not liberal. Liberal democracy is liberal, while Christian democracy is, by definition, not liberal: it is, if you like, illiberal.
- .. And we can specifically say this in connection with a few important issues – say, three great issues. Liberal democracy is in favour of multiculturalism, while Christian democracy gives priority to Christian culture; this is an illiberal concept.
- Liberal democracy is pro-immigration, while Christian democracy is anti-immigration; this is again a genuinely illiberal concept.
- And liberal democracy sides with adaptable family models, while Christian democracy rests on the foundations of the Christian family model; once more, this is an illiberal concept.
.. Liberalism, he says, has become a system and a way of looking at the world that destroys nations and traditions, especially the Christian tradition. He’s right about that: it’s not a bug of liberalism, but a feature. It’s something that’s very hard for Americans to see, because we were founded as a liberal nation, and unlike contemporary Europe, we have not yet faced mass migration from non-Christian civilizations. For traditional Europeans, this is not an abstract discussion. They are fighting to save their civilization. If that requires illiberal democracy, fine.
.. they recognize that the kryptonite they’ve been able to use so effectively for so long to paralyze opposition no longer works on people like Orbán.
.. Americans rarely stop to ask if the people there actually want liberalism, at the expense of the things that make them a people.
.. Who is a more trustworthy contemporary steward of European faith and culture:
Viktor Orbán, or bishops who preach more immigration and more gay pride parades?