The purifying goal of mysticism and contemplative prayer is nothing less than divine union—union with what is, with the moment, with yourself, with the divine, which means with everything. Healing, growth, and happiness are admittedly wonderful byproducts of prayer, but they must not be our primary concern. The goal must be kept simple and clear—love of God and neighbor, union with God and neighbor. Our common word for this state of union is heaven. Wherever there is union, there is a little bit of heaven.
Much of common religion is well-disguised self-interest—high premium fire insurance for the afterlife—instead of self-emptying love.
.. Most of the official Catholic liturgical prayers ask in some form, “That I or we might go to heaven.” (This is not a guess. I have counted!) Is there no other priority than my personal salvation? If it is true that lex orandi est lex credendi, “the way you pray is the way you believe,” then it is no wonder Christians have such a poor record of caring for the suffering of the world and for the planet itself, and the Church has fully participated in so many wars and injustices. We have been allowed to pray in a rather self-centered way, and that fouled the Christian agenda, in my opinion.
.. Jesus talked much more about how to live on earth now than about how to get to heaven later.
.. But many Christians, both Protestant and Catholic, pushed the goal into the future, making religion into a petty reward/punishment system inside a frame of retributive justice. (The major prophets—and Jesus himself—teach restorative justice instead.) Once Christianity became a simplistic win/lose morality contest, we lost most of the practical, transformative power of the Gospel for the individual and for society.
.. The branch that imagines itself to be separate from the Vine (John 15:1-8), acts as if it is separate from God. We call the result sin, but the real sin is the imagined state of separation. It is our own delusion and decision!
This is the last presidential election in which two baby boomers will be running against each other. In the years ahead, politics will no longer be defined by the hidden animosities of the Vietnam era, by the sexual revolution/culture war issues of the 1970s.
.. The crucial social divide today is between those who feel the core trends of the global, information-age economy as tailwinds at their backs and those who feel them as headwinds in their face.
.. the most important social divide today is between a well-educated America that is marked by economic openness, traditional family structures, high social capital and high trust in institutions, and a less-educated America that is marked by economic insecurity, anarchic family structures, fraying community bonds and a pervasive sense of betrayal and distrust.
.. what Ronald Brownstein of The Atlanticdescribed in 2012 as the Coalition of Transformation versus the Coalition of Restoration.
.. The Republican Party is now a coalition of globalization-loving business executives and globalization-hating white workers. That’s untenable.
.. At its molten core, the Republican Party has become the party of the dispossessed, not the party of cosmopolitan business.
.. The Democratic Party is currently a coalition of the upscale urban professionals who make up the ruling class and less-affluent members of minorities who feel betrayed by it.
.. We don’t normally think that politics is divided along trust lines. But this year we’re seeing huge chasms depending upon how much trust you feel toward your neighbors and your national institutions. Disaffected low-trust millennials see things differently than the Hollywood, tech, media and academic professionals who actually run the party.