Trump annihilated in an ad that puts on display his treatment of female reporters. John Iadarola and Viviana Vigil break it down on The Damage Report. Follow The Damage Report on Facebook: https://www.facebook.com/TheDamageRep…
‘The Squad’ Is the Future of the Democratic Party
You can credit social movements for that.
Representative Ayanna Pressley broke with traditional diversity politics last month when she said at a conference in Philadelphia, “we don’t need black faces that don’t want to be a black voice.” Instead, “we need you to represent that voice.”
The members of the so-called squad who were also on the panel nodded in agreement. They are the defiant and unapologetic voices of the communities that produced them. Since being elected last fall, these four progressive Democratic congresswomen have pushed the limits of what most liberals mean by the contested term “diversity. ”
Some of their colleagues may have preferred that they simply come in and add color to the room — but in every other way behave as their long-established white predecessors have.
But they have a different agenda. They have a transformative notion of diversity that comes with a different set of expectations and metrics. They insist on bringing the concerns of historically marginalized communities into the rooms where decisions are made, even when that is seen as impolite or inappropriate.
This is evident through their politics, priorities and style — not only their presence. Consider Rashida Tlaib’s “Lift + Act” bill, which comes as close as any to advancing the radical economic principle of universal guaranteed income that Martin Luther King Jr. so eloquently advocated some 50 years ago.
They’re exposing the false belief that American foreign policy is infallible. This is exemplified by their critique of Washington’s unconditional support for Israel. And recall the memorable hearing in February when Ilhan Omar challenged Elliott Abrams, a Trump administration official, over his role in supporting Central American death squads in the 1980s.
All of them, along with some other Democrats, have called for the outright abolition of Immigration and Customs Enforcement because of its widely publicized mistreatment of migrant families and children.
The squad understands that “diversity” is meaningless if the measure of success is “sameness.” The congresswomen are choosing to do politics a different way because they recognize that Congress has never worked for their communities.
From the start, Alexandria Ocasio-Cortez was urged to stay in her place when she insisted upon committee appointments deemed out of reach for a freshman representative. It was those committees that would have the most impact on the values she was elected to advance, and so she persisted, violating protocol in the process.
She was doing something unprecedented when, as a political neophyte, she introduced the Green New Deal resolution without support from the party leadership. Similarly, Ms. Tlaib and Ms. Omar have called for President Trump’s impeachment and passionately advocated the rights of Palestinians, breaking with the more tactically conservative approach of the House speaker, Nancy Pelosi, on both matters. However, as the scholar-activist Keeanga-Yamahtta Taylor wrote in Jacobin, they don’t just represent different personalities vis-à-vis Ms. Pelosi but different worldviews.
Over the past nine months, the squad’s members have made good on their promises to be agents of change, not just fresh faces. Radical inclusivity means that people from different communities, backgrounds and ideological traditions will do their jobs differently and will bring new sensibilities, commitments and understanding with them when they sit at the tables of power. If they are doing their jobs, they will be accountable to people who sent them there, not maintaining the status quo. Anything less is merely cosmetic.
One outcome of exclusion and white privilege is that people of color don’t see ourselves reflected in positions of power often enough. That is the least of it. A more consequential outcome is that our communities are underserved, our children racially profiled by the police, unfairly pushed out of schools or locked up in disproportionate numbers. “We expect elected officials to fight hard for a progressive agenda, and we are not cutting anyone slack simply because they look like us,” argues Chinyere Tutashinda, a leader in the Movement for Black Lives, a coalition of more than 150 black-led organizations across the country.
Ms. Tlaib cares deeply about accountability. She often tells her audiences that she proudly represents Michigan’s 13th Congressional District, one of the poorest in the country, with one of the largest black populations of any district. She is committed to serving its interests and speaking with its voice. When, soon after she was sworn into office in January, she proclaimed that “we are going to impeach” the president, that is the constituency she was speaking for: a population that feels assaulted by Republican policies and abandoned by mainstream Democrats.
The squad has tilled new ground in reanimating a fighting spirit within the Democratic Party and revived its left flank. A more timid approach would have been to go to Washington and blend in. The women’s approach is admirably and courageously to stand out.
This is threatening and offensive to many of their conservative and, dare I say, racist colleagues. In his typical meanspirited manner, the president has hurled numerous insults at them; others have piled on too. Senator Lindsey Graham of South Carolina was all but foaming at the mouth on Fox News in July. They are “a bunch of communists,” he said, “who hate our own country.” And “they stand for all the things most Americans disagree with.”
Really? A new poll by The Economist and YouGov indicates that each of the four women has a higher approval rating than Mr. Trump himself. And among independent voters, Mr. Trump still loses by more than 6 percentage points to each squad member. Speaker Pelosi, for her part, has alternated among a mild-mannered defense of her junior colleagues, dismissive comments and an outright reprimand in one instance.A similar dynamic is playing out in politics around the country, as the noted political strategist Jessica Byrd told me. Her electoral firm, Three Point Strategies, has been helping black activists win elections over the last five years. “Without fail, these women are discounted until the voices of the people they represent become too loud to ignore,” she said. “These elections are an incredible symbol that movement can win and is winning. They are a symbol that accountability is possible.”
Many young activists feel protective of the congresswomen, seeing their vulnerabilities as linked. Thenjiwe McHarris was one of 100 black women who hosted a rally in April to protest the attacks and threats against Ms. Omar. “What’s happening to the squad is deeply connected to what’s happening to our communities and our progressive movements,” she told me.
But the squad, and so many other women of color in politics, are not the sit-down-and-shut-up types. And that has earned them widespread adoration. Thousands have signed petitions in their support. The congresswomen collectively enjoy millions of followers on Twitter. And they earn high praise from the millennial activists who have played a monumental but largely unknown role in pushing the party left.
Maurice Mitchell, who now runs the Working Families Party, sees them as central to a seismic shift in electoral politics post-2016. “This moment has radicalized liberals and electoralized radicals,” he told me. Meaning there are new political actors with new agendas and expectations.
I am reminded of another “diversity” moment when the establishment felt threatened. It was when Sonia Sotomayor was being considered for the Supreme Court in 2009. Her opponents had dredged up a speech from eight years earlier in which she said: “I would hope that a wise Latina woman with the richness of her experiences would more often than not reach a better conclusion than a white male who hasn’t lived that life.”
She opined that the experience of racial and gender oppression, learned survival strategies and cultural practices could and should be brought to bear when representatives of marginalized communities assume decision-making roles. This caused quite a stir.
But what she rightly seemed to suggest was that, if who we are doesn’t matter, we are aiming for tokenism more than transformation of elite institutions. She was also intimating that, if I come in, my family, my community, my elders, my people, will in some form, come with me.These women — Justice Sotomayor and the squad — have all insisted upon bringing their whole selves into these insider spaces where women and people of color have been historically told to either “go back” to where they came from, or “listen and learn” in terms of how things are done if they want to succeed. The former message comes from the right, the latter from liberal insiders.
A key demand of this new generation of activists of color has been accountability. They have seen historic numbers of women and black and brown people elected to office, including the nation’s first black president. That alone is insufficient, they have decided. They have seen the limits of representational politics. They want leaders who are immersed in communities who remember where they came from when they attain positions of power. Or better yet, politicians who never leave in all the ways that matter.
Well, the squad members, all with varying activist backgrounds, are a part of that generation. They are products of Black Lives Matter, #MeToo, Occupy Wall Street and an increasingly militant immigrant rights movement — bold, game-changing social movements that are not afraid to speak truth to power and upset business as usual.
If the millennial social movements are not “your grandmother’s” social movements, then the squad members are certainly not your typical “minority” politicians. They are wisely acting as if they represent the demographic majority that their generation will become. It is significant that a majority of millennials polled by Harvard researchers in 2016 rejected capitalism and leaned toward the left politics that these four congresswomen represent. They are the future of the Democratic Party. So are their ideals. And we need more politicians like them.
A Welcoming Church No More
Now I’m no longer comfortable with the label of “evangelical” because I have become slack-jawed with disgust at friends who will defend Trump harder that they defend the gospel.
.. We cringe when pastors and church members have no qualms about praying for law enforcement and hear deafening silence when it comes to victims of police brutality — or pointed accusations that it was the victims’ fault.
.. It wasn’t “fair” policy criticism, and people — black people in particular — understood what he meant: Donald Trump was saying that a person of African origin was incapable of being president of the United States.
And for eight years Trump ran with that flag. He waved it around and beaned people over the head with it. He tweeted he had detectives in Hawaii combing through birth records and leaving no stone unturned. In his hands, the birther movement took life and grew.
.. I noticed the obvious token smatterings of black faces in the crowd.
.. I saw him talk at people who looked like me as opposed to talking with us. And most disturbingly, I saw bigots line up behind Trump. People who felt Obama was “other,” people who swallowed the birther foolishness, people who felt that it was the victim’s fault when they were shot by police, individuals who felt their skin color made them superior and somehow “oppressed” by social justice.
.. What we are now seeing is a break in the fragile alliance between black and white evangelical Christians, which was always fraught with historical baggage.
.. It has been observed that black men go into jails as “Christian” (i.e., raised in a Christian home and often identifying as Christian) but come out Muslim. In this transformation to Islam, they find a sense of self-worth and inner value. They develop a love for their communities, pride, and militancy for upliftment: factors the Christian church tends to miss, with its focus on the hereafter while the oppressors enjoyed a heaven here on earth.
These churches were on almost every corner in a community infested with squalor. Pastors were well dressed, decorated in jewelry, and escorted around in luxurious cars. But their parishioners were impoverished, fleeting lives surrounded by drugs, alcohol, and vice.
.. I came into my faith by way of the white evangelical church. The initial shock of seeing a pastor not dressed well, but in jeans and a T-shirt, gave way to a sense of peace. I enrolled at Fuller Theological Seminary in Pasadena, started leading Bible study, and worshipped next to people of all shades and hues. God helped me toward a broader definition of “brothers and sisters.”
.. church has two diametrically opposite meanings within black and white societies. For the black community in America, since the early 19th century, church came to personify a refuge, a place of spiritual sustenance and succor. It was a foundation of perseverance that allowed black men and women to face their days dealing with bigotry, discrimination, hatred, and injustice. The black church also cultivated a robust demand for social change, which even in my days of being an angry, young rebel, I could not deny.
.. For white America, church is seen differently. It is a place to celebrate the success of life. Church is a joyous reveling for the fortunate in what God has done for them. It seemed eager to embrace glib political jargon and to conflate the doctrines of Christianity with a vague Americanism.
.. Church isn’t about injustice, because the people raising their hands to thank God for Donald Trump probably never had to face it.
.. The white evangelical church today now seems to me like a cruise ship with a mad captain at the helm. The passengers are dancing and partying as the band plays, totally oblivious to an oncoming catastrophe
.. But they don’t see the holes in the ship. They miss the small ones naturally, but even the bigger holes strangely elicit no cause for concern.
.. The evangelicals who voted for Trump effectively discarded the chapters of the Bible that extolled patience, love, forgiveness, peace, care for the poor and suffering, and replaced them with pamphlets for guided tours of the Wall, white nationalist jargon, and juvenile vitriol. They have gained the uncanny ability to campaign against “snowflakes,” following up a heartless bigoted statement with a profession of faith or a selective Biblical verse.
.. Despite my absence and feelings of brokenheartedness, white evangelical churches across this country are gleeful with self-congratulated accomplishment as they thank God for Donald Trump
.. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”