Build Me a Son, O Lord

Build me a son, O Lord, who will be strong enough to know when he is weak, and brave enough to face himself when he is afraid; one who will be proud and unbending in honest defeat, and humble and gentle in victory.

Build me a son whose wishbone will not be where his backbone should be; a son who will know Thee and that to know himself is the foundation stone of knowledge. Lead him, I pray, not in the path of ease and comfort, but under the stress and spur of difficulties and challenge. Here let him learn to stand up in the storm; here let him learn compassion for those who fail.

Build me a son whose heart will be clean, whose goal will be high; a son who will master himself before he seeks to master other men; one who will learn to laugh, yet never forget how to weep; one who will reach into the future, yet never forget the past.

And after all these things are his, add, I pray, enough of a sense of humor, so that he may always be serious, yet never take himself too seriously. Give him humility, so that he may always remember the simplicity of greatness, the open mind of true wisdom, the meekness of true strength.

Then I, his father, will dare to whisper, “I have not lived in vain.”

-General Douglas MacArthur

Background Info:

Personalism: The Philosophy We Need

Pollsters see in terms of broad demographic groups. Big data counts people as if it were counting apples. At the extreme,

  • evolutionary psychology reduces people to biological drives,
  • capitalism reduces people to economic self-interest,
  • modern Marxism to their class position and
  • multiculturalism to their racial one.
  • Consumerism treats people as mere selves — as shallow creatures concerned merely with the experience of pleasure and the acquisition of stuff.

Back in 1968, Karol Wojtyla wrote, “The evil of our times consists in the first place in a kind of degradation, indeed in a pulverization, of the fundamental uniqueness of each human person.” That’s still true.

.. Doing community service isn’t about saving the poor; it’s a meeting of absolute equals as both seek to change and grow.

.. The first responsibility of personalism is to see each other person in his or her full depth.

.. personalism asks, as much as possible, for I-Thou encounters: that you just don’t regard people as a data point, but as emerging out of the full narrative, and that you try, when you can, to get to know their stories, or at least to realize that everybody is in a struggle you know nothing about.

.. Descartes tried to separate individual reason from the bonding emotions.

.. people are “open wholes.” They find their perfection in communion with other whole persons. The crucial questions in life are not “what” questions — what do I do? They are “who” questions — who do I follow, who do I serve, who do I love?

.. The reason for life, Jacques Maritain wrote, is “self-mastery for the purpose of self-giving.” It’s to give yourself as a gift to people and causes you love and to receive such gifts for others. It is through this love that each person brings unity to his or her fragmented personality. 

.. personalism is a middle way between authoritarian collectivism and radical individualism.

.. A company that treats people as units to simply maximize shareholder return is showing contempt for its own workers. Schools that treat students as brains on a stick are not preparing them to lead whole lives.

.. today’s social fragmentation didn’t spring from shallow roots. It sprang from worldviews that amputated people from their own depths and divided them into simplistic, flattened identities. That has to change.