A Hidden Wholeness (Richard Rohr)

At the more mature stages of life, we are even able to allow the painful and the formerly excluded parts to belong to a slowly growing and unified field. This shows itself as a foundational compassion, especially toward all things different from us and those many people who don’t fit society’s standards. If you have forgiven yourself for being imperfect, you can now do it for everybody else too. If you have not forgiven yourself, I am afraid you will likely pass on your sadness, absurdity, judgment, and futility to others. What comes around goes around.

Many who are judgmental and unforgiving seem to have missed out on the joy and clarity of the first childhood simplicity, perhaps avoided the suffering of the mid-life complexity, and thus lost the great freedom and magnanimity of the second naïveté as well. We need to hold together all of the stages of life, and for some strange, wonderful reason, it all becomes quite “simple” as we approach our later years. The great irony is that we must go through a lot of complexity and disorder (another word for necessary suffering) to return to the second simplicity. We must go through the pain of disorder to grow up and switch our loyalties from self to God. Most people just try to maintain their initial “order” at all costs, even if it is killing them.

As we grow in wisdom, we realize that everything belongs and everything can be received. We see that life and death are not opposites. They do not cancel one another out; neither do goodness and badness. There is now room for everything to belong. A radical, almost nonsensical “okayness” characterizes the mature believer, which is why they are often called “holy fools.” We don’t have to deny, dismiss, defy, or ignore reality anymore. What is, is gradually okay. What is, is the greatest of teachers. At the bottom of all reality is always a deep goodness, or what Thomas Merton called “a hidden wholeness.” [1]

Time for Netanyahu to Go

Israel’s prime minister increasingly resembles America’s 37th president.

When the final chapter on Benjamin Netanyahu’s political life is written — and it may be a long time from now — he is likely to go down as the Richard Nixon of Israel: politically cunning, strategically canny, toxically flawed.

The flaws came further to light on Thursday when Attorney General Avichai Mandelblit announced that he would indict the prime minister on charges of bribery, fraud and breach of trust. Netanyahu called the inquiry “a witch hunt” and accused Mandelblit of being “weak,” sounding (surely not by coincidence) just like Donald Trump on the subject of Jeff Sessions and the Russia investigation.

Israeli law allows Netanyahu to contest the indictment through a hearing, a process that could take as long as a year. He has no intention of resigning and hopes to win a fifth term when elections are held on April 9.

Perhaps he will. He shouldn’t.

That’s not because Netanyahu is necessarily guilty, or guilty of much. Previous Israeli leaders, including Yitzhak Rabin, have been subject to legal inquests that hinge on relatively trivial crimes. The charges against Netanyahu — the most serious of which involves the claim that he helped a businessman obtain favorable regulatory decisions in exchange for positive media coverage — are still far from conclusive.

Netanyahu’s solution has been to scrounge for votes on the farther — and farthest — right. A few of those votes will come from Otzma Yehudit (or “Jewish Power”), a racist party descended from Rabbi Meir Kahane’s outlawed Kach Party. Its leader, Michael Ben-Ari, was denied a United States visa because Washington rightly considers Kach a terrorist organization. If Netanyahu manages to cobble together a ruling coalition, Ben-Ari could become a power broker within it.

That alone is reason enough to want to see Netanyahu given the boot. Add to the list his

Netanyahu is a man for whom no moral consideration comes before political interest and whose chief political interest is himself. He is a cynic wrapped in an ideology inside a scheme.

Nor is the blight simply moral. Jews the world over face a swelling and increasingly deadly tide of anti-Semitism, while Zionism has become a dirty word in left-wing circles. To have an Israeli prime minister lend credence to the slur that Zionism is a form of racism by prospectively bringing undoubted racists into his coalition is simply unforgivable. It emboldens the progressive assault on Israel. It leaves its defenders embarrassed and perplexed.

Most seriously, it weakens a central element in the defense of Israel and the Jews: moral self-confidence. Anti-Israel slanders may abound, but they will do little to hurt the state if a majority of Israelis understand they have no serious foundation in truth. Netanyahu’s behavior jeopardizes that confidence.

The Morality of Selfism

The Gospel of Saint You.

We live in a culture of selfism — a culture that puts tremendous emphasis on self, on self-care and self-display. And one of the things we’ve discovered is that you can be a very good person while thinking only about yourself!

Back in the old days people thought morality was about living up to some external standard of moral excellence. Abraham Lincoln tried to live a life of honesty and courage. Mother Teresa tried to live up to a standard of selfless love.

But now we know this is actually harmful! In the first place, when people hold up external standards of moral excellence, they often make you feel judged. These people make you feel sad because you may not live up to this standard. It’s very cruel of them to make you feel troubled in this way!

When somebody does this, you should just say, “That makes me feel judged,” and just walk away. Don’t stoop to their level!

The second problem with these external standards is that they are very hard to relate to. People are always talking about how Nelson Mandela came out of prison and tried to usher in an era of forgiveness and reconciliation. That’s all very well and good for Nelson Mandela, but what does this have to do with your life?

If people are talking to you, shouldn’t they be focusing their attention on your life? Shouldn’t they be saying things you can relate to? If somebody starts talking about some grand hero who is dead or lives far away, you should just respond, “Sorry, that’s not relatable.”

These people have to learn to keep it real!

The good news is that these days we don’t base our values on moral excellence. We base them on meaning. People are always saying they want to lead a meaningful life. They want to do things that have “meaning.”

One great thing about meaning is it’s all about the emotions you yourself already have. We say that an experience has meaning when that tingly meaningful feeling wells up inside. Picture yourself shopping at a farmers market where everything’s locally grown. Do you feel the tingly meaningful feeling welling up inside? Of course you do!

Chaos? A Trump Specialty

As Congress sees a shutdown as increasingly inevitable, the president sees a chance to show more swagger.

Mr. Trump’s embrace of a shutdown has given lawmakers on both sides the freedom to throw up their hands and claim this whole mess is beyond their control. The mood around the Capitol is less one of urgency and activity than of fatalism. Last week, Richard Shelby, the chairman of the Senate Appropriations Committee, said Congress looked to be “headed down the road to nowhere.

.. Not only did Speaker Paul Ryan fail to mobilize lawmakers for a vote on Mr. Trump’s $5 billion, but many lame-duck members couldn’t be bothered to show up for work at all. (Nothing like an electoral rout to take the starch out of a conference.) Counting, much less whipping, the vote became all but impossible. By Thursday, House leaders gave up and sent members home for a six-day weekend.

.. On the Senate side, Mr. Schumer’s office is insisting that everything depends on whether the Republican leader, Mitch McConnell, can persuade the president to embrace a deal that Democrats can live with. The latest offer on the table is for a one-year “continuing resolution,” or C.R., that would delay the fight by temporarily funding parts of the government at current levels.

Shutdowns are especially fertile ground for Mr. Trump because they pit him against a political establishment that, as he sees it, obstinately refuses to pay proper deference to his genius. He has repeatedly voiced frustration at Congress’s unwillingness to lie back and let him run things as he sees fit.

Threatening to throw the government into chaos — to furlough, or in the case of personnel deemed “essential,”withhold paychecks from hundreds of thousands of workers, includingFood and Drug Administration inspectors, Transportation Security Administration inspectors and, paradoxically, Border Patrol agents — lets him exact a bit of cathartic payback, reminding lawmakers just how uncomfortable he can make their lives.

Chest thumping and trash talking remain central to Mr. Trump’s brand as a disrupter. His followers thrill to him precisely because of his pugilistic, vaguely unhinged personality. The more he rails against politics as usual, the more his base swoons.

As for those who see Mr. Trump as behaving like a petulant toddler, he doesn’t have to face their electoral judgment for another two years — an eternity in politics.

For now, the president can relish playing the tough guy. Even if he winds up folding, he’ll doubtless toss out some alternative facts and declare victory. As usual, he has ensured that this holiday season’s drama is all about him.