What if we could “grow” clothes from microbes, furniture from living organisms and buildings with exteriors like tree bark? TED Fellow Suzanne Lee shares exciting developments from the field of biofabrication and shows how it could help us replace major sources of waste, like plastic and cement, with sustainable and eco-friendly alternatives.
How to Debate a Populist
In the 1960s, much like today, people with opposing viewpoints struggled to communicate with one another. Yet there was a civility to that era’s public debate that is nowhere to be found today, owing to liberal elites’ understanding that refusing to engage would only reinforce the “us versus them” mentality that fuels radicalism.
.. Dutschke tried to “unmask” Dahrendorf – the liberal establishment intellectual – as exploitative and undemocratic; Dahrendorf countered that Dutschke’s revolutionary rhetoric was naive, more hot air than substance, and ultimately dangerous... The debate began with Thadden detailing his political views, offering an unapologetic assessment of Germany’s role in WWII, and explaining the rise of the NPD. Dahrendorf, a sociology professor, followed with an analysis of the NPD’s diverse membership, which included old Nazis, disillusioned identity seekers, and opportunistic anti-modernists... Dahrendorf was adamant that the NPD’s fate should be decided by the voters, rather than the courts, which had declared the Communist Party illegal. Kaul reiterated this idea in a passionate statement (which had undoubtedly been agreed in advance by East German leaders) about the exclusion of West Germany’s Communists from the debate. Other panelists agreed. A liberal democracy, Dahrendorf concluded, cannot exclude radicals on one side, while tolerating those on the other... It is hard to imagine today’s mainstream politicians and public intellectuals engaging publicly in such profound and mutually respectful debates with today’s radicals and upstarts, whether populists, economic nationalists, Euroskeptics, or something else. Those on the far left and the far right certainly are not engaging one another in this manner. Each side would rather preach to its own audience, accessible within media bubbles where there is little demand for genuine discussion of opposing views... Many establishment leaders nowadays – the so-called elites who are the standard-bearers of the liberal democratic order – seem to believe that the risks of engaging with radical figures are too great: more exposure could mean more legitimacy. But this stance is itself highly risky, not least because it has translated into a willful blindness to the social changes that have fueled extremist ideologies – an approach that comes across to many as arrogant... Recall US Democratic presidential candidate Hillary Clinton’s flippant assertion that half of her rival Donald Trump’s supporters comprised a “basket of deplorables.”.. One cannot simply wish away extremists. Letting radical movements run their course, as some have suggested, is both reckless and dangerous, given the amount of damage they can do before they fail. To fulfill their responsibility as stewards of the public good, cultural and political “elites” must eschew elitism and find formats and formulas that enable more constructive engagement among diverse groups, including – as difficult as it may be – radical and populist movements... Dahrendorf rightly proclaimed that extremists’ success was a measure of democratic elites’ failings. Like the NPD in the 1960s, the far-right Alternative for Germany (AfD) owes its success in last September’s federal election to the refusal of the country’s political, economic, and academic elites to engage constructively with the public, much less with those the public believed were willing to address their concerns... Defenders of liberal democracy must debate the populists not to change the populists’ minds, but to make the public understand what each party really stands for, not simply against. Yes, this could mean giving populists more airtime, and it risks normalizing extreme views. But the threats associated with an aggressively polarized public sphere – one that extremists have proved adept at exploiting – are much greater.
Why Not Mike Pence?
our first openly Hefnerian president gets impeached
.. If Trump were impeached and removed from the White House, the presidency would devolve to precisely the kind of man whom much of pre-Trump religious conservatism insisted that it wanted in the Oval Office: an evangelical Christian family man with a bluenose’s temperament and a boring Reaganite checklist of beliefs.
.. evangelical leaders currently fretting about Trump’s political position would face a case where doing the consistent thing — namely, returning to their Bill Clinton-era position that character counts in presidents and using illegal means to conceal gross infidelities are impeachable offenses — would actually deliver something closer to what they claimed to want, not so very long ago: not a liberal in the White House, but President Mike Pence.
.. We do not have a parliamentary system where party leaders fight internal battles and get replaced by their internal rivals on the regular; instead, we elect a quasi-monarch, whose removal seems as traumatic as a regicide. And thus party loyalists tend to identify with their leaders the way royalists identify with their kings, and regard the prospect of impeachment not as an opportunity for a change of leadership but a revolutionary threat.
.. Sure, making use of Donald Trump to keep Hillary Clinton from being president is a fascinating flourish by history’s Author, but the idea that the Almighty might use a porn star to make Mike Pence president represents, if anything, an even more amazing miracle... So anyone interested in looking for the hand of God in history should probably welcome that miracle’s arrival.. That God is using Trump not as an agent of his good work but as a kind of ongoing test of everyone else’s moral character seems like a not-unreasonable inference to draw... And for those same religious conservatives to pass up the chance, preferring a scorched-earth battle in defense of priapism, would be a sad confirmation of the point that a beloved Christian author made many years ago: The doors of hell are locked on the inside.
Only a Country Like Canada Could Produce a Guy Like Jordan Peterson
There is a certain image that Canada projects to the world, one that is particularly compelling to Americans. It’s the image of Canada as a tolerant, progressive, kind and humanitarian nation, populated by mild-mannered and polite people.
.. The idea of Canada the Good — a Scandinavian-style socialist democracy, with the added bonus of multicultural harmony — is an attractive one, helpful in providing Canadians with some kind of national identity, and left-leaning Americans with a handy rhetorical device for political arguments: Look at what’s possible, right next door!
.. But it’s worth remembering that this image of Canada, currently personified by Prime Minister Justin Trudeau, is a relatively recent construction, largely put forth by Mr. Trudeau’s father, former Prime Minister Pierre Trudeau. Before that — and for most of the intervening years, between Trudeaus — the public face of Canada has looked a lot like, well, Jordan Peterson.
.. Canada is home to many more Jordan Petersons than Justin Trudeaus.
.. Mr. Peterson is — to use one of his favorite terms — something of a national archetype, the default setting of the Canadian male: a dull but stern dad, who, under a facade of apparent normalcy and common sense, conceals a reserve of barely contained hostility toward anyone who might rock the boat.
.. those who make a fuss are bothersome and ignorant at best, and probably dangerous and destructive too.
.. This is how “peace, order and good government” came to be the Canadian answer to “life, liberty, and the pursuit of happiness.”
.. Charisma is suspect here, and when Mr. Peterson uses that word to describe Mr. Trudeau, it’s not a compliment.
.. Suspect, too, is any whiff of revolutionary spirit. Pierre Trudeau might have technically been a liberal, but he was the kind of liberal who declared martial law in 1970 when a bumbling handful of Quebec separatists were deemed enough of a threat to justify suspending civil liberties en masse.
.. Our politics reflect our sense of unease with anything radical.
.. Liberals who think of Canada as a lefty haven should look to our most recent federal election: the New Democratic Party, ostensibly the major party farthest to the left, ran its last campaign on a platform of balanced budgets and fiscal responsibility. Not even the Green Party dares to suggest divesting from Alberta’s oil sands.
.. On every issue, from peacekeeping to pipelines, carbon targets to Indigenous relations, Mr. Trudeau has largely continued the policies set by his predecessor.
.. Canadian conservatism is not brash. It not belligerent, it is not loud. It is not Fox News. But our most popular columnists all deliver the same message: Things are the way they are for a reason. Those who agitate for change are stepping out of line.
.. He reserves particular ire for young activists. “I tell 18-year-olds: Six years ago you were 12 — what the hell do you know? You haven’t done anything,” he says. “You don’t have a degree, you haven’t finished your courses, you don’t know how to read, you can’t think, you can’t speak.”
“It’s just not right,” he says, “to tell people in that situation that they should go out and change the socioeconomic structure of the culture!”
.. Delivered as a fiery sermon, this impassioned plea for humility and self-improvement gets laughs from Peterson fans. But in practice, it’s actually an argument for submission to the status quo that would have prevented any number of people, from the Rev. Dr. Martin Luther King Jr. to Emma Gonzales, from ever speaking up.
.. Americans are raised to believe that individuals, even flawed ones, can indeed change the world, and sometimes should. Canadians, for all that we’ve managed to construct a society that Americans sometimes envy, lack this ethic.
.. The resulting mind-set, disdainful of idealism and suspicious of ego, is one we are now, evidently, exporting.
.. Jordan Peterson is considered a heroic figure of historical importance, the man who finally said “Enough!” to political correctness run amok, to mobs of rabid Social Justice Warriors, to an ideologically driven “leftist-Marxist” movement hellbent on destroying Western civilization itself.
.. Mr. Peterson can be more accurately described as a previously obscure Canadian academic who believed, erroneously, that he would soon be forced by law to use gender-neutral pronouns and who refused to bow to that hypothetical demand. The proposed human rights policy that made Mr. Peterson famous is now Canadian law, and no instance of “compelled speech” has occurred as a result of it or resulted in criminal charges, as Mr. Peterson feared. On the issue of legal requirements for pronoun use, things remain the way Mr. Peterson wanted them — the same.
.. Mr. Peterson was taking a stand not against power in that instance but on behalf of it. His acolytes, some of whom might consider themselves to be walking in the tradition of rugged American individualism, should note that they are in fact taking marching orders — “Rules for Life,” no less — from a line-toeing Canadian, preaching a philosophy not of American defiance but of Canadian deference.