Society as we know it will collapse unless we institute the necessary liberal reforms.

The future looks quite grim.

Blind capitalism, or the wholesale deregulation of markets made possible by a failed liberal class, is an undiscriminating destructive force.

Without limitations imposed on mass production or industrial growth, the ecosystem that supports our very existence has been brought to the brink of collapse. Climate change, spurred by unregulated production and consumption, will drastically alter the living conditions on earth.

Moreover, there is a revolution in our future, and one that will be born at the far-right end of the American political spectrum.

Revolt is necessary, as it is our only means of toppling corrupt government. However, this revolt won’t come from the middle classes or be inspired by moderate politicians.

Looking back to Germany in the late 1920s, citizens then knew revolt was coming. Theirs too came from from the far right, as Adolf Hitler and the Nazi party used government weakness along with people’s frustration to gain political power.

The only solution is a complete restructuring of human society into small communities, in which small groups of people can rebuild their lives.

These communities will have to be modest and self-sufficient, growing and building everything they need themselves. To live within their means, these groups can’t be much larger than a few families, otherwise they risk becoming reliant on larger industrial producers.

Hopefully, these small communities will give birth to a new kind of political system, one that is not so easily corrupted by the power of money or wishful thinking.

Propaganda of the deed

Propaganda of the deed (or propaganda by the deed, from the French propagande par le fait) is specific political action meant to be exemplary to others and serve as a catalyst for revolution.

It is primarily associated with acts of violence perpetrated by proponents of insurrectionary anarchism in the late 19th and early 20th century, including bombings and assassinations aimed at the ruling class, but also had non-violent applications

.. These “deeds” were to ignite the “spirit of revolt” in the people by demonstrating the state was not omnipotent and by offering hope to the downtrodden, and also to expand support for anarchist movements as the state grew more repressive in its response.[2]

.. Some anarchists, such as Johann Most, advocated publicizing violent acts of retaliation against counter-revolutionaries because “we preach not only action in and for itself, but also action as propaganda.”[4] It was not advocacy for mass murder, but a call for targeted killings of the representatives of capitalism and government at a time when such action might garner sympathy from the population, such as during periods of government repression or labor conflicts


Understanding Student Mobbists

My gut reaction is that these student mobbists manage to combine snowflake fragility and lynch mob irrationalism into one perfectly poisonous cocktail.

.. I came of age in the 1980s. In that time, there was an assumption that though the roots of human society were deep in tribalism, over the past 3,000 years we have developed a system of liberal democracy that gloriously transcended it, that put reason, compassion and compromise atop violence and brute force.

.. sophisticated people in those days wanted to be seen, to use Scott Alexander’s term, as mistake theorists. Mistake theorists believe that the world is complicated and most of our troubles are caused by error and incompetence, not by malice or evil intent.

.. Mistake theorists also believe that most social problems are hard and that obvious perfect solutions are scarce. Debate is essential. You bring different perspectives and expertise to the table. You reduce passion and increase learning. Basically, we’re all physicians standing over a patient with a very complex condition and we’re trying to collectively figure out what to do.

.. The idea for decades was that racial justice would come when we reduced individual bigotry — the goal was colorblind individualism. As Nils Gilman argues in The American Interest, that ideal reached its apogee with the election of Barack Obama.

.. But Obama’s election also revealed the limits of that ideal. Now the crucial barriers to racial justice are seen not just as individual, but as structural economic structures, the incarceration crisis, the breakdown of family structure.

.. The second thing that happened was that reason, apparently, ceased to matter. Today’s young people were raised within an educational ideology that taught them that individual reason and emotion were less important than perspectivismwhat perspective you bring as a white man, a black woman, a transgender Mexican, or whatever.

These students were raised with the idea that individual reason is downstream from group identity. Then along came the 2016 election to validate that point of view! If reason and deliberation are central to democracy, how on earth did Donald Trump get elected?

.. If you were born after 1990, it’s not totally shocking that you would see public life as an inevitable war of tribe versus tribe. It’s not surprising that you would become, in Scott Alexander’s terminology, a conflict theorist, not a mistake theorist.

In the conflict theorist worldview, most public problems are caused not by errors or complexity, but by malice and oppression. The powerful few keep everyone else down. The solutions to injustice and suffering are simple and obvious: Defeat the powerful. Passion is more important than reason because the oppressed masses have to mobilize to storm the barricades. Debate is counterproductive because it dilutes passion and sows confusion. Discordant ideas are not there to inform; they are there to provide cover for oppression.

.. So I’d just ask them to take two courses. The first would be in revolutions — the French, Russian, Chinese and all the other ones that unleashed the passion of the mob in an effort to overthrow oppression — and the way they ALL wound up waist deep in blood.

The second would be in constitutionalism. We dump on lawyers, but the law is beautiful, living proof that we can rise above tribalism and force — proof that the edifice of civilizations is a great gift, which our ancestors gave their lives for.

.. Our new generation was never taught how to communicate outside it’s own tribe. And failure to learn how to do that will not bode well for their future or ours.
.. I have spent my entire adult life on college campuses, and I would say that most students do not subscribe to mobbism or tribalism. Alas, I would say apathy is far more common than protest, and that most students are unlikely to know that Christina Hoff Sommers is even speaking on campus, to have an opinion about her ideas, or to attend. I see few protests, flyers, or petitions on campus these days. Instead, I see harried students who work part-time, struggle to pay tuition, and are anxious about landing a decent job when they graduate.

Go Ahead, Millennials, Destroy Us

they forgot what adults always forget: that our children grow up, and remember everything, and forgive nothing.

.. Those kids have suddenly understood how little their lives were ever worth to the people in power. And they’ll soon begin to realize how efficient and endless are the mechanisms of governance intended to deflect their appeals, exhaust their energy, deplete their passion and defeat them. But anyone who has ever tried to argue with adolescents knows that in the end they will have a thousand times more energy for that fight than you and a bottomless reservoir of moral rage that you burned out long ago.

.. whenever you disapprove of young people, you’re in the wrong, because you’re going to die and they’ll get to write history, but I just can’t help noticing that the liberal side isn’t much fun to be on anymore.

.. Young people have only just learned that the world is an unfair hierarchy of cruelty and greed, and it still shocks and outrages them. They don’t understand how vast and intractable the forces that have shaped this world really are and still think they can change it. Revolutions have always been driven by the young.

.. the N.R.A.’s unassailable coalition of greed and fear

.. I’d come to the conclusion that America has always been a violent nation, from our founding genocide to the slave labor that built the country to the arsenal, unprecedented in human history, that maintains our empire.

.. We spend $60 billion a year on pets

.. cynicism is also a kind of faith: the faith that nothing can change, that those institutions are corrupt beyond all accountability, immune to intimidation or appeal

.. Harvey Weinstein ultimately wasn’t the one enforcing the code of silence around his predations: It was all the agents and managers and friends and colleagues who warned actresses that he was too powerful to accuse.

.. Once people stopped believing in his invulnerability, his destruction was as instantaneous

..  It has been inspiring and thrilling to watch furious, cleareyed teenagers shame and vilify gutless politicians and soul-dead lobbyists for their complicity in the murders

.. Wayne LaPierre was reduced to gibbering like Gen. Jack D. Ripper in “Dr. Strangelove” about a “socialist” takeover and “hardening” our schools. You could see the whites all around his irises. That look is fear.

..  why adults should listen to anything young people had to say about the world. My answer:

  • because they’re afraid of you.
  • They don’t understand you. And
  • they know you’re going to replace them.

.. Go get us. Take us down — all those cringing provincials who still think climate change is a hoax, that being transgender is a fad or that “socialism” means purges and re-education camps. Rid the world of all our outmoded opinions, vestigial prejudices and rotten institutions. Gender roles as disfiguring as foot-binding, the moribund and vampiric two-party system, the savage theology of capitalism — rip it all to the ground. I for one can’t wait till we’re gone.