Restaurants that are judged well by other restaurants tend to go out of business. (15-16 min)
God, it seems, cannot really be known, but only related to. Or, as the mystics would assert, we know God by loving God, by trusting God, by placing our hope in God. It is a nonpossessive, nonobjectified way of knowing. It is always I-Thou and never I-It, to use Martin Buber’s wonderfully insightful phrases. God allows us to know God only by loving God. God, in that sense, cannot be “thought.” 
Our scientifically oriented knowledge seeks to master reality, explain it, and bring it under the control of reason, but a delight in unknowing has also been part of the human experience. Even today, poets, philosophers, mathematicians, and scientists find that the contemplation of the insoluble is a source of joy, astonishment, and contentment.
.. One of the peculiar characteristics of the human mind is its ability to have ideas and experiences that exceed our conceptual grasp. We constantly push our thoughts to an extreme, so that our minds seem to elide naturally into an apprehension of transcendence. .
.. People practice their faith in myriad contrasting and contradictory ways. But a deliberate and principled reticence about God [talk] and/or the sacred was a constant theme [at the more mature levels] not only in Christianity but in the other major faith traditions until the rise of modernity in the West. People believed that God exceeded our thoughts and concepts and could be known only by dedicated practice. We have lost sight of this important insight, and this, I believe, is one of the reasons why so many Western people find the concept of God so troublesome today. . . .
.. We are seeing a great deal of strident dogmatism today, religious and secular, but there is also a growing appreciation of the value of unknowing [and unsaying].
.. There is a long religious tradition that stressed the importance of recognizing the limits of our knowledge, of silence, reticence, and awe. . . . One of the conditions of enlightenment has always been a willingness to let go of what we thought we knew in order to appreciate truths we had never dreamed of. We may have to unlearn a great deal about religion before we can move on to new insight.
On that day, you will know that you are in me and I am in you. —John 14:20
.. My experience with [perennial wisdom] convinces me that all diversity is part of a greater unity; that my sense of a separate self is a functional necessity rather than an absolute reality; that all my suffering is rooted in mistaking my limited and labeled self (male, Jewish, white, American) as my truest Self; and that I can, with practice, shift my awareness from that limited egoic self to the infinite divine Self that is all Reality. 
Donald Trump just took us out of the Paris climate accord for no good reason. I don’t mean that his decision was wrong. I mean, literally, that he didn’t offer any substantive justification for that decision. Oh, he threw around a few numbers about supposed job losses, but nobody believes that he knows or cares where those numbers came from. It was just what he felt like doing.
.. today’s G.O.P. doesn’t do substance; it doesn’t assemble evidence, or do analysis to formulate or even to justify its policy positions. Facts and hard thinking aren’t wanted, and anyone who tries to bring such things into the discussion is the enemy.
.. So how did the administration respond? By trying to shoot the messenger. Mick Mulvaney, the White House budget director, attacked the C.B.O.
.. He also accused the office — headed by a former Bush administration economist chosen by Republicans — of political bias, and smeared its top health expert in particular.
.. Mulvaney and his party don’t study issues, they just decide, and attack the motives of anyone who questions their decisions.
.. they insist that the private sector is infinitely flexible and innovative; the magic of the marketplace can solve all problems. But then they claim that these magical markets would roll over and die if we put a modest price on carbon emissions
.. Can you think of any major policy area where the G.O.P. hasn’t gone post-truth?
.. bear in mind that so far Trump hasn’t faced a single crisis not of his own making. As George Orwell noted many years ago in his essay “In Front of Your Nose,” people can indeed talk nonsense for a very long time, without paying an obvious price. But “sooner or later a false belief bumps up against solid reality, usually on a battlefield.”