We are all “cafeteria Christians.” All of us have evaded some major parts of the Sermon on the Mount (Matthew 5-7): the Beatitudes, Jesus’ warning about idolizing “mammon,” his clear directive and example of nonviolence, and his command to love our enemies being the most obvious.
In fact, I have gone so far as to say, if Jesus never talked about it once, the churches will tend to be preoccupied with it (abortion, birth control, and homosexuality are current examples), and if Jesus made an unequivocal statement about it (for example, the rich, the camel, and the eye of a needle), we tend to quietly shelve it and forget it. This is not even hard to prove.
.. At least one reason for our failure to understand Jesus’ clear teaching on nonviolence lies in the fact that the Gospel has primarily been expounded by a small elite group of educated European and North American men. The bias of white male theologians is typically power and control. From this perspective nonviolence and love of enemies makes no sense.
Because most of the church has refused to take Jesus’ teaching and example seriously, now much of the world refuses to take Christians seriously. “Your Christianity is all in the head,” they say. “You Christians love to talk of a new life, but the record shows that you are afraid to live in a new way—a way that is responsible, caring, and nonviolent. Even your ‘pro-life movement’ is much more pro-birth than pro-life.”
.. Marginalized and oppressed groups have a wealth of insights to offer us in reading the Gospel.