Donald Trump Just Cannot Help It

The Reichstag fire was at least a fire. Here, there is smoke and mirrors.

When Trump was in business, his shtick was stiffing contractors. If confronted, he would try some bombast and storm out of meetings, as he did the other day with congressional leaders, ending talks on the partial government shutdown caused by a crisis he has manufactured. His shtick now is stiffing all Americans. The technique is the same: Keep reality at a distance through hyperactive fakery.

.. A manufactured crisis, I said. It’s worth recalling the 5,200 troops ordered to the southern border before the midterm elections to confront the “caravan of migrants.” This was an exercise in manipulative illusion.

Monthly crossings over the southern border have declined in recent years. The number of migrants apprehended has also fallen over the past decade, with a recent tick upward. There is no humanitarian crisis, just as not a single mile of additional wall has been built since Trump took office.

But absent this noise, what does reality offer the president? Robert Mueller, Nancy Pelosi and Michael Cohen, the specters of his insomnia.

.. The essential distinction that Frankfurt, a professor of philosophy emeritus at Princeton University, makes is between lies and bull. As he writes, “It is impossible for someone to lie unless he thinks he knows the truth. Producing bullshit requires no such conviction.”

.. It is a habit “unconstrained by a concern with truth” whose essence is “not of falsity but of fakery.” The addict of bull “does not care whether the things he says describe reality correctly. He just picks them out, or makes them up, to suit his purpose.” He is “trying to get away with something.” His “focus is panoramic rather than particular,” and he shuns “the more austere and rigorous demands of lying.

Frankfurt’s conclusion may be read as an ominous verdict on this president. The bull merchant “does not reject the authority of the truth, as the liar does, and oppose himself to it. He pays no attention to it at all. By virtue of this, bullshit is a greater enemy of the truth than lies are.”

It has been said that Trump’s extraordinary election victory owed much to his intuitions about the anger in the heartland. There is some truth in this. But his essential intuition was into the readiness of Americans, suspended between the real and the virtual, for a post-truth presidency.

Quinta Jurecic, in an important essay for the Lawfare Blog, set out the dangers inherent in this shift before Trump took office. In the essay, “On Bullshit and the Oath of Office: The ‘LOL Nothing Matters’ Presidency,” she cited Frankfurt and argued that Trump’s “foundational disrespect for meaning and consequence” — that is to say, for reality and the very concept of law — would make it “impossible for Donald Trump to faithfully execute the laws of this nation and the duties of the oath of office and to preserve, protect, and defend the Constitution.”

The president’s apparent readiness to “do national emergency,” as he put it, over a manufactured border crisis amounts to a perfect illustration of this danger. The Reichstag fire was at least a fire. Here there is only smoke and mirrors.

I would add one element to the reflections of Frankfurt and Jurecic on bull. There may be something amusing, or at least innocuous, about the bullshit artists encountered in a lifetime. They may be waved away. But in Trump the element of sadistic cruelty in his personality (mocking the disabled, for example), and the sheer gall of his fakery, make of him a malignant, rather than a benign, bullshit artist. He happens to occupy the world’s most powerful office.

Trump cannot help himself, I said. He can’t and won’t. But as citizens, “we have a duty to insist that words have meaning,” as Jurecic writes. If they don’t, neither does the Republic. That’s what the ants told me as I gazed at them, troubled and fixated.

 

Postmodernism didn’t cause Trump. It explains him.

We get the term “postmodern,” at least in its current, philosophical sense, from the title of Jean-François Lyotard’s 1979 book, “The Postmodern Condition: A Report on Knowledge.” It described the state of our era by building out Lyotard’s observations that society was becoming a “consumer society,” a “media society” and a “postindustrial society,” as postmodern theorist Fredric Jameson points out in his foreword to Lyotard’s book. Lyotard saw these large-scale shifts as game-changers for art, science and the broader question of how we know what we know. This was a diagnosis, not a political outcome that he and other postmodernist theorists agitated to bring about.

.. Jacques Derrida’s concept of “deconstruction” sought to understand language as a system capable of constantly hiding and deferring meaning, rather than a simple conduit for conveying it.
Another thinker, Jean Baudrillard, developed the concept of the “simulacrum,” a copy without an original, that leads to the “hyperreal,” a collection of signs or images purporting to represent something that actually exists (such as photos of wartime combat) but ultimately portraying a wild distortion not drawn from reality.
.. By the 1980s, conservative scholars like Allan Bloom — author of the influential “The Closing of the American Mind” — challenged postmodern theorists, not necessarily for their diagnosis of the postmodern condition but for accepting that condition as inevitable.
.. Unlike so many of today’s critics, Bloom understood that postmodernism didn’t emerge simply from the pet theories of wayward English professors. Instead, he saw it as a cultural moment brought on by forces greater than the university.
.. Bloom was particularly worried about students — as reflections of society at large — pursuing commercial interests above truth or wisdom. Describing what he saw as the insidious influence of pop music, Bloom lamented “parents’ loss of control over their children’s moral education at a time when no one else is seriously concerned with it.” He called the rock music industry “perfect capitalism, supplying to demand and helping create it,” with “all the moral dignity of drug trafficking.”
.. Kimball called “Tenured Radicals,” in his 1990 polemic against the academic left. At the heart of this accusation is the tendency to treat postmodernism as a form of left-wing politics — with its own set of tenets — rather than as a broader cultural moment that left-wing academics diagnosed.
.. it treats Lyotard and his fellows as proponents of a world where objective truth loses all value, rather than analysts who wanted to explain why this had already happened.
.. If you’re going to claim that Trumpism and alt-right relativism are consequences of the academic left’s supposition about what was happening, you must demonstrate a causal link. But commentators looking to trace these roots play so fast and loose with causality that they could easily be called postmodernist themselves.
.. It is certainly correct that today’s populist right employs relativistic arguments: For example, “identity politics” is bad when embraced by people of color, but “identitarianism” — white-nationalist identity politics — is good and necessary for white “survival.” But simply because this happens after postmodernism doesn’t mean it happens because of postmodernism
.. figures such as “intelligent design” theorist Phillip Johnson and conspiracy theorist Mike Cernovich cite the influence of postmodernist theory on their projects. Yet, as McIntyre acknowledges — and documents extensively in his book — right-wing think tanks and corporate-backed fronts — like tobacco industry “research” — had already established an “alternative facts” program for the right, long before creative misinformation entrepreneurs came around.
.. because reading postmodern theory is so notoriously difficult — partly because of how philosophical jargon gets translated, and partly because so much of the writing is abstruse and occasionally unclarifiable — an undergraduate (as in Cernovich’s case) or a layperson will almost inevitably come away with misreadings.
.. Hannah Arendt’s 1951 “The Origins of Totalitarianism”: “The ideal subject of totalitarian rule is not the convinced Nazi or the convinced communist, but people for whom the distinction between fact and fiction . . . and the distinction between true and false . . . no longer exist.” 
.. “The deliberate falsehood and the outright lie used as legitimate means to achieve political ends,” writes Arendt in her 1971 essay “Lying in Politics ,” “have been with us since the beginning of recorded history.”
.. Fredric Jameson’s reflections on conspiracy theory (“the poor person’s cognitive mapping in the postmodern age”) aren’t what’s convincing people to believe that climate change is a hoax or that the Democratic Party has been running a pedophilia ring out of a Washington pizza parlor.

.. Likewise, the claim that the Trump-Russia investigation is — as Trump said on national television — a “made-up story,” an “excuse by the Democrats for having lost an election,” is not a postmodernist critique of the evidence the Mueller investigation has gathered. So it’s a massive category error to call Trump’s post-truth politics “postmodernist.” It’s just the say-anything chicanery of the old-fashioned sales pitch.

.. it’s clear that the real enemy of truth is not postmodernism but propaganda, the active distortion of truth for political purposes.
Trumpism practices this form of distortion on a daily basis. The postmodernist theorists we vilify did not cause this; they’ve actually given us a framework to understand precisely how falsehood can masquerade as truth.

How Trump broke conservatism

Chief among them is Trump’s assault on truth, which takes a now-familiar form. First, assert and maintain a favorable lie. Second, attack and discredit sources of opposition. Third, declare victory based on power or applause.

So, Trump claimed that Florida Democratic Rep. Frederica Wilson’s account of his conversation with a Gold Star widow was “totally fabricated.” (Not true.) Wilson, after all, is “wacky.” (Not relevant.) And Trump won the interchange because Wilson is “killing the Democrat Party.” (We’ll see.)

The pattern is invariable. President Barack Obama is a Kenyan; the Mexican government deliberately dumps criminals across the border; “thousands and thousands” of people in New Jersey celebrated the 9/11 attacks ; Texas Republican Sen. Ted Cruz’s father consorted with Lee Harvey Oswald; vaccination schedules can be tied to autism; Obama was “wiretapping” Trump Tower during the presidential campaign; Obama asked British intelligence to spy on Trump; at least 3 million immigrants voted illegally in the 2016 election. Any source that disputes Trump is personally defamed or dismissed as “fake news.” And how is truth ultimately adjudicated? “The country believes me,” Trump said earlier this year. “Hey, I went to Kentucky two nights ago. We had 25,000 people.” Confronted by a reporter about his routine deceptions, Trump answered, “I can’t be doing so badly, because I’m president and you’re not.”

.. Conservatives were supposed to be the protectors of objective truth from various forms of postmodernism. Now they generally defend our thoroughly post-truth president. Evidently we are all relativists now.

..  The problem is not just the constant lies. It is the dismissal of reason and objectivity as inherently elitist and partisan.

a pernicious form of tyranny: a tyranny over the mind.

.. The alternative to reasoned discourse is the will to power.
.. This is the frightening direction of Trumpism. It is the corruption that good men such as White House Chief of Staff John F. Kelly are enabling.

Liberals are terrible at arguing with conservatives. Here’s how they can get better.

Josh Barro wrote at Business Insiderback in October; likewise, Mother Jones’s Kevin Drum more recently wondered: “Why do Republicans tell such obvious lies?”

A common, though apparently ineffective, response to this frustration is to double down by discussing more facts.

.. When arguing about politics, it is often helpful to construct the best possible version of your opponent’s reasoning

  • .. Much normative (or value-based) reasoning by liberals (and mainstream economists) is about the consequences of political actions for the welfare of individuals. Statements about the desirability of policies are based on trading off the consequences for different individuals.
  • .. Meanwhile, much conservative normative reasoning is about procedures rather than consequences. For example, as long as property rights and free exchange are guaranteed, the outcome is deemed just by definition, regardless of the consequences.
    • .. People are “deserving” of whatever the market provides them with.

.. As an example of how these value differences might matter more than facts, consider the example of bequest taxes, labeled “estate taxes” by liberals and “death taxes” by conservatives.

.. Our conservative likely believes that everyone has the right to keep the fruits of her labor, and free contracts of exchange between any two parties are nobody else’s business. She will consider someone who has worked hard their whole life, has been frugal and saved their income rather than indulging in consumption

.. Exasperated, the liberal empiricist then bemoans the post-factual state of contemporary political discourse.

  1. .. A first option is to accept the conservative value framework, but focus on children instead of parents. Consider a child born to rich parents who has never worked hard but indulged in gratuitous consumption in the expectation of receiving a rich inheritance. Such a person is not “deserving” in terms of the ethics of rewarding work; to not reward such immoral behavior, we need to tax bequests.
  2. .. A second option is to explicitly argue for a liberal value framework.
  3. .. A third option is to challenge the conservative value framework. In a modern society based on a complex division of labor, nobody can be said to consume only the products of their own labor. We rely on social institutions including markets and governments to provide us with all the goods we consume, and absent a theory of just prices (which present day conservatives don’t have) there is no sense in which we are entitled to specific terms of exchange.