We get the term “postmodern,” at least in its current, philosophical sense, from the title of Jean-François Lyotard’s 1979 book, “The Postmodern Condition: A Report on Knowledge.” It described the state of our era by building out Lyotard’s observations that society was becoming a “consumer society,” a “media society” and a “postindustrial society,” as postmodern theorist Fredric Jameson points out in his foreword to Lyotard’s book. Lyotard saw these large-scale shifts as game-changers for art, science and the broader question of how we know what we know. This was a diagnosis, not a political outcome that he and other postmodernist theorists agitated to bring about.Another thinker, Jean Baudrillard, developed the concept of the “simulacrum,” a copy without an original, that leads to the “hyperreal,” a collection of signs or images purporting to represent something that actually exists (such as photos of wartime combat) but ultimately portraying a wild distortion not drawn from reality... By the 1980s, conservative scholars like Allan Bloom — author of the influential “The Closing of the American Mind” — challenged postmodern theorists, not necessarily for their diagnosis of the postmodern condition but for accepting that condition as inevitable... Unlike so many of today’s critics, Bloom understood that postmodernism didn’t emerge simply from the pet theories of wayward English professors. Instead, he saw it as a cultural moment brought on by forces greater than the university... Bloom was particularly worried about students — as reflections of society at large — pursuing commercial interests above truth or wisdom. Describing what he saw as the insidious influence of pop music, Bloom lamented “parents’ loss of control over their children’s moral education at a time when no one else is seriously concerned with it.” He called the rock music industry “perfect capitalism, supplying to demand and helping create it,” with “all the moral dignity of drug trafficking.”.. Kimball called “Tenured Radicals,” in his 1990 polemic against the academic left. At the heart of this accusation is the tendency to treat postmodernism as a form of left-wing politics — with its own set of tenets — rather than as a broader cultural moment that left-wing academics diagnosed... it treats Lyotard and his fellows as proponents of a world where objective truth loses all value, rather than analysts who wanted to explain why this had already happened... If you’re going to claim that Trumpism and alt-right relativism are consequences of the academic left’s supposition about what was happening, you must demonstrate a causal link. But commentators looking to trace these roots play so fast and loose with causality that they could easily be called postmodernist themselves... It is certainly correct that today’s populist right employs relativistic arguments: For example, “identity politics” is bad when embraced by people of color, but “identitarianism” — white-nationalist identity politics — is good and necessary for white “survival.” But simply because this happens after postmodernism doesn’t mean it happens because of postmodernism.. figures such as “intelligent design” theorist Phillip Johnson and conspiracy theorist Mike Cernovich cite the influence of postmodernist theory on their projects. Yet, as McIntyre acknowledges — and documents extensively in his book — right-wing think tanks and corporate-backed fronts — like tobacco industry “research” — had already established an “alternative facts” program for the right, long before creative misinformation entrepreneurs came around... because reading postmodern theory is so notoriously difficult — partly because of how philosophical jargon gets translated, and partly because so much of the writing is abstruse and occasionally unclarifiable — an undergraduate (as in Cernovich’s case) or a layperson will almost inevitably come away with misreadings... Hannah Arendt’s 1951 “The Origins of Totalitarianism”: “The ideal subject of totalitarian rule is not the convinced Nazi or the convinced communist, but people for whom the distinction between fact and fiction . . . and the distinction between true and false . . . no longer exist.”.. “The deliberate falsehood and the outright lie used as legitimate means to achieve political ends,” writes Arendt in her 1971 essay “Lying in Politics ,” “have been with us since the beginning of recorded history.”.. Fredric Jameson’s reflections on conspiracy theory (“the poor person’s cognitive mapping in the postmodern age”) aren’t what’s convincing people to believe that climate change is a hoax or that the Democratic Party has been running a pedophilia ring out of a Washington pizza parlor.
.. Likewise, the claim that the Trump-Russia investigation is — as Trump said on national television — a “made-up story,” an “excuse by the Democrats for having lost an election,” is not a postmodernist critique of the evidence the Mueller investigation has gathered. So it’s a massive category error to call Trump’s post-truth politics “postmodernist.” It’s just the say-anything chicanery of the old-fashioned sales pitch... it’s clear that the real enemy of truth is not postmodernism but propaganda, the active distortion of truth for political purposes.Trumpism practices this form of distortion on a daily basis. The postmodernist theorists we vilify did not cause this; they’ve actually given us a framework to understand precisely how falsehood can masquerade as truth.
Postmodernism presents a threat not only to liberal democracy but to modernity itself. That may sound like a bold or even hyperbolic claim, but the reality is that the cluster of ideas and values at the root of postmodernism have broken the bounds of academia and gained great cultural power in western society. The irrational and identitarian “symptoms” of postmodernism are easily recognizable and much criticized, but the ethos underlying them is not well understood. This is partly because postmodernists rarely explain themselves clearly and partly because of the inherent contradictions and inconsistencies of a way of thought which denies a stable reality or reliable knowledge to exist.
.. They underlie the problems we see today in Social Justice Activism, undermine the credibility of the Left and threaten to return us to an irrational and tribal “pre-modern” culture.
.. It drew on avant-garde and surrealist art and earlier philosophical ideas, particularly those of Nietzsche and Heidegger
.. Above all, postmodernists attacked science and its goal of attaining objective knowledge about a reality which exists independently of human perceptions which they saw as merely another form of constructed ideology dominated by bourgeois, western assumptions
.. The modern era is the period of history which saw Renaissance Humanism, the Enlightenment, the Scientific Revolution and the development of liberal values and human rights; the period when Western societies gradually came to value reason and science over faith and superstition as routes to knowledge, and developed a concept of the person as an individual member of the human race deserving of rights and freedoms rather than as part of various collectives subject to rigid hierarchical roles in society.
.. the Stanford Encyclopaedia of Philosophy denies this and says “Rather, its differences lie within modernity itself, and postmodernism is a continuation of modern thinking in another mode
.. If we see the essence of modernity as the development of science and reason as well as humanism and universal liberalism, postmodernists are opposed to it.
.. If we see modernity as the tearing down of structures of power including feudalism, the Church, patriarchy, and Empire, postmodernists are attempting to continue it,
but their targets are now science, reason, humanism and liberalism.
.. postmodernism are inherently political and revolutionary, albeit in a destructive or, as they would term it, deconstructive way.
.. He defined the postmodern condition as “an incredulity towards metanarratives.” A metanarrative is a wide-ranging and cohesive explanation for large phenomena. Religions and other totalizing ideologies are metanarratives in their attempts to explain the meaning of life or all of society’s ills.
.. For Foucault, discourses control what can be “known” and in different periods and places, different systems of institutional power control discourses.
.. “The individual, with his identity and characteristics, is the product of a relation of power exercised over bodies, multiplicities, movements, desires, forces.” He leaves almost no room for individual agency or autonomy.
.. He presents medieval feudalism and modern liberal democracy as equally oppressive, and advocates criticizing and attacking institutions to unmask the “political violence that has always exercised itself obscurely through them.”
.. shared humanity and individuality are almost entirely absent. Instead, people are constructed by their position in relation to dominant cultural ideas either as oppressors or oppressed.
.. We see too the equation of language with violence and coercion and the equation of reason and universal liberalism with oppression.
.. Derrida’s best-known pronouncement “There is no outside-text” relates to his rejection of the idea that words refer to anything straightforwardly. Rather, “there are only contexts without any center of absolute anchoring.” 
.. Therefore the author of a text is not the authority on its meaning. The reader or listener makes their own equally valid meaning
.. Man” is positive and ‘woman’ negative. “Occident” is positive and “Orient” negative. He insisted that “We are not dealing with the peaceful co-existence of a vis-a-vis, but rather with a violent hierarchy.
.. Deconstruction, therefore, involves inverting these perceived hierarchies, making “woman” and “Orient” positive and “man” and “Occident” negative. This is to be done ironically to reveal the culturally constructed and arbitrary nature of these perceived oppositions in unequal conflict.
.. We see in Derrida further relativity, both cultural and epistemic, and further justification for identity politics.
.. There is an explicit denial that differences can be other than oppositional and therefore a rejection of Enlightenment liberalism’s values of overcoming differences and focusing on universal human rights and individual freedom and empowerment.
.. The intention of the speaker is irrelevant. What matters is the impact of speech. This, along with Foucauldian ideas, underlies the current belief in the deeply damaging nature of “microaggressions” and misuse of terminology related to gender, race or sexuality.
.. intense sensitivity to language on the level of the word and a feeling that what the speaker means is less important than how it is received, no matter how radical the interpretation.
.. Morality is culturally relative, as is reality itself.
.. Empirical evidence is suspect and so are any culturally dominant ideas including science, reason, and universal liberalism. These are Enlightenment values which are naïve, totalizing and oppressive, and there is a moral necessity to smash them. Far more important is the lived experience, narratives and beliefs of “marginalized” groups all of which are equally “true” but must now be privileged over Enlightenment values to reverse an oppressive
.. we are at a unique point in history where the status quo is fairly consistently liberal, with a liberalism that upholds the values of freedom, equal rights and opportunities for everyone regardless of gender, race and sexuality. The result is confusion in which life-long liberals wishing to conserve this kind of liberal status quo find themselves considered conservative and those wishing to avoid conservatism at all costs find themselves defending irrationalism and illiberalism.
.. Whilst the first postmodernists mostly challenged discourse with discourse, the activists motivated by their ideas are becoming more authoritarian and following those ideas to their logical conclusion. Freedom of speech is under threat because speech is now dangerous. So dangerous that people considering themselves liberal can now justify responding to it with violence. The need to argue a case persuasively using reasoned argument is now often replaced with references to identity and pure rage.
.. one wonders why Derrida bothered to explain the infinite malleability of texts at such length if I could read his entire body of work and claim it to be a story about bunny rabbits with the same degree of authority.
.. If I judge that tennis balls do not fit into wine bottles, can you show precisely how it is that my gender, historical and spatial location, class, ethnicity, etc., undermine the objectivity of this judgement?”
.. “When I had occasion to ask her whether or not it was a fact that giraffes are taller than ants, she replied that it was not a fact, but rather an article of religious faith in our culture.”
.. There is something very odd indeed in the belief that in looking, say, for causal laws or a unified theory, or in asking whether atoms really do obey the laws of quantum mechanics, the activities of scientists are somehow inherently ‘bourgeois’ or ‘Eurocentric’ or ‘masculinist’, or even ‘militarist.’”
.. Despite this, science as a methodology is not going anywhere. It cannot be “adapted” to include epistemic relativity and “alternative ways of knowing.”
.. The social sciences and humanities, however, are in danger of changing out of all recognition.
.. Empirical historians are often criticized by the postmodernists among us for claiming to know what really happened in the past
.. Christopher Butler recalls Diane Purkiss’ accusation that Keith Thomas was enabling a myth that grounded men’s historical identity in “the powerlessness and speechlessness of women” when he provided evidence that accused witches were usually powerless beggar women. Presumably, he should have claimed, against the evidence, that they were wealthy women or better still, men.
.. Shakespeare’s audience’s would not have found Desdemona’s attraction to Black Othello, who was Christian and a soldier for Venice, so difficult to understand because prejudice against skin color did not become prevalent until a little later in the seventeenth century when the Atlantic Slave Trade gained steam
.. Postmodernist thought sees the culture as containing a number of perpetually competing stories, whose effectiveness depends not so much on an appeal to an independent standard of judgement, as upon their appeal to the communities in which they circulate.”
.. the far-Right is now using identity politics and epistemic relativism in a very similar way to the postmodern-Left.
.. sections of academia and of the left have in recent decades helped create a culture in which relativized views of facts and knowledge seem untroubling, and hence made it easier for the reactionary right not just to re-appropriate but also to promote reactionary ideas.”
.. making itself harder for reasonable people to support.
.. we need to out-discourse the postmodern-Left. We need to meet their oppositions, divisions and hierarchies with universal principles of freedom, equality and justice.
.. We must address concerns about immigration, globalism and authoritarian identity politics currently empowering the far- Right rather than calling people who express them “racist,” “sexist” or “homophobic” and accusing them of wanting to commit verbal violence. We can do this whilst continuing to oppose authoritarian factions of the Right who genuinely are racist, sexist and homophobic,
But he hated performing – ”At concerts I feel demeaned, like a vaudevillian” – and though in great demand, he rationed his appearances stingily (he gave fewer than forty concerts overseas).
.. Gould harbored musical, temperamental and moral objections to concerts, and aired them publicly: “The purpose of art,” he wrote, “is not the release of a momentary ejection of adrenalin but is, rather, the gradual, lifelong construction of a state of wonder and serenity.”
.. He liked to call himself “a Canadian writer, composer, and broadcaster who happens to play the piano in his spare time.”
.. Gould was one of the first truly modern classical performers, for whom recording and broadcasting were not adjuncts to the concert hall but separate art forms that represented the future of music. He made scores of albums, steadily expanding his repertoire and developing a professional engineer’s command of recording techniques. He also wrote prolifically about recording and the mass media, his ideas often harmonizing with those of his friend Marshall McLuhan.
.. His postmodernist advocacy of open borders between the roles of composer, performer and listener, for instance, anticipated digital technologies (like the Internet) that democratize and decentralize the institutions of culture. There is no question that Gould, more than any other classical musician, would have understood and admired digital technology – and would have had fun playing with it.
a particular generational promise—given to those who were children in the fifties, sixties, seventies, or eighties—one that was never quite articulated as a promise but rather as a set of assumptions about what our adult world would be like.
.. Where, in short, are the flying cars? Where are the force fields, tractor beams, teleportation pods, antigravity sleds, tricorders, immortality drugs, colonies on Mars, and all the other technological wonders any child growing up in the mid-to-late twentieth century assumed would exist by now?
.. In 1968, Stanley Kubrick felt that a moviegoing audience would find it perfectly natural to assume that only thirty-three years later, in 2001, we would have commercial moon flights, city-like space stations, and computers with human personalities
.. The usual move in science fiction is to remain vague about the dates, so as to render “the future” a zone of pure fantasy, no different than Middle Earth or Narnia, or like Star Wars, “a long time ago in a galaxy far, far away.”
.. The movie was terrible, but I couldn’t help but feel impressed by the quality of the special effects.
.. They thought we’d be doing this kind of thing by now. Not just figuring out more sophisticated ways to simulate it.”
.. The technologies that have advanced since the seventies are mainly either medical technologies or information technologies—largely, technologies of simulation.
.. The postmodern sensibility, the feeling that we had somehow broken into an unprecedented new historical period in which we understood that there is nothing new; that grand historical narratives of progress and liberation were meaningless
.. all this makes sense in a technological environment in which the only breakthroughs were those that made it easier to create, transfer, and rearrange virtual projections of things that either already existed, or, we came to realize, never would.
.. The postmodern moment was a desperate way to take what could otherwise only be felt as a bitter disappointment and to dress it up as something epochal, exciting, and new.
.. End of work arguments were popular in the late seventies and early eighties as social thinkers pondered what would happen to the traditional working-class-led popular struggle once the working class no longer existed. (The answer: it would turn into identity politics.)
.. What happened, instead, is that the spread of information technologies and new ways of organizing transport—the containerization of shipping, for example—allowed those same industrial jobs to be outsourced to East Asia, Latin America, and other countries where the availability of cheap labor allowed manufacturers to employ much less technologically sophisticated production-line techniques
.. an uneasy awareness that the postwork civilization was a giant fraud.
- .. Either our expectations about the pace of technological change were unrealistic
- .. or our expectations were not unrealistic (in which case, we need to know what happened to derail so many credible ideas and prospects).
.. the United States and the Soviet Union had been, in the century before, societies of pioneers, one expanding across the Western frontier, the other across Siberia?
.. If it wasn’t unrealistic in 1900 to dream of men traveling to the moon, then why was it unrealistic in the sixties to dream of jet-packs and robot laundry-maids?
.. Future Shock argued that almost all the social problems of the sixties could be traced back to the increasing pace of technological change.
.. by roughly 1850, the effect had become unmistakable. Not only was everything around us changing, but most of it—human knowledge, the size of the population, industrial growth, energy use—was changing exponentially. The only solution, Toffler argued, was to begin some kind of control over the process, to create institutions that would assess emerging technologies and their likely effects, to ban technologies likely to be too socially disruptive ..
.. One of Gingrich’s first acts on winning control of the House of Representatives in 1995 was defunding the OTA as an example of useless government extravagance
.. Auguste Comte, who believed that he was standing on the brink of a new age—in his case, the Industrial Age ..
.. The Industrial Age had developed its own system of ideas—science—but scientists had not succeeded in creating anything like the Catholic Church. Comte concluded that we needed to develop a new science, which he dubbed “sociology,” and said that sociologists should play the role of priests in a new Religion of Society that would inspire everyone with a love of order, community, work discipline, and family values.
.. The old, materialist Industrial Society, where value came from physical labor, was giving way to an Information Age where value emerges directly from the minds of entrepreneurs, just as the world had originally appeared ex nihilo from the mind of God, just as money, in a proper supply-side economy, emerged ex nihilo from the Federal Reserve and into the hands of value-creating capitalists.
.. existing patterns of technological development would lead to social upheaval, and that we needed to guide technological development in directions that did not challenge existing structures of authority—echoed in the corridors of power.
.. Marx argued that, for certain technical reasons, value—and therefore profits—can be extracted only from human labor. Competition forces factory owners to mechanize production, to reduce labor costs, but while this is to the short-term advantage of the firm, mechanization’s effect is to drive down the general rate of profit.
.. Back in the fifties, in fact, many United States planners suspected the Soviet system worked better. Certainly, they recalled the fact that in the thirties, while the United States had been mired in depression, the Soviet Union had maintained almost unprecedented economic growth rates of 10 percent to 12 percent a year—an achievement quickly followed by the production of tank armies that defeated Nazi Germany, then by the launching of Sputnik in 1957, then by the first manned spacecraft, the Vostok, in 1961.
.. We are used to thinking of the Politburo as a group of unimaginative gray bureaucrats, but they were bureaucrats who dared to dream astounding dreams.
The dream of world revolution was only the first.
.. most of them—changing the course of mighty rivers, this sort of thing—either turned out to be ecologically and socially disastrous
most were not military in nature: as, for instance, the attempt to solve the world hunger problem by harvesting lakes and oceans with an edible bacteria called spirulina,
- or to solve the world energy problem by launching hundreds of gigantic solar-power platforms into orbit and beaming the electricity back to earth.
- .. American victory in the space race meant that, after 1968, U.S. planners no longer took the competition seriously.
.. the direction of research and development shifted away from anything that might lead to the creation of Mars bases and robot factories.
.. the United States never did abandon gigantic, government-controlled schemes of technological development. Mainly, they just shifted to military research
.. by the seventies, even basic research came to be conducted following military priorities.
.. One reason we don’t have robot factories is because roughly 95 percent of robotics research funding has been channeled through the Pentagon, which is more interested in developing unmanned drones than in automating paper mills.
.. the technologies that did emerge proved most conducive to surveillance, work discipline, and social control.
.. provided the means by which employers have created “flexible” work regimes that have both destroyed traditional job security and increased working hours for almost everyone.
.. what will the epitaph for neoliberalism look like?
.. a form of capitalism that systematically prioritized political imperatives over economic ones. Given a choice between a course of action that would make capitalism seem the only possible economic system, and one that would transform capitalism into a viable, long-term economic system, neoliberalism chooses the former every time.
.. There is every reason to believe that destroying job security while increasing working hours does not create a more productive .. workforce.
.. It’s possible, in fact, that the very dead weight of the apparatus created to ensure the ideological victory of capitalism will sink it.
.. choking off any sense of an inevitable, redemptive future that could be different from our world is a crucial part of the neoliberal project.
.. the change shifted government-directed research away from programs like
- NASA or alternative energy sources and
- toward military, information, and medical technologies.
.. the preferred weapon almost everywhere remains the AK-47, a Soviet design named for the year it was introduced: 1947.
.. private enterprise is now funding twice as much research as the government
.. “Basic,” “curiosity-driven,” or “blue skies” research—the kind that is not driven by the prospect of any immediate practical application, and that is most likely to lead to unexpected breakthroughs—occupies an ever smaller proportion of the total
.. The Human Genome Project .. has mainly served to establish that there isn’t very much to be learned from sequencing genes that’s of much use to anyone else
.. Research and development is still driven by giant bureaucratic projects.
.. The increasing interpenetration of government, university, and private firms has led everyone to adopt the language, sensibilities, and organizational forms that originated in the corporate world.
.. the last thirty years have seen a veritable explosion of the proportion of working hours spent on administrative tasks at the expense of pretty much everything else.
.. In my own university, for instance, we have more administrators than faculty members, and the faculty members, too, are expected to spend at least as much time on administration as on teaching and research combined.
.. The growth of administrative work has directly resulted from introducing corporate management techniques.
.. everyone winds up spending most of their time trying to sell things: grant proposals; book proposals; assessments of students’ jobs and grant applications; assessments of our colleagues; prospectuses for new interdisciplinary majors; institutes; conference workshops; universities themselves
.. No major new works of social theory have emerged in the United States in the last thirty years. We have been reduced to the equivalent of medieval scholastics, writing endless annotations of French theory from the seventies, despite the guilty awareness that if new incarnations of Gilles Deleuze, Michel Foucault, or Pierre Bourdieu were to appear in the academy today, we would deny them tenure.
.. It is now the domain of professional self-marketers.
.. Jonathan Katz
.. You will spend your time writing proposals rather than doing research. Worse, because your proposals are judged by your competitors, you cannot follow your curiosity, but must spend your effort and talents on anticipating and deflecting criticism rather than on solving the important scientific problems. . . . It is proverbial that original ideas are the kiss of death for a proposal, because they have not yet been proved to work.
.. tell those same people they will receive no resources at all unless they spend the bulk of their time competing against each other to convince you they know in advance what they are going to discover.
.. the spread of the corporate ethos within the academy and research institutes themselves has caused even publicly funded scholars to treat their findings as personal property.
.. Those thinkers most likely to make a conceptual breakthrough are the least likely to receive funding, and, if breakthroughs occur, they are not likely to find anyone willing to follow up on their most daring implications.
.. the United States and Germany, the two rival powers that spent the first half of the twentieth century fighting two bloody wars over who would replace Britain as a dominant world power—wars that culminated, appropriately enough, in government-sponsored scientific programs to see who would be the first to discover the atom bomb. It is significant, then, that our current technological stagnation seems to have begun after 1945, when the United States replaced Britain as organizer of the world economy.
.. the moment we stop imagining bureaucracy as a phenomenon limited to government offices, it becomes obvious that this is precisely what we have become.
.. cemented the dominance of conservative managerial elites, corporate bureaucrats who use the pretext of short-term, competitive, bottom-line thinking to squelch anything likely to have revolutionary implications of any kind.
.. No population in the history of the world has spent nearly so much time engaged in paperwork.
.. we need to rethink some of our most basic assumptions about the nature of capitalism. One is that capitalism is identical with the market, and that both therefore are inimical to bureaucracy, which is supposed to be a creature of the state.
.. they were right to insist that the mechanization of industrial production would destroy capitalism; they were wrong to predict that market competition would compel factory owners to mechanize anyway.
.. the current form of capitalism, where much of the competition seems to take the form of internal marketing within the bureaucratic structures of large semi-monopolistic enterprises
Defenders of capitalism make three broad historical claims:
- first, that it has fostered rapid scientific and technological growth;
- second, that however much it may throw enormous wealth to a small minority, it does so in such a way as to increase overall prosperity;
- third, that in doing so, it creates a more secure and democratic world for everyone.
It is clear that capitalism is not doing any of these things any longer.
.. many of its defenders are retreating from claiming that it is a good system and instead falling back on the claim that it is the only possible system
.. they mean to convince us that technological progress is indeed continuing, that we do live in a world of wonders, but that those wonders take the form of modest improvements (the latest iPhone!)
there’s the problem of trying to convince the world you are leading the way in technological progress when you are holding it back. The United States,
- with its decaying infrastructure,
- paralysis in the face of global warming, and
- symbolically devastating abandonment of its manned space program just as China accelerates its own,
.. it will not happen within the framework of contemporary corporate capitalism—or any form of capitalism. To begin setting up domes on Mars, let alone to develop the means to figure out if there are alien civilizations to contact, we’re going to have to figure out a different economic system.
.. whatever replaces capitalism is based on a far more egalitarian distribution of wealth and power—one that no longer contains either the super-rich or the desperately poor willing to do their housework.
Come on, as technologists, hn readers cant seriously favor structuralism over post modern thinking.
To put it in CS terms: structuralists would think that general AI would be obtained by coding expert systems. Structuralists were the ones who believed the semantic web would work. That as engineers, we could write a structure, a schema, a program, that would underlie all things and ideas in the universe.
This of course has been quite a failure. The bottom up approach to AI, which appeared with neural networks, is deeply postmodern. It assumes that all experience is relative and that human intelligence grasps with reality in a reflexive way. reacting to stimuli rather than building a unique model of the world that would fit all situations.
You may say that post modern philosophy is written in a hard way, but it cant be denied that there are a lot of people here who are postmodern without knowing it!
.. You realize that most academic philosophers in the US and other English-speaking countries share your attitude toward post-modernism, right? TFA even points out the divide. You must have gone to a program with a “traditional” philosophy department, perhaps in Europe?Most university philosophy departments in the US focus on logic, analytic philosophy, philosophy of science, cognitive science, etc, etc. I can’t even think of a single philosopher at my university’s department who would have done anything but chuckle at post-modernism. In fact, it was a philosophy prof who told me about the book “Fashionable Nonsense”.
From the article:
“Outside France, the dominant philosophical school was analytic philosophy. A broad church, its foundations had initially been articulated by, among others, Bertrand Russell, GE Moore and the early works of Wittgenstein. Founded on the notion of conceptual clarity, analytic philosophy (in its crudest form) regards philosophy as a branch of the sciences, often subservient to the natural sciences, or at best continuous with them. It proposes that through the logical analysis of philosophical propositions, the basic questions of existence can be clarified, and possibly solved.”
So why would you generalize all philosophers into the bucket of post-modernism? Many of the founders of modern analytic philosophy were mathematicians: Russell, Frege, Whitehead, Peirce, etc.
.. The rationalists say that a major purpose of language is to communicate facts about the world.The postmodernists say: “What are ‘facts’? What is ‘world’?”
So with facts gone and the real world gone, that leaves only one purpose for language, for saying anything at all: to get others to do what you want them to do. (This is a simplification of Wittgenstein’s “language-games” of the form of e.g., the Builders’ Game.)
I’ve always maintained that Derridean postmodernism is, in actuality, a form of long-form trolling whose main purpose was to provoke traditional philosophers by baffling them or getting them to fruitlessly debate the propositions. In this it’s sort of a language-game: Derrida produced words, and the philosophers reacted in just the way he intended them to when he wrote the words. Whether it was for his own amusement, to show those stiff-necked rationalists that they’re not immune to cognitive or deductive traps, or whatever — who knows? But the interesting bit is that trolling survives as a valid intention for Derrida to produce the philosophy he did, whether or not he took his own propositions seriously (though if he did, he would have to consider whether the academics he was trolling existed just in his own head).
.. Postmodernists deny the reality of shared, objective truths, then try to begin a dialogue requiring what’s just been denied.
Four years before he was hoisted to Speaker of the House, a smooth-faced Representative Paul Ryan declared, “If you ask me what the biggest problem in America is, I’m not going to tell you debt, deficits, statistics, economics—I’ll tell you it’s moral relativism.”
.. Moral relativism has been a conservative boogeyman since at least the Cold War. Conservative stalwarts like William F. Buckley claimed that liberals had accepted a view that morality was culturally or historically defined—“what’s right for you may not be right for me”—instead of universal and timeless.
.. Film, art, literature, and music act as a barometer, signaling a society’s prevailing attitudes before they ever trickle into the public square.
.. “Virtue, authority, and law and order are all in fashion, as the bank accounts of Chris Nolan, J.K. Rowling, and Marvel Comics will attest,” Rittelmeyer says, “There are still plenty of enemies for conservative culture warriors to fight, but relativism is no longer one of them.”
.. Brooks argued that while American college campuses were “awash in moral relativism” as late as the 1980s, a “shame culture” has now taken its place. The subjective morality of yesterday has been replaced by an ethical code that, if violated, results in unmerciful moral crusades on social media.
.. This system is not a reversion to the values that conservatives may wish for. America’s new moral code is much different than it was prior to the cultural revolution of the 1960s and 70s. Instead of being centered on gender roles, family values, respect for institutions and religious piety, it orbits around values like tolerance and inclusion.
.. This system is not a reversion to the values that conservatives may wish for. America’s new moral code is much different than it was prior to the cultural revolution of the 1960s and 70s. Instead of being centered on gender roles, family values, respect for institutions and religious piety, it orbits around values like tolerance and inclusion.
.. In other words, Trump makes no effort to be inclusive or tolerate those with whom he disagrees. For his supporters, policies of mass deportation and discrimination are acceptable because they push back against the new moral code.
It is also important to point out the development of postmodernism, an umbrella term for the general sense that there is no universal “truth” in the world and that we should instead explore and understand various local, cultural, and more relative values. Walser goes further to say that heavy metal, like the horror genre in film, developed to “restore the sense of security undermined by these disruptions.” What that means is that when George Ramero was filming Night of the Living Dead and Black Sabbath were playing “Iron Man,” they were attempting to find new, undeniable truths—the absoluteness of evil in flesh-eating zombies, the power of aggression in crunching guitars.
.. In Susan Fast’s book on Led Zeppelin, In the Houses of the Holy, she cites fans as saying things like, “I enjoy the sense of magick [sic] in the music”; “A lot of their lyrics portray far off, mystical lands, castles, oceans, etc. The band’s image was known as being mystical and somewhat secretive”; and “They are consummately modern with cores of ancient and original spirits.”
.. There is—in “Stairway to Heaven,” Led Zeppelin, horror, and metal—a longing to go back to a time when the evil spirits in the forest grounded our beliefs in good and evil.
.. While musicologists and critics have often said that the song gradually adds in instruments as it builds to this solo, it’s more true to say that the classical music elements—the recorder, the acoustic guitar—arereplaced by more modern instruments in a sort of movement through time, a summoning of truths and myths through the contemporary. It is a way to bring these past ideals into the now, and Page is the lone guitar hero who can do that.