Today Óscar Romero (1917–1980) will be named a saint by the Catholic Church. As Archbishop of San Salvador for the last four years of his life, Romero was a strong, public voice for the many voiceless and anonymous poor of El Salvador and Latin America. When he preached in the cathedral on Sunday mornings, I’m told that the streets were empty and all the radios where on full volume, to hear truth and sanity in an insane and corrupt world.
Here is a man who suffered with and for those who suffered. His loving heart shines through clearly in his homilies:
The shepherd must be where the suffering is. 
My soul is sore when I learn how our people are tortured, when I learn how the rights of those created in the image of God are violated. 
A Gospel that doesn’t take into account the rights of human beings, a Christianity that doesn’t make a positive contribution to the history of the world, is not the authentic doctrine of Christ, but rather simply an instrument of power. We . . . don’t want to be a plaything of the worldly powers, rather we want to be the Church that carries the authentic, courageous Gospel of our Lord Jesus Christ, even when it might become necessary to die like he did, on a cross. 
In his homily on March 23, 1980, the day before he was murdered, Romero addressed the Salvadoran military directly:
Brothers, we are part of the same people. You are killing your own brother and sister peasants and when you are faced with an order to kill given by a man, the law of God must prevail; the law that says: Thou shalt not kill. No soldier is obliged to obey an order against the law of God. No one has to obey an immoral law. And it is time that you recover your consciences. . . . In the name of God, then, and in the name of this suffering people whose laments rise up to heaven each day more tumultuously, I plead with you, I pray you, I order you, in the name of God: Stop the repression! 
The next day, following his sermon, a U.S.-supported government hit squad shot him through his heart as he stood at the altar.
Only a few weeks earlier, Romero had said:
I have often been threatened with death. I must tell you, as a Christian, I do not believe in death without resurrection. If I am killed, I shall arise in the Salvadoran people. I say so without boasting, with the greatest humility. . . . A bishop will die, but God’s church, which is the people, will never perish. 
He set foot on Ellis Island on January 7, 1903, with $8 to his name. Though fluent in Polish, Russian and Yiddish, he understood no English.
.. In the span of some 80 years and five decades, this family emerged from poverty in a hostile country to become a prosperous, educated clan of merchants, scholars, professionals, and, most important, American citizens.
.. What does this classically American tale have to do with Stephen Miller? Well, Izzy Glosser is his maternal grandfather, and Stephen’s mother, Miriam, is my sister.
I have watched with dismay and increasing horror as my nephew, an educated man who is well aware of his heritage, has become the architect of immigration policies that repudiate the very foundation of our family’s life in this country.
.. I shudder at the thought of what would have become of the Glossers had the same policies Stephen so coolly espouses— the travel ban, the radical decrease in refugees, the separation of children from their parents, and even talk of limiting citizenship for legal immigrants — been in effect when Wolf-Leib made his desperate bid for freedom.
.. The Glossers came to the U.S. just a few years before the fear and prejudice of the “America first” nativists of the day closed U.S. borders to Jewish refugees.
Had Wolf-Leib waited, his family likely would have been murdered by the Nazis along with all but seven of the 2,000 Jews who remained in Antopol. I would encourage Stephen to ask himself if the chanting, torch-bearing Nazis of Charlottesville, whose support his boss seems to court so cavalierly, do not envision a similar fate for him.As in past generations, there were hate mongers who regarded the most recent groups of poor immigrants as scum, rapists, gangsters, drunks and terrorists, but largely the Glosser family was left alone to live our lives and build the American dream... blind to the hypocrisy of their policy decisions. After all, Stephen’s is not the only family with a chain immigration story in the Trump administration. Trump’s grandfather is reported to have been a German migrant on the run from military conscription to a new life in the United States, and his mother fled the poverty of rural Scotland for the economic possibilities of New York City. (Trump’s in-laws just became citizens on the strength of his wife’s own citizenship.).. These facts are important not only for their grim historical irony but because vulnerable people are being hurt. They are real people, not the ghoulish caricatures portrayed by Trump... In the early 2000s, Joseph (not his real name) was conscripted at the age of 14 to be a soldier in Eritrea and sent to a remote desert military camp. Officers there discovered a Bible under his pillow which aroused their suspicion that he might belong to a foreign evangelical sect that would claim his loyalty and sap his will to fight. Joseph was actually a member of the state-approved Coptic church but was nonetheless immediately subjected to torture. “They smashed my face into the ground, tied my hands and feet together behind my back, stomped on me, and hung me from a tree by my bonds while they beat me with batons for the others to see.”.. Joseph was tortured for 20 consecutive days before being taken to a military prison and crammed into a dark unventilated cell with 36 other men, little food and no proper hygiene. Some died, and in time Joseph was stricken with dysentery. When he was too weak to stand, he was taken to a civilian clinic where he was fed by the medical staff. Upon regaining his strength, he escaped to a nearby road where a sympathetic driver took him north through the night to a camp in Sudan where he joined other refugees. Joseph was on the first leg of a journey that would cover thousands of miles and almost 10 years.
.. Before Donald Trump had started his political ascent promulgating the false story that Barack Obama was a foreign-born Muslim, while my nephew, Stephen, was famously recovering from the hardships of his high school cafeteria in Santa Monica, Joseph was a child on his own in Sudan in fear of being deported back to Eritrea to face execution for desertion.
.. In all of the countries he traveled through during his ordeal, he was vulnerable, exploited and his status was “illegal.” But in the United States, he had a chance to acquire the protection of a documented immigrant.
.. Today, at 30, Joseph lives in Pennsylvania and has a wife and child. He is a smart, warm, humble man of great character who is grateful for every day of his freedom and safety. He bears emotional scars from not seeing his parents or siblings since he was 14. He still trembles, cries and struggles for breath when describing his torture, and he bears physical scars as well.
.. I have met Central Americans fleeing corrupt governments, violence and criminal extortion; a Yemeni woman unable to return to her war-ravaged home country and fearing sexual mutilation if she goes back to her Saudi husband; and an escaped kidnap-bride from central Asia.
.. Trump wants to make us believe that these desperate migrants are an existential threat to the United States; the most powerful nation in world history and a nation made strong by immigrants. Trump and my nephew both know their immigrant and refugee roots. Yet, they repeat the insults and false accusations of earlier generations against these refugees to make them seem less than human.
Trump publicly parades the grieving families of people hurt or killed by migrants, just as the early Nazis dredged up Jewish criminals to frighten and enrage their political base to justify persecution of all Jews.
Almost every American family has an immigration story of its own based on flight from war, poverty, famine, persecution, fear or hopelessness. Most of these immigrants became workers, entrepreneurs, scientists and soldiers of America.
.. Most damning is the administration’s evident intent to make policy that specifically disadvantages people based on their ethnicity, country of origin and religion. No matter what opinion is held about immigration, any government that specifically enacts law or policy on that basis must be recognized as a threat to all of us. Laws bereft of justice are the gateway to tyranny. Today others may be the target, but tomorrow it might just as easily be you or me. History will be the judge, but in the meantime the normalization of these policies is rapidly eroding the collective conscience of America.
14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another; do not be haughty, but associate with the lowly;[f] do not claim to be wiser than you are. 17 Do not repay anyone evil for evil, but take thought for what is noble in the sight of all. 18 If it is possible, so far as it depends on you, live peaceably with all. 1
.. 21 Do not be overcome by evil, but overcome evil with good.
The ostensible purpose of your ban is to keep Americans safe from terrorists by barring visitors, refugees and immigrants from Iran, Libya, North Korea, Somalia, Syria, Venezuela and Yemen. So let’s consider, nonhysterically, what such a ban might have accomplished had it come into force in recent years.
It would not have barred Ramzi Yousef, the Kuwait-born Pakistani who helped mastermind the 1993 World Trade Center bombing.
It would have been irrelevant in the case of Terry Nichols and Timothy McVeigh, the American perpetrators of the 1995 Oklahoma City bombing in which 168 people were murdered.
It would have been irrelevant in the case of Eric Rudolph, the Christian terrorist who killed one person at the 1996 Atlanta Olympics and later bombed abortion clinics and a gay bar.
It would not have barred Mohamed Atta, ringleader of the 9/11 hijackers. Atta was an Egyptian citizen who arrived in the U.S. on a visa issued by the American Embassy in Berlin in May 2000.
It would not have barred Atta’s accomplices, all in the United States on legal visas. Fifteen of them were from Saudi Arabia, two from the United Arab Emirates and another from Lebanon.
It would have been irrelevant in the case of the 2001 anthrax attacks, in which five people were killed. The attacks are widely believed (without conclusive proof) to have been the work of the late Bruce Ivins, an American microbiologist.
It would not have barred Richard Reid, who tried to blow up a Miami-bound airliner in 2001 with explosives hidden in his shoes. Reid was a London-born Briton who converted to Islam as an adult.
For ancient people, salt was an important preservative, seasoning, and symbol of healing. What does Jesus mean by such an image?
First, he’s not saying that those who live this way are going to heaven. He is saying that they will be gift for the earth. We think of Jesus’ teaching as prescriptions for getting to heaven (even though we haven’t followed them). Instead, the Sermon on the Mount is a set of descriptions of a free life.
Jesus’ moral teaching is very often a description of the final product rather than a detailed process for getting there. When you can weep, when you can identify with the little ones, when you can make peace, when you can be persecuted and still be joyful . . . then you’re doing it right. He is saying, as it were, this is what holiness looks like. When you act this way, “The Kingdom of God is among you” (Luke 17:21). Jesus doesn’t seem to be concerned about control, enforcement, or uniformity.
.. If Christians—Jesus’ self-proclaimed followers—no longer believe the Gospel, if we no longer believe in nonviolence and powerlessness, then who’s going to convert us? We’re supposed to be the leaven of the world, yet if we no longer believe in the Gospel, what hope do we have of offering anything new to anyone?
.. “The best criticism of the bad is the practice of the better” is one of the Center for Action and Contemplation’s core principles.
Blessed are those who are persecuted in the cause of justice: the kingdom of Heaven is theirs. —Matthew 5:10
I guess we should not be surprised that this Beatitude follows the previous ones. The first and last Beatitudes are present tense: Theirs is the kingdom of Heaven. Until this statement, Jesus has said “happy are the . . .,” speaking generally. Now he says happy are “those of you. . . .” Very likely Matthew is conveying that this scene is happening directly in front of Jesus. His small community is being persecuted, and Jesus tells them to “rejoice and be glad”! Persecution for the cause of justice is inevitable. Instead of seeking to blame someone for their well-earned scars, he is telling them two clear things: You can be happy—and you can be happy now!
Ross Douthat, a New York Times columnist, wrote: “Whether the subject is the debauched pagan in the White House, the mall-haunted candidacy of Roy Moore or the larger question of how to engage with secular culture, there is talk of an intergenerational crisis within evangelical churches, a widening disillusionment with a Trump-endorsing old guard, a feeling that a crackup must loom ahead.”
Jared Wilson wrote on the Gospel Coalition’s website: “From the same believers who raised us to believe that standing for the truth was more important than anything, that being persecuted for your integrity was better than compromise, that morality was not relative, that ethics are not situational. And now these same teachers are wanting us to believe that a little ‘R’ by a man’s name covers a multitude of sins.”
.. Robert P. Jones wrote in USA Today: “White Evangelicals . . . are, in many ways, a community grieving its losses. . . . Thinking about the white evangelical/Trump alliance as an end-of-life bargain is illuminating. It helps explain, for example, how white evangelical leaders could ignore so many problematic aspects of Trump’s character.”
.. I believe these attacks are not biblical, moral, or wise. Religious Christians and Jews who support Trump understand that the character of a public leader is quite often less important than his policies. This is so obvious that only the naïve think otherwise. Character is no predictor of political leadership on behalf of moral causes. I wish it were. Then, in any political contest, we would simply have to determine who the better person is and vote accordingly.
.. If you are conservative, religious or secular, would you vote for Jimmy Carter over Donald Trump?
.. Do you believe that Hillary Clinton has a finer character than Donald Trump? For the record, I believe his character is superior to hers.
.. Whom should pro-Israel voters support: an anti-Israel activist of fine character or a pro-Israel activist of dubious character?
.. If they were to have cancer, would any of the Evangelicals’ critics choose an oncologist based on character? If not, why not?
.. One of the few moral heroes of the Holocaust was the German industrialist and member of the Nazi party Oskar Schindler. He personally saved more than a thousand Jews’ lives. He was also a serial philanderer. I suspect many leading Nazis never cheated on their wives. Character is a complex issue.
.. Evangelicals realize that the moral good of defeating the Left is of surpassing importance. It can feel good to oppose the president, but religious supporters of the president are more interested in doing good than feeling good. On issue after issue —
- religious liberty,
- the unborn,
- he American flag, and
- free speech,
to cite just a few — the president and religious Americans have made common cause.
.. Like Evangelicals, I look to the Bible for moral instruction. I also look for wisdom. And in that book, God chooses, of all people, a prostitute (Rahab) to enable the Israelites to enter the Promised Land. There’s a lesson there.