Buddhists are much more concerned about waking up to our innate wisdom and compassion (our Buddha-nature) than they are about working for justice. If Christians insist that “if you want peace, work for justice,” the Buddhists would counter-insist, “if you want peace, be peace.” That’s the point Thich Nhat Hanh gently drives home in the little book . . . Being Peace. His message is as simple and straightforward as it is sharp and upsetting: the only way we are going to be able to create peace in the world is if we first create (or better, find) peace in our hearts.
Being peace is an absolute prerequisite for making peace. And by “being peace,” . . . [Thich Nhat Hanh] means deepening the practice of mindfulness, both formally in regular meditation as well as throughout the day as we receive every person and every event that enters our lives; through such mindfulness we will, more and more, be able to understand . . . whomever we meet or whatever we feel, and so respond with compassion. Only with the peace that comes with such mindfulness will we be able to respond in a way that brings forth peace for the event or person or feeling we are dealing with
.. This Buddhist insistence on the necessary link between being peace and making peace reflects Christian spirituality’s traditional insistence that all our action in the world must be combined with contemplation. . . . But the Buddhists are very clear: while both are essential, one holds a priority of practice.
.. I (Richard) personally believe the entrance point can be either action or contemplation. Most people act, love, sin, risk engagement, and make mistakes before they personally experience their own deep need for contemplation. Until you have “loved and lost,” your contemplation is often gazing at your navel instead of a passionate search for God and for your calling.
Trump forcefully caps off years of deterioration in European-American ties.
.. This trans-Atlantic partnership was a vast historical accomplishment, a stumbling and imperfect effort to extend democracy, extend rights, extend freedom and build a world ordered by justice and not force. Since 1945 it is the thing we have all taken for granted.
Over the weekend, Trump ripped the partnership to threads. He said the European Union is our “foe.” On Monday, Trump essentially sided with Vladimir Putin, who has become the biggest moral and political enemy of the Euro-American relationship. Trump essentially dropped a project that has oriented American culture and policy for centuries. He pointed us to a world in which the central ethos is that might makes right.
.. Progressives fell into the poisonous trap of racialism. They looked at the glories of Aristotle, Shakespeare and Mozart, and the most interesting thing they had to say about them was that they were dead white males. Future historians will marvel at how sophisticated people willfully made themselves so simple-minded. Eurocentrism became a code word for colonialism, oppression and privilege, taking a piece of European history for the whole of it.
Europeans didn’t help. In the wake of the Cold War, they have dedicated themselves to a post-nationalist project that is too top-down and technocratic and is now crumbling.
.. Trump could have gone to last week’s NATO summit and taken credit only for increased European military spending. Instead, he moved the goal posts, humiliated the Europeans, reasserted his trade war talk and made it impossible for European leaders to do anything that might seem to support him. These are the actions of a man who wants the alliance to fail.
His embrace of Putin Monday was a victory dance on the Euro-American tomb.
“This is not just another family quarrel,” Kagan writes. “The democratic alliance that has been the bedrock of the American-led liberal world order is unraveling. At some point, and probably sooner than we expect, the global peace that that alliance and that order undergirded will unravel, too. Despite our human desire to hope for the best, things will not be okay.”
.. we do not “do” acts of peace and justice as much as our lifestyle itself is peace and justice.
.. By “living on the edge of the inside” I mean building on the solid Tradition (“from the inside”) but doing it from a new and creative stance where you cannot be co-opted (“on the edge”) for purposes of security, possessions, or the illusions of power.
.. Evil tends to hide even more in systems and institutions than in individuals.
.. This approach guards against the most common criticism of religion in general and social-justice work in particular, which, frankly, has tended to produce many negative, oppositional, and judgmental people—from reactionary conservatives to limousine liberals.
Now I’m no longer comfortable with the label of “evangelical” because I have become slack-jawed with disgust at friends who will defend Trump harder that they defend the gospel.
.. We cringe when pastors and church members have no qualms about praying for law enforcement and hear deafening silence when it comes to victims of police brutality — or pointed accusations that it was the victims’ fault.
.. It wasn’t “fair” policy criticism, and people — black people in particular — understood what he meant: Donald Trump was saying that a person of African origin was incapable of being president of the United States.
And for eight years Trump ran with that flag. He waved it around and beaned people over the head with it. He tweeted he had detectives in Hawaii combing through birth records and leaving no stone unturned. In his hands, the birther movement took life and grew.
.. I noticed the obvious token smatterings of black faces in the crowd.
.. I saw him talk at people who looked like me as opposed to talking with us. And most disturbingly, I saw bigots line up behind Trump. People who felt Obama was “other,” people who swallowed the birther foolishness, people who felt that it was the victim’s fault when they were shot by police, individuals who felt their skin color made them superior and somehow “oppressed” by social justice.
.. What we are now seeing is a break in the fragile alliance between black and white evangelical Christians, which was always fraught with historical baggage.
.. It has been observed that black men go into jails as “Christian” (i.e., raised in a Christian home and often identifying as Christian) but come out Muslim. In this transformation to Islam, they find a sense of self-worth and inner value. They develop a love for their communities, pride, and militancy for upliftment: factors the Christian church tends to miss, with its focus on the hereafter while the oppressors enjoyed a heaven here on earth.
These churches were on almost every corner in a community infested with squalor. Pastors were well dressed, decorated in jewelry, and escorted around in luxurious cars. But their parishioners were impoverished, fleeting lives surrounded by drugs, alcohol, and vice.
.. I came into my faith by way of the white evangelical church. The initial shock of seeing a pastor not dressed well, but in jeans and a T-shirt, gave way to a sense of peace. I enrolled at Fuller Theological Seminary in Pasadena, started leading Bible study, and worshipped next to people of all shades and hues. God helped me toward a broader definition of “brothers and sisters.”
.. church has two diametrically opposite meanings within black and white societies. For the black community in America, since the early 19th century, church came to personify a refuge, a place of spiritual sustenance and succor. It was a foundation of perseverance that allowed black men and women to face their days dealing with bigotry, discrimination, hatred, and injustice. The black church also cultivated a robust demand for social change, which even in my days of being an angry, young rebel, I could not deny.
.. For white America, church is seen differently. It is a place to celebrate the success of life. Church is a joyous reveling for the fortunate in what God has done for them. It seemed eager to embrace glib political jargon and to conflate the doctrines of Christianity with a vague Americanism.
.. Church isn’t about injustice, because the people raising their hands to thank God for Donald Trump probably never had to face it.
.. The white evangelical church today now seems to me like a cruise ship with a mad captain at the helm. The passengers are dancing and partying as the band plays, totally oblivious to an oncoming catastrophe
.. But they don’t see the holes in the ship. They miss the small ones naturally, but even the bigger holes strangely elicit no cause for concern.
.. The evangelicals who voted for Trump effectively discarded the chapters of the Bible that extolled patience, love, forgiveness, peace, care for the poor and suffering, and replaced them with pamphlets for guided tours of the Wall, white nationalist jargon, and juvenile vitriol. They have gained the uncanny ability to campaign against “snowflakes,” following up a heartless bigoted statement with a profession of faith or a selective Biblical verse.
.. Despite my absence and feelings of brokenheartedness, white evangelical churches across this country are gleeful with self-congratulated accomplishment as they thank God for Donald Trump
.. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”