The Paranoid Style in American Politics

It had been around a long time before the Radical Right discovered it—and its targets have ranged from “the international bankers” to Masons, Jesuits, and munitions makers.

American politics has often been an arena for angry minds. In recent years we have seen angry minds at work mainly among extreme right-wingers, who have now demonstrated in the Goldwater movement how much political leverage can be got out of the animosities and passions of a small minority. But behind this I believe there is a style of stylemind that is far from new and that is not necessarily right-wing. I call it the paranoid style simply because no other word adequately evokes the sense of heated exaggeration, suspiciousness, and conspiratorial fantasy that I have in mind. In using the expression “paranoid style” I am not speaking in a clinical sense, but borrowing a clinical term for other purposes. I have neither the competence nor the desire to classify any figures of the past or present as certifiable lunatics. In fact, the idea of the paranoid style as a force in politics would have little contemporary relevance or historical value if it were applied only to men with profoundly disturbed minds. It is the use of paranoid modes of expression by more or less normal people that makes the phenomenon significant.

Of course this term is pejorative, and it is meant to be; the paranoid style has a greater affinity for bad causes than good. But nothing really prevents a sound program or demand from being advocated in the paranoid style. Style has more to do with the way in which ideas are believed than with the truth or falsity of their content. I am interested here in getting at our political psychology through our political rhetoric. The paranoid style is an old and recurrent phenomenon in our public life which has been frequently linked with movements of suspicious discontent.

Here is Senator McCarthy, speaking in June 1951 about the parlous situation of the United States:

How can we account for our present situation unless we believe that men high in this government are concerting to deliver us to disaster? This must be the product of a great conspiracy on a scale so immense as to dwarf any previous such venture in the history of man. A conspiracy of infamy so black that, which it is finally exposed, its principals shall be forever deserving of the maledictions of all honest men. . . . What can be made of this unbroken series of decisions and acts contributing to the strategy of defeat? They cannot be attributed to incompetence. . . . The laws of probability would dictate that part of . . . [the] decisions would serve the country’s interest.

Now turn back fifty years to a manifesto signed in 1895 by a number of leaders of the Populist party:

As early as 1865–66 a conspiracy was entered into between the gold gamblers of Europe and America. . . . For nearly thirty years these conspirators have kept the people quarreling over less important matters while they have pursued with unrelenting zeal their one central purpose. . . . Every device of treachery, every resource of statecraft, and every artifice known to the secret cabals of the international gold ring are being used to deal a blow to the prosperity of the people and the financial and commercial independence of the country.

Next, a Texas newspaper article of 1855:

 . . . It is a notorious fact that the Monarchs of Europe and the Pope of Rome are at this very moment plotting our destruction and threatening the extinction of our political, civil, and religious institutions. We have the best reasons for believing that corruption has found its way into our Executive Chamber, and that our Executive head is tainted with the infectious venom of Catholicism. . . . The Pope has recently sent his ambassador of state to this country on a secret commission, the effect of which is an extraordinary boldness of the Catholic church throughout the United States. . . . These minions of the Pope are boldly insulting our Senators; reprimanding our Statesmen; propagating the adulterous union of Church and State; abusing with foul calumny all governments but Catholic, and spewing out the bitterest execrations on all Protestantism. The Catholics in the United States receive from abroad more than $200,000 annually for the propagation of their creed. Add to this the vast revenues collected here. . . .

These quotations give the keynote of the style. In the history of the United States one find it, for example, in the anti-Masonic movement, the nativist and anti-Catholic movement, in certain spokesmen of abolitionism who regarded the United States as being in the grip of a slaveholders’ conspiracy, in many alarmists about the Mormons, in some Greenback and Populist writers who constructed a great conspiracy of international bankers, in the exposure of a munitions makers’ conspiracy of World War I, in the popular left-wing press, in the contemporary American right wing, and on both sides of the race controversy today, among White Citizens’ Councils and Black Muslims. I do not propose to try to trace the variations of the paranoid style that can be found in all these movements, but will confine myself to a few leading episodes in our past history in which the style emerged in full and archetypal splendor.

Illuminism and Masonry

I begin with a particularly revealing episode—the panic that broke out in some quarters at the end of the eighteenth century over the allegedly subversive activities of the Bavarian Illuminati. This panic was a part of the general reaction to the French Revolution. In the United States it was heightened by the response of certain men, mostly in New England and among the established clergy, to the rise of Jeffersonian democracy. Illuminism had been started in 1776 by Adam Weishaupt, a professor of law at the University of Ingolstadt. Its teachings today seem to be no more than another version of Enlightenment rationalism, spiced with the anticlerical atmosphere of eighteenth-century Bavaria. It was a somewhat naïve and utopian movement which aspired ultimately to bring the human race under the rules of reason. Its humanitarian rationalism appears to have acquired a fairly wide influence in Masonic lodges.

Americans first learned of Illuminism in 1797, from a volume published in Edinburgh (later reprinted in New York) under the title, Proofs of a Conspiracy Against All the Religions and Governments of Europe, Carried on in the Secret Meetings of Free Masons, Illuminati, and Reading Societies. Its author was a well-known Scottish scientist, John Robison, who had himself been a somewhat casual adherent of Masonry in Britain, but whose imagination had been inflamed by what he considered to be the far less innocent Masonic movement on the Continent. Robison seems to have made his work as factual as he could, but when he came to estimating the moral character and the political influence of Illuminism, he made the characteristic paranoid leap into fantasy. The association, he thought, was formed “for the express purpose of rooting out all religious establishments, and overturning all the existing governments of Europe.” It had become “one great and wicked project fermenting and working all over Europe.” And to it he attributed a central role in bringing about the French Revolution. He saw it as a libertine, anti-Christian movement, given to the corruption of women, the cultivation of sensual pleasures, and the violation of property rights. Its members had plans for making a tea that caused abortion—a secret substance that “blinds or kills when spurted in the face,” and a device that sounds like a stench bomb—a “method for filling a bedchamber with pestilential vapours.”

These notions were quick to make themselves felt in America. In May 1798, a minister of the Massachusetts Congregational establishment in Boston, Jedidiah Morse, delivered a timely sermon to the young country, which was then sharply divided between Jeffersonians and Federalists, Francophiles and Anglomen. Having read Robison, Morse was convinced of a Jacobinical plot touched off by Illuminism, and that the country should be rallied to defend itself. His warnings were heeded throughout New England wherever Federalists brooded about the rising tide of religious infidelity or Jeffersonian democracy. Timothy Dwight, the president of Yale, followed Morse’s sermon with a Fourth-of-July discourse on The Duty of Americans in the Present Crisis, in which he held forth against the Antichrist in his own glowing rhetoric. Soon the pulpits of New England were ringing with denunciations of the Illuminati, as though the country were swarming with them.

The anti-Masonic movement of the late 1820s and the 1830s took up and extended the obsession with conspiracy. At first, this movement may seem to be no more than an extension or repetition of the anti-Masonic theme sounded in the outcry against the Bavarian Illuminati. But whereas the panic of the 1790s was confined mainly to New England and linked to an ultraconservative point of view, the later anti-Masonic movement affected many parts of the northern United States, and was intimately linked with popular democracy and rural egalitarianism. Although anti-Masonry happened to be anti-Jacksonian (Jackson was a Mason), it manifested the same animus against the closure of opportunity for the common man and against aristocratic institutions that one finds in the Jacksonian crusade against the Bank of the United States.

The anti-Masonic movement was a product not merely of natural enthusiasm but also of the vicissitudes of party politics. It was joined and used by a great many men who did not fully share its original anti-Masonic feelings. It attracted the support of several reputable statemen who had only mild sympathy with its fundamental bias, but who as politicians could not afford to ignore it. Still, it was a folk movement of considerable power, and the rural enthusiasts who provided its real impetus believed in it wholeheartedly.

The Paranoid Style in ActionThe John Birch Society is attempting to suppress a television series about the United Nations by means of a mass letter-writing campaign to the sponsor, . . . The Xerox Corporation. The corporation, however, intends to go ahead with the programs. . . .

The July issue of the John Birch Society Bulletin . . . said an “avalanche of mail ought to convince them of the unwisdom of their proposed action—just as United Air Lines was persuaded to back down and take the U.N. insignia off their planes.” (A United Air Lines spokesman confirmed that the U.N. emblem was removed from its planes, following “considerable public reaction against it.”)

Birch official John Rousselot said, “We hate to see a corporation of this country promote the U.N. when we know that it is an instrument of the Soviet Communist conspiracy.”

—San Francisco Chronicle, July 31, 1964

As a secret society, Masonry was considered to be a standing conspiracy against republican government. It was held to be particularly liable to treason—for example, Aaron Burr’s famous conspiracy was alleged to have been conducted by Masons. Masonry was accused of constituting a separate system of loyalty, a separate imperium within the framework of federal and state governments, which was inconsistent with loyalty to them. Quite plausibly it was argued that the Masons had set up a jurisdiction of their own, with their own obligations and punishments, liable to enforcement even by the penalty of death. So basic was the conflict felt to be between secrecy and democracy that other, more innocent societies such as Phi Beta Kappa came under attack.

Since Masons were pledged to come to each other’s aid under circumstances of distress, and to extend fraternal indulgence at all times, it was held that the order nullified the enforcement of regular law. Masonic constables, sheriffs, juries, and judges must all be in league with Masonic criminals and fugitives. The press was believed to have been so “muzzled” by Masonic editors and proprietors that news of Masonic malfeasance could be suppressed. At a moment when almost every alleged citadel of privilege in America was under democratic assault, Masonry was attacked as a fraternity of the privileged, closing business opportunities and nearly monopolizing political offices.

Certain elements of truth and reality there may have been in these views of Masonry. What must be emphasized here, however, is the apocalyptic and absolutistic framework in which this hostility was commonly expressed. Anti-Masons were not content simply to say that secret societies were rather a bad idea. The author of the standard exposition of anti-Masonry declared that Freemasonry was “not only the most abominable but also the most dangerous institution that ever was imposed on man. . . . It may truly be said to be Hell’s master piece.”

The Jesuit Threat

Fear of a Masonic plot had hardly been quieted when the rumors arose of a Catholic plot against American values. One meets here again the same frame of mind, but a different villain. The anti-Catholic movement converged with a growing nativism, and while they were not identical, together they cut such a wide swath in American life that they were bound to embrace many moderates to whom the paranoid style, in its full glory, did not appeal. Moreover, we need not dismiss out of hand as totally parochial or mean-spirited the desire of Yankee Americans to maintain an ethnically and religiously homogeneous society nor the particular Protestant commitments to individualism and freedom that were brought into play. But the movement had a large paranoid infusion, and the most influential anti-Catholic militants certainly had a strong affinity for the paranoid style.

Two books which appeared in 1835 described the new danger to the American way of life and may be taken as expressions of the anti-Catholic mentality. One, Foreign Conspiracies against the Liberties of the United States, was from the hand of the celebrated painter and inventor of the telegraph, S.F.B. Morse.A conspiracy exists,” Morse proclaimed , and “its plans are already in operation . . . we are attacked in a vulnerable quarter which cannot be defended by our ships, our forts, or our armies.” The main source of the conspiracy Morse found in Metternich’s government: “Austria is now acting in this country. She has devised a grand scheme. She has organized a great plan for doing something here. . . . She has her Jesuit missionaries traveling through the land; she has supplied them with money, and has furnished a fountain for a regular supply.” Were the plot successful, Morse said, some scion of the House of Hapsburg would soon be installed as Emperor of the United States.

“It is an ascertained fact,” wrote another Protestant militant,

that Jesuits are prowling about all parts of the United States in every possible disguise, expressly to ascertain the advantageous situations and modes to disseminate Popery. A minister of the Gospel from Ohio has informed us that he discovered one carrying on his devices in his congregation; and he says that the western country swarms with them under the name of puppet show men, dancing masters, music teachers, peddlers of images and ornaments, barrel organ players, and similar practitioners.

Lyman Beecher, the elder of a famous family and the father of Harriet Beecher Stowe, wrote in the same year his Plea for the West, in which he considered the possibility that the Christian millennium might come in the American states. Everything depended, in his judgment, upon what influences dominated the great West, where the future of the country lay. There Protestantism was engaged in a life-or-death struggle with Catholicism. “Whatever we do, it must be done quickly. . . . ” A great tide of immigration, hostile to free institutions, was sweeping in upon the country, subsidized and sent by “the potentates of Europe,” multiplying tumult and violence, filling jails, crowding poorhouses, quadrupling taxation, and sending increasing thousands of voters to “lay their inexperienced hand upon the helm of our power.”

[1] Many anti-Masons had been fascinated by the penalties involved if Masons failed to live up to their obligations. My own favorite is the oath attributed to a royal archmason who invited “having my skull smote off and my brains exposed to the scorching rays of the sun.”

Anti-Catholicism has always been the pornography of the Puritan. Whereas the anti-Masons had envisaged drinking bouts and had entertained themselves with sado-masochistic fantasies about the actual enforcement of grisly Masonic oaths,[1] the anti-Catholics invented an immense lore about libertine priests, the confessional as an opportunity for seduction, licentious convents and monasteries. Probably the most widely read contemporary book in the United States before Uncle Tom’s Cabin was a work supposedly written by one Maria Monk, entitled Awful Disclosures, which appeared in 1836. The author, who purported to have escaped from the Hotel Dieu nunnery in Montreal after five years there as novice and nun, reported her convent life in elaborate and circumstantial detail. She reported having been told by the Mother Superior that she must “obey the priests in all things”; to her “utter astonishment and horror,” she soon found what the nature of such obedience was. Infants born of convent liaisons were baptized and then killed, she said, so that they might ascend at once to heaven. Her book, hotly attacked and defended , continued to be read and believed even after her mother gave testimony that Maria had been somewhat addled ever since childhood after she had rammed a pencil into her head. Maria died in prison in 1849, after having been arrested in a brothel as a pickpocket.

Anti-Catholicism, like anti-Masonry, mixed its fortunes with American party politics, and it became an enduring factor in American politics. The American Protective Association of the 1890s revived it with ideological variations more suitable to the times—the depression of 1893, for example, was alleged to be an international creation of the Catholics who began it by starting a run on the banks. Some spokesmen of the movement circulated a bogus encyclical attributed to Leo XIII instructing American Catholics on a certain date in 1893 to exterminate all heretics, and a great many anti-Catholics daily expected a nationwide uprising. The myth of an impending Catholic war of mutilation and extermination of heretics persisted into the twentieth century.

Why They Feel Dispossessed

If, after our historically discontinuous examples of the paranoid style, we now take the long jump to the contemporary right wing, we find some rather important differences from the nineteenth-century movements. The spokesmen of those earlier movements felt that they stood for causes and personal types that were still in possession of their country—that they were fending off threats to a still established way of life. But the modern right wing, as Daniel Bell has put it, feels dispossessed: America has been largely taken away from them and their kind, though they are determined to try to repossess it and to prevent the final destructive act of subversion. The old American virtues have already been eaten away by cosmopolitans and intellectuals; the old competitive capitalism has been gradually undermined by socialistic and communistic schemers; the old national security and independence have been destroyed by treasonous plots, having as their most powerful agents not merely outsiders and foreigners as of old but major statesmen who are at the very centers of American power. Their predecessors had discovered conspiracies; the modern radical right finds conspiracy to be betrayal from on high.

Important changes may also be traced to the effects of the mass media. The villains of the modern right are much more vivid than those of their paranoid predecessors, much better known to the public; the literature of the paranoid style is by the same token richer and more circumstantial in personal description and personal invective. For the vaguely delineated villains of the anti-Masons, for the obscure and disguised Jesuit agents, the little-known papal delegates of the anti-Catholics, for the shadowy international bankers of the monetary conspiracies, we may now substitute eminent public figures like Presidents Roosevelt, Truman, and Eisenhower, secretaries of State like Marshall, Acheson, and Dulles, Justices of the Supreme Court like Frankfurter and Warren, and the whole battery of lesser but still famous and vivid alleged conspirators headed by Alger Hiss.

Events since 1939 have given the contemporary right-wing paranoid a vast theatre for his imagination, full of rich and proliferating detail, replete with realistic cues and undeniable proofs of the validity of his suspicions. The theatre of action is now the entire world, and he can draw not only on the events of World War II, but also on those of the Korean War and the Cold War. Any historian of warfare knows it is in good part a comedy of errors and a museum of incompetence; but if for every error and every act of incompetence one can substitute an act of treason, many points of fascinating interpretation are open to the paranoid imagination. In the end, the real mystery, for one who reads the primary works of paranoid scholarship, is not how the United States has been brought to its present dangerous position but how it has managed to survive at all.

The basic elements of contemporary right-wing thought can be reduced to three: First, there has been the now-familiar sustained conspiracy, running over more than a generation, and reaching its climax in Roosevelt’s New Deal, to undermine free capitalism, to bring the economy under the direction of the federal government, and to pave the way for socialism or communism. A great many right-wingers would agree with Frank Chodorov, the author of The Income Tax: The Root of All Evil, that this campaign began with the passage of the income-tax amendment to the Constitution in 1913.

The second contention is that top government officialdom has been so infiltrated by Communists that American policy, at least since the days leading up to Pearl Harbor, has been dominated by men who were shrewdly and consistently selling out American national interests.

Finally, the country is infused with a network of Communist agents, just as in the old days it was infiltrated by Jesuit agents, so that the whole apparatus of education, religion, the press, and the mass media is engaged in a common effort to paralyze the resistance of loyal Americans.

Perhaps the most representative document of the McCarthyist phase was a long indictment of Secretary of State George C. Marshall, delivered in 1951 in the Senate by senator McCarthy, and later published in a somewhat different form. McCarthy pictured Marshall as the focal figure in a betrayal of American interests stretching in time from the strategic plans for World War II to the formulation of the Marshall Plan. Marshal was associated with practically every American failure or defeat, McCarthy insisted, and none of this was either accident or incompetence. There was a “baffling pattern” of Marshall’s interventions in the war, which always conduced to the well-being of the Kremlin. The sharp decline in America’s relative strength from 1945 to 1951 did not “just happen”; it was “brought about, step by step, by will and intention,” the consequence not of mistakes but of a treasonous conspiracy, “a conspiracy on a scale so immense as to dwarf any previous such venture in the history of man.”

Today, the mantle of McCarthy has fallen on a retired candy manufacturer, Robert H. Welch, Jr., who is less strategically placed and has a much smaller but better organized following than the Senator. A few years ago Welch proclaimed that “Communist influences are now in almost complete control of our government”—note the care and scrupulousness of that “almost.” He has offered a full scale interpretation of our recent history in which Communists figure at every turn: They started a run on American banks in 1933 that forced their closure; they contrived the recognition of the Soviet Union by the United States in the same year, just in time to save the Soviets from economic collapse; they have stirred up the fuss over segregation in the South; they have taken over the Supreme Court and made it “one of the most important agencies of Communism.”

Close attention to history wins for Mr. Welch an insight into affairs that is given to few of us. “For many reasons and after a lot of study,” he wrote some years ago, “I personally believe [John Foster] Dulles to be a Communist agent.” The job of Professor Arthur F. Burns as head of Eisenhower’s Council of Economic Advisors was “merely a cover-up for Burns’s liaison work between Eisenhower and some of his Communist bosses.” Eisenhower’s brother Milton was “actually [his] superior and boss within the Communist party.” As for Eisenhower himself, Welch characterized him, in words that have made the candy manufacturer famous, as “a dedicated, conscious agent of the Communist conspiracy”—a conclusion, he added, “based on an accumulation of detailed evidence so extensive and so palpable that it seems to put this conviction beyond any reasonable doubt.”

Emulating the Enemy

The paranoid spokesman sees the fate of conspiracy in apocalyptic terms—he traffics in the birth and death of whole worlds, whole political orders, whole systems of human values. He is always manning the barricades of civilization. He constantly lives at a turning point. Like religious millennialists he expresses the anxiety of those who are living through the last days and he is sometimes disposed to set a date fort the apocalypse. (“Time is running out,” said Welch in 1951. “Evidence is piling up on many sides and from many sources that October 1952 is the fatal month when Stalin will attack.”)

As a member of the avant-garde who is capable of perceiving the conspiracy before it is fully obvious to an as yet unaroused public, the paranoid is a militant leader. He does not see social conflict as something to be mediated and compromised, in the manner of the working politician. Since what is at stake is always a conflict between absolute good and absolute evil, what is necessary is not compromise but the will to fight things out to a finish. Since the enemy is thought of as being totally evil and totally unappeasable, he must be totally eliminated—if not from the world, at least from the theatre of operations to which the paranoid directs his attention. This demand for total triumph leads to the formulation of hopelessly unrealistic goals, and since these goals are not even remotely attainable, failure constantly heightens the paranoid’s sense of frustration. Even partial success leaves him with the same feeling of powerlessness with which he began, and this in turn only strengthens his awareness of the vast and terrifying quality of the enemy he opposes.

The enemy is clearly delineated: he is a perfect model of malice, a kind of amoral supermansinister, ubiquitous, powerful, cruel, sensual, luxury-loving. Unlike the rest of us, the enemy is not caught in the toils of the vast mechanism of history, himself a victim of his past, his desires, his limitations. He wills, indeed he manufactures, the mechanism of history, or tries to deflect the normal course of history in an evil way. He makes crises, starts runs on banks, causes depressions, manufactures disasters, and then enjoys and profits from the misery he has produced. The paranoid’s interpretation of history is distinctly personal: decisive events are not taken as part of the stream of history, but as the consequences of someone’s will. Very often the enemy is held to possess some especially effective source of power: he controls the press; he has unlimited funds; he has a new secret for influencing the mind (brainwashing); he has a special technique for seduction (the Catholic confessional).

It is hard to resist the conclusion that this enemy is on many counts the projection of the self; both the ideal and the unacceptable aspects of the self are attributed to him. The enemy may be the cosmopolitan intellectual, but the paranoid will outdo him in the apparatus of scholarship, even of pedantry. Secret organizations set up to combat secret organizations give the same flattery. The Ku Klux Klan imitated Catholicism to the point of donning priestly vestments, developing an elaborate ritual and an equally elaborate hierarchy. The John Birch Society emulates Communist cells and quasi-secret operation through “front” groups, and preaches a ruthless prosecution of the ideological war along lines very similar to those it finds in the Communist enemy.[2] Spokesmen of the various fundamentalist anti-Communist “crusades” openly express their admiration for the dedication and discipline the Communist cause calls forth.


 In his recent book, How to Win an Election, Stephen C. Shadegg cites a statement attributed to Mao Tse-tung: “Give me just two or three men in a village and I will take the village.” Shadegg comments: “ In the Goldwater campaigns of 1952 and 1958 and in all other campaigns where I have served as consultant I have followed the advice of Mao Tse-tung.” “I would suggest,” writes senator Goldwater in Why Not Victory? “that we analyze and copy the strategy of the enemy; theirs has worked and ours has not.

On the other hand, the sexual freedom often attributed to the enemy, his lack of moral inhibition, his possession of especially effective techniques for fulfilling his desires, give exponents of the paranoid style an opportunity to project and express unacknowledgeable aspects of their own psychological concerns. Catholics and Mormons—later, Negroes and Jews—have lent themselves to a preoccupation with illicit sex. Very often the fantasies of true believers reveal strong sadomasochistic outlets, vividly expressed, for example, in the delight of anti-Masons with the cruelty of Masonic punishments.

Renegades and Pedants

A special significance attaches to the figure of the renegade from the enemy cause. The anti-Masonic movement seemed at times to be the creation of ex-Masons; certainly the highest significance was attributed to their revelations, and every word they said was believed. Anti-Catholicism used the runaway nun and the apostate priest; the place of ex-Communists in the avant-garde anti-Communist movements of our time is well known. In some part, the special authority accorded the renegade derives from the obsession with secrecy so characteristics of such movements: the renegade is the man or woman who has been in the Arcanum, and brings forth with him or her the final verification of suspicions which might otherwise have been doubted by a skeptical world. But I think there is a deeper eschatological significance that attaches to the person of the renegade: in the spiritual wrestling match between good and evil which is the paranoid’s archetypal model of the world, the renegade is living proof that all the conversions are not made by the wrong side. He brings with him the promise of redemption and victory.

A final characteristic of the paranoid style is related to the quality of its pedantry. One of the impressive things about paranoid literature is the contrast between its fantasied conclusions and the almost touching concern with factuality it invariably shows. It produces heroic strivings for evidence to prove that the unbelievable is the only thing that can be believed. Of course, there are highbrow, lowbrow, and middlebrow paranoids, as there are likely to be in any political tendency. But respectable paranoid literature not only starts from certain moral commitments that can indeed be justified but also carefully and all but obsessively accumulates “evidence.” The difference between this “evidence” and that commonly employed by others is that it seems less a means of entering into normal political controversy than a means of warding off the profane intrusion of the secular political world. The paranoid seems to have little expectation of actually convincing a hostile world, but he can accumulate evidence in order to protect his cherished convictions from it.

Paranoid writing begins with certain broad defensible judgments. There was something to be said for the anti-Masons. After all, a secret society composed of influential men bound by special obligations could conceivable pose some kind of threat to the civil order in which they were suspended. There was also something to be said for the Protestant principles of individuality and freedom, as well as for the nativist desire to develop in North America a homogeneous civilization. Again, in our time an actual laxity in security allowed some Communists to find a place in governmental circles, and innumerable decisions of World War II and the Cold War could be faulted.

The higher paranoid scholarship is nothing if not coherent—in fact the paranoid mind is far more coherent than the real world. It is nothing if not scholarly in technique. McCarthy’s 96-page pamphlet, McCarthyism, contains no less than 313 footnote references, and Mr. Welch’s incredible assault on Eisenhower, The Politician, has one hundred pages of bibliography and notes. The entire right-wing movement of our time is a parade of experts, study groups, monographs, footnotes, and bibliographies. Sometimes the right-wing striving for scholarly depth and an inclusive world view has startling consequences: Mr. Welch, for example, has charged that the popularity of Arnold Toynbee’s historical work is the consequence of a plot on the part of Fabians, “Labour party bosses in England,” and various members of the Anglo-American “liberal establishment” to overshadow the much more truthful and illuminating work of Oswald Spengler.

The Double Sufferer

The paranoid style is not confined to our own country and time; it is an international phenomenon. Studying the millennial sects of Europe from the eleventh to the sixteenth century, Norman Cohn believed he found a persistent psychic complex that corresponds broadly with what I have been considering—a style made up of certain preoccupations and fantasies:

  • “the megalomaniac view of oneself as the Elect,
  • wholly good, abominably persecuted, yet
  • assured of ultimate triumph; the
  • attribution of gigantic and demonic powers to the adversary;
  • the refusal to accept the ineluctable limitations and imperfections of human existence, such as transience, dissention, conflict, fallibility whether intellectual or moral;
  • the obsession with inerrable prophecies . . . systematized misinterpretations, always gross and often grotesque.”

This glimpse across a long span of time emboldens me to make the conjecture—it is no more than that—that a mentality disposed to see the world in this way may be a persistent psychic phenomenon, more or less constantly affecting a modest minority of the population. But certain religious traditions, certain social structures and national inheritances, certain historical catastrophes or frustrations may be conducive to the release of such psychic energies, and to situations in which they can more readily be built into mass movements or political parties. In American experience ethnic and religious conflict have plainly been a major focus for militant and suspicious minds of this sort, but class conflicts also can mobilize such energies. Perhaps the central situation conducive to the diffusion of the paranoid tendency is a confrontation of opposed interests which are (or are felt to be) totally irreconcilable, and thus by nature not susceptible to the normal political processes of bargain and compromise. The situation becomes worse when the representatives of a particular social interest—perhaps because of the very unrealistic and unrealizable nature of its demands—are shut out of the political process. Having no access to political bargaining or the making of decisions, they find their original conception that the world of power is sinister and malicious fully confirmed. They see only the consequences of power—and this through distorting lenses—and have no chance to observe its actual machinery. A distinguished historian has said that one of the most valuable things about history is that it teaches us how things do not happen. It is precisely this kind of awareness that the paranoid fails to develop. He has a special resistance of his own, of course, to developing such awareness, but circumstances often deprive him of exposure to events that might enlighten him—and in any case he resists enlightenment.

We are all sufferers from history, but the paranoid is a double sufferer, since he is afflicted not only by the real world, with the rest of us, but by his fantasies as well.

was DeWitt Clinton Professor of American History at Columbia University. His book “Anti-intellectualism in American Life” was awarded the Pulitzer Prize for General Nonfiction in 1964. This essay was adapted from the Herbert Spencer Lecture, delivered at Oxford University in November 1963.

This Putsch Was Decades in the Making

G.O.P. cynics have been coddling crazies for a long time.

One striking aspect of the Capitol Hill putsch was that none of the rioters’ grievances had any basis in reality.

No, the election wasn’t stolen — there is no evidence of significant electoral fraud. No, Democrats aren’t part of a satanic pedophile conspiracy. No, they aren’t radical Marxists — even the party’s progressive wing would be considered only moderately left of center in any other Western democracy.

So all the rage is based on lies. But what’s almost as striking as the fantasies of the rioters is how few leading Republicans have been willing, despite the violence and desecration, to tell the MAGA mob that their conspiracy theories are false.

Bear in mind that Kevin McCarthy, the House minority leader, and two-thirds of his colleagues voted against accepting the Electoral College results even after the riot. (McCarthy then shamelessly decried “division,” saying that “we must call on our better angels.”)

Or consider the behavior of leading Republicans who aren’t usually considered extremists. On Sunday Senator Rob Portman declared that we need to “restore confidence in the integrity of our electoral system.” Portman isn’t stupid; he has to know that the only reason so many people doubt the election results is that members of his party deliberately fomented that doubt. But he’s still keeping up the pretense.

And the cynicism and cowardice of leading Republicans is, I would argue, the most important cause of the nightmare now enveloping our nation.

Of course we need to understand the motives of our homegrown enemies of democracy. In general, political scientists find — not surprisingly, given America’s history — that racial antagonism is the best predictor of willingness to countenance political violence. Anecdotally, personal frustrations — often involving social interactions, not “economic anxiety” — also seem to drive many extremists.

But neither racism nor widespread attraction to conspiracy theories is new in our political life. The worldview described in Richard Hofstadter’s classic 1964 essay “The Paranoid Style in American Politics” is barely distinguishable from QAnon beliefs today.

So there’s only so much to be gained from interviewing red-hatted guys in diners; there have always been people like that. If there are or seem to be more such people than in the past, it probably has less to do with intensified grievances than with outside encouragement.

For the big thing that has changed since Hofstadter wrote is that one of our major political parties has become willing to tolerate and, indeed, feed right-wing political paranoia.

This coddling of the crazies was, at first, almost entirely cynical. When the G.O.P. began moving right in the 1970s its true agenda was mainly economic — what its leaders wanted, above all, were business deregulation and tax cuts for the rich. But the party needed more than plutocracy to win elections, so it began courting working-class whites with what amounted to thinly disguised racist appeals.

Not incidentally, white supremacy has always been sustained in large part through voter suppression. So it shouldn’t be surprising to see right-wingers howling about a rigged election — after all, rigging elections is what their side is accustomed to doing. And it’s not clear to what extent they actually believe that this election was rigged, as opposed to being enraged that this time the usual vote-rigging didn’t work.

But it’s not just about race. Since Ronald Reagan, the G.O.P. has been closely tied to the hard-line Christian right. Anyone shocked by the prevalence of insane conspiracy theories in 2020 should look back to “The New World Order,” published by Reagan ally Pat Robertson in 1991, which saw America menaced by an international cabal of Jewish bankers, Freemasons and occultists. Or they should check out a 1994 video promoted by Jerry Falwell Sr. called “The Clinton Chronicles,” which portrayed Bill Clinton as a drug smuggler and serial killer.

So what has changed since then? For a long time Republican elites imagined that they could exploit racism and conspiracy theorizing while remaining focused on a plutocratic agenda. But with the rise first of the Tea Party, then of Donald Trump, the cynics found that the crazies were actually in control, and that they wanted to destroy democracy, not cut tax rates on capital gains.

And Republican elites have, with few exceptions, accepted their new subservient status.

You might have hoped that a significant number of sane Republican politicians would finally say that enough is enough, and break with their extremist allies. But Trump’s party didn’t balk at his corruption and abuse of power; it stood by him when he refused to accept electoral defeat; and some of its members are responding to a violent attack on Congress by complaining about their loss of Twitter followers.

And there’s no reason to believe that the atrocities yet to come — for there will be more atrocities — will make a difference. The G.O.P. has reached the culmination of its long journey away from democracy, and it’s hard to see how it can ever be redeemed.

America Is Too Broken to Fight the Coronavirus

No other developed country is doing so badly.

Graphs of the coronavirus curves in Britain, Canada, Germany and Italy look like mountains, with steep climbs up and then back down. The one for America shows a fast climb up to a plateau. For a while, the number of new cases in the U.S. was at least slowly declining. Now, according to The Times, it’s up a terrifying 22 percent over the last 14 days.

As Politico reported on Monday, Italy’s coronavirus catastrophe once looked to Americans like a worst-case scenario. Today, it said, “America’s new per capita cases remain on par with Italy’s worst day — and show signs of rising further.”

This is what American exceptionalism looks like under Donald Trump. It’s not just that the United States has the highest number of coronavirus cases and deaths of any country in the world. Republican political dysfunction has made a coherent campaign to fight the pandemic impossible.

At the federal level as well as in many states, we’re seeing a combination of the blustering contempt for science that marks the conservative approach to climate change and the high tolerance for carnage that makes American gun culture unique.

The rot starts at the top. At the beginning of the crisis Trump acted as if he could wish the coronavirus away, and after an interval when he at least pretended to take it seriously, his administration has resumed a posture of blithe denial.

The task force led by Mike Pence has been sidelined, its members meeting only twice a week. Last Tuesday, the vice president wrote an op-ed essay in The Wall Street Journal about how well things are going: “We are winning the fight against the invisible enemy,” he claimed.

In an interview with Fox News’s Sean Hannity last week, Trump said the virus is “fading away.” Speaking to The Journal, he said that some people might be wearing masks only to show their disapproval of him and suggested, contrary to all credible public health guidance, that mask-wearing might increase people’s risk of infection. It’s not surprising, then, that many people at his sad Saturday rally in Tulsa, Okla. — where coronavirus cases are spiking — went maskless.

Just a few weeks ago, panicked about occupying my kids through the summer in a shut-down New York City, I thought about taking them to stay with my retired parents in Arizona. Now, as New York gingerly reopens, Arizona has become a hot spot — which isn’t stopping Trump from holding a rally at a Phoenix megachurch on Tuesday. Cases are also soaring in Texas, Florida and several other states. An epidemic that was once concentrated in blue states is increasingly raging in red ones.

When coronavirus cases started exploding on the East Coast in March, there were devastating failures by Democratic leaders. New York’s governor, Andrew Cuomo, not only forced nursing homes to take back residents who’d been hospitalized for the coronavirus, he barred them from testing the residents to see if they were still infected.

As ProPublica reported, following Cuomo’s order, “Covid-19 tore through New York state’s nursing facilities, killing more than 6,000 people — about 6 percent of its more than 100,000 nursing home residents.” In Florida, which prohibited such transfers, the virus has so far killed only 1.6 percent of nursing home residents.

Given how Cuomo’s errors contributed to New York’s catastrophe, it’s hard to say how much credit he deserves for eventually rising to the occasion. Still, by the time New York’s cases got to where Arizona’s are now, he at least understood that the state faced calamity and imposed the lockdown that helped bring it back from the abyss.

Arizona, Florida and Texas, by contrast, aren’t even doing simple things like mandating mask-wearing. Worse, until last week, the governors of Arizona and Texas prevented cities from instituting their own such requirements.

So far, evidence about the role mass protests over police violence played in coronavirus spikes is mixed, but liberal support for the demonstrations solidified the conviction among many conservatives that strict social distancing rules are a hypocritical tool of social control. The paranoia and resentment that have long been part of the culture of the modern right are now directed at those warning about the ongoing dangers of the pandemic.

Across the country, public health workers have faced death threats, harassment and armed protesters at their homes. No matter how bad things get in red America, it’s hard to imagine where the political will to contain the virus will come from.

So while countries with competent leadership haltingly return to normal, ours will continue to be pummeled. In mid-May, when America’s coronavirus death toll was around 85,000, Trump sycophant Lindsey Graham said that as long as fatalities didn’t go much beyond 120,000, “I think you can say you limited the casualties in this war.”

By The Times’s count, we just hit that number. The war goes on, but Trump has already lost it.

Jeffrey Epstein and When to Take Conspiracies Seriously

Sometimes conspiracy theories point toward something worth investigating. A few point toward the truth.

The challenge in thinking about a case like the suspicious suicide of Jeffrey Epstein, the supposed “billionaire” who spent his life acquiring sex slaves and serving as a procurer to the ruling class, can be summed up in two sentences. Most conspiracy theories are false. But often some of the things they’re trying to explain are real.

Conspiracy theories are usually false because the people who come up with them are outsiders to power, trying to impose narrative order on a world they don’t fully understand — which leads them to imagine implausible scenarios and impossible plots, to settle on ideologically convenient villains and assume the absolute worst about their motives, and to imagine an omnicompetence among the corrupt and conniving that doesn’t actually exist.

Or they are false because the people who come up with them are insiders trying to deflect blame for their own failings, by blaming a malign enemy within or an evil-genius rival for problems that their own blunders helped create.

Or they are false because the people pushing them are cynical manipulators and attention-seekers trying to build a following who don’t care a whit about the truth.

For all these reasons serious truth-seekers are predisposed to disbelieve conspiracy theories on principle, and journalists especially are predisposed to quote Richard Hofstadter on the “paranoid style” whenever they encounter one — an instinct only sharpened by the rise of Donald Trump, the cynical conspiracist par excellence.

But this dismissiveness can itself become an intellectual mistake, a way to sneer at speculation while ignoring an underlying reality that deserves attention or investigation. Sometimes that reality is a conspiracy in full, a secret effort to pursue a shared objective or conceal something important from the public. Sometimes it’s a kind of unconscious connivance, in which institutions and actors behave in seemingly concerted ways because of shared assumptions and self-interest. But in either case, an admirable desire to reject bad or wicked theories can lead to a blindness about something important that these theories are trying to explain.

Here are some diverse examples. Start with U.F.O. theories, a reliable hotbed of the first kind of conspiracizing — implausible popular stories about hidden elite machinations.

It is simple wisdom to assume that any conspiratorial Fox Mulder-level master narrative about little gray men or lizard people is rubbish. Yet at the same time it is a simple fact that the U.F.O. era began, in Roswell, N.M., with a government lie intended to conceal secret military experiments; it is also a simple fact, lately reported in this very newspaper, that the military has been conducting secret studies of unidentified-flying-object incidents that continue to defy obvious explanations.

U.F.O. conspiracy theorists may be way off about Area 51. But the government did keep secrets.

CreditJohn Locher/Associated Press

So the correct attitude toward U.F.O.s cannot be a simple Hofstadterian dismissiveness about the paranoia of the cranks. Instead, you have to be able to reject outlandish theories and acknowledge a pattern of government lies and secrecy around a weird, persistent, unexplained feature of human experience — which we know about in part because the U.F.O. conspiracy theorists keep banging on about their subject. The wild theories are false; even so, the secrets and mysteries are real.

Another example: The current elite anxiety about Russia’s hand in the West’s populist disturbances, which reached a particularly hysterical pitch with the pre-Mueller report collusion coverage, is a classic example of how conspiracy theories find a purchase in the supposedly sensible center — in this case, because their narrative conveniently explains a cascade of elite failures by blaming populism on Russian hackers, moneymen and bots.

And yet: Every conservative who rolls her or his eyes at the “Russia hoax” is in danger of dismissing the reality that there is a Russian plot against the West — an organized effort to use hacks, bots and rubles to sow discord in the United States and Western Europe. This effort is far weaker and less consequential than the paranoid center believes, it doesn’t involve fanciful “Trump has been a Russian asset since the ’80s” machinations … but it also isn’t something that Rachel Maddow just made up. The hysteria is overdrawn and paranoid; even so, the Russian conspiracy is real.

A third example: Marianne Williamson’s long-shot candidacy for the Democratic nomination has elevated the holistic-crunchy critique of modern medicine, which often shades into a conspiratorial view that a dark corporate alliance is actively conspiring against American health, that the medical establishment is consciously lying to patients about what might make them well or sick. Because this narrative has given anti-vaccine fervor a huge boost, there’s understandable desire among anti-conspiracists to hold the line against anything that seems like a crankish or quackish criticism of the medical consensus.

But if you aren’t somewhat paranoid about how often corporations cover up the dangers of their products, and somewhat paranoid about how drug companies in particular influence the medical consensus and encourage overprescription — well, then I have an opioid crisis you might be interested in reading about. You don’t need the centralized conspiracy to get a big medical wrong turn; all it takes is the right convergence of financial incentives with institutional groupthink. Which makes it important to keep an open mind about medical issues that are genuinely unsettled, even if the people raising questions seem prone to conspiracy-think. The medical consensus is generally a better guide than crankishness; even so, the tendency of cranks to predict medical scandals before they’re recognized is real.

Marianne Williamson spoke about health care during the June Democratic debates.
CreditHolly Pickett for The New York Times

Finally, a fourth example, circling back to Epstein: the conspiracy theories about networks of powerful pedophiles, which have proliferated with the internet and peaked, for now, with the QAnon fantasy among Trump supporters.

I say fantasy because the details of the QAnon narrative are plainly false: Donald Trump is not personally supervising an operation against “deep state” child sex traffickers any more than my 3-year-old is captaining a pirate ship.

But the premise of the QAnon fantasia, that certain elite networks of influence, complicity and blackmail have enabled sexual predators to exploit victims on an extraordinary scale — well, that isn’t a conspiracy theory, is it? That seems to just be true.

A QAnon conspiracy supporter at the “Demand Free Speech” rally in Washington in July.
CreditStephanie Keith/Getty Images

And not only true of Epstein and his pals. As I’ve written before, when I was starting my career as a journalist I sometimes brushed up against people peddling a story about a network of predators in the Catholic hierarchy — not just pedophile priests, but a self-protecting cabal above them — that seemed like a classic case of the paranoid style, a wild overstatement of the scandal’s scope. I dismissed them then as conspiracy theorists, and indeed they had many of conspiracism’s vices — above all, a desire to believe that the scandal they were describing could be laid entirely at the door of their theological enemies, liberal or traditional.

But on many important points and important names, they were simply right.

Likewise with the secular world’s predators. Imagine being told the scope of Harvey Weinstein’s alleged operation before it all came crashing down — not just the ex-Mossad black ops element but the possibility that his entire production company also acted as a procurement-and-protection operation for one of its founders. A conspiracy theory, surely! Imagine being told all we know about the late, unlamented Epstein — that he wasn’t just a louche billionaire (wasn’t, indeed, a proper billionaire at all) but a man mysteriously made and mysteriously protected who ran a pedophile island with a temple to an unknown god and plotted his own “Boys From Brazil” endgame in plain sight of his Harvard-D.C.-House of Windsor pals. Too wild to be believed!

And yet.

Where networks of predation and blackmail are concerned, then, the distinction I’m drawing between conspiracy theories and underlying realities weakens just a bit. No, you still don’t want to listen to QAnon, or to our disgraceful president when he retweets rants about the #ClintonBodyCount. But just as Cardinal Theodore McCarrick’s network of clerical allies and enablers hasn’t been rolled up, and the fall of Bryan Singer probably didn’t get us near the rancid depths of Hollywood’s youth-exploitation racket, we clearly haven’t gotten to the bottom of what was going on with Epstein.

So to worry too much about online paranoia outracing reality is to miss the most important journalistic task, which is the further unraveling of scandals that would have seemed, until now, too implausible to be believed.

Yes, by all means, resist the tendency toward unfounded speculation and cynical partisan manipulation. But also recognize that in the case of Jeffrey Epstein and his circle, the conspiracy was real.

The Nihilist in Chief

How our president and our mass shooters are connected to the same dark psychic forces.

What links Donald Trump to the men who massacred innocents in El Paso and Dayton this past weekend? Note that I said both men: the one with the white-nationalist manifesto and the one with some kind of atheist-socialist politics; the one whose ranting about a “Hispanic invasion” echoed Trump’s own rhetoric and the one who was anti-Trump and also apparently the lead singer in a “pornogrind” band.

Bringing up their differing worldviews can be a way for Trump-supporting or anti-anti-Trump conservatives to diminish or dismiss the president’s connection to these shootings. That’s not what I’m doing. I think Trump is deeply connected to what happened last weekend, deeply connected to both massacres. Not because his immigration rhetoric drove the El Paso shooter to mass murder in some direct and simple way; life and radicalism and violence are all more complicated than that. But because Trump participates in the general cultural miasma that generates mass shooters, and having a participant as president makes the problem worse.

The president’s bigoted rhetoric is obviously part of this. Marianne Williamson put it best, in the last Democratic debate: There really is a dark psychic force generated by Trump’s political approach, which from its birther beginnings has consistently encouraged and fed on a fevered and paranoid form of right-wing politics, and dissolved quarantines around toxic and dehumanizing ideas. And the possibility that Trump’s zest for demonization can feed a demonic element in the wider culture is something the many religious people who voted for the president should be especially willing to consider.

But the connection between the president and the young men with guns extends beyond Trump’s race-baiting to encompass a more essential feature of his public self — which is not the rhetoric or ideology that he deploys, but the obvious moral vacuum, the profound spiritual black hole, that lies beneath his persona and career.

Here I would dissent, mildly, from the desire to tell a mostly ideological story in the aftermath of El Paso, and declare war on “white nationalism” — a war the left wants because it has decided that all conservatism can be reduced to white supremacy, and the right wants as a way of rebutting and rejecting that reductionism.

By all means disable 8Chan and give the F.B.I. new marching orders; by all means condemn racism more vigorously than this compromised president can do. But recognize we’re dealing with a pattern of mass shootings, encompassing both the weekend’s horrors, where the personal commonalities between the shooters are clearly more important than the political ones. Which suggests that the white nationalism of internet failsons is like the allegiance to an imaginary caliphate that motivated the terrorists whose depredations helped get Trump elected in the first place. It’s often just a carapace, a flag of convenience, a performance for the vast TV-and-online audience that now attends these grisly spectacles, with a malignant narcissism and nihilism underneath.

And this is what really links Trump to all these empty male killers, white nationalists and pornogrind singers alike. Like them he is a creature of our late-modern anti-culture, our internet-accelerated dissolution of normal human bonds. Like them he plainly believes in nothing but his ego, his vanity, his sense of spite and grievance, and the self he sees reflected in the mirror of television, mass media, online.

Because he is rich and famous and powerful, he can get that attention with a tweet about his enemies, and then experience the rush of a cable-news segment about him. He doesn’t need to plot some great crime to lead the news; he just has to run for president. But having him as president — having him as a political exemplar for his party, and a cultural exemplar of manhood for his supporters and opponents both — is a constant ratification of the idea that we exist as celebrities or influencers or we don’t exist at all, and that our common life is essentially a form of reality television where it doesn’t matter if you’re the heel or hero so long as you’re the star.

One recurring question taken up in this column is whether something good might come out of the Trump era. I keep returning to this issue because unlike many conservatives who opposed him in 2016, I actually agree with, or am sympathetic toward, versions of ideas that Trump has championed — the idea of a

  • more populist and worker-friendly conservative economics, the idea of a
  • foreign policy with a more realpolitik and anti-interventionist spirit, the idea that
  • decelerating low-skilled immigration would benefit the common good, the idea that
  • our meritocratic, faux-cosmopolitan elite has badly misgoverned the republic.

But to take this view, and to reject the liberal claim that any adaptation to populism only does the devil’s work, imposes a special obligation to recognize the profound emptiness at the heart of Trump himself. It’s not as if you could carve away his race-baiting and discover a healthier populism instead, or analyze him the way you might analyze his more complex antecedents, a Richard Nixon or a Ross Perot. To analyze Trump is to discover only bottomless appetite and need, and to carve at him is like carving at an online troll: The only thing to discover is the void.

So in trying to construct a new conservatism on the ideological outline of Trumpism, you have to be aware that you’re building around a sinkhole and that your building might fall in.

The same goes for any conservative response to the specific riddle of mass shootings. Cultural conservatives get a lot of grief when they respond to these massacres by citing moral and spiritual issues, rather than leaping straight to gun policy (or in this case, racist ideology). But to look at the trend in these massacres, the spikes of narcissistic acting-out in a time of generally-declining violence, the shared bravado and nihilism driving shooters of many different ideological persuasions, is to necessarily encounter a moral and spiritual problem, not just a technocratic one.

But the dilemma that conservatives have to confront is that you can chase this cultural problem all the way down to its source in lonely egomania and alienated narcissism, and you’ll still find Donald Trump’s face staring back to you.

The Paranoid Style in G.O.P. Politics

Republicans are an authoritarian regime in waiting

In particular, the readiness with which senior Republicans embraced crazy conspiracy theories about the opposition to Kavanaugh is a deeply scary warning about what might happen to America, not in the long run, but just a few weeks from now.
.. About that conspiracy theorizing: It began in the first moments of Kavanaugh’s testimony, when he attributed his problems to “a calculated and orchestrated political hit” motivated by people seeking “revenge on behalf of the Clintons.” This was a completely false, hysterical accusation, and making it should in itself have disqualified Kavanaugh for the court.

But Donald Trump quickly made it much worse, attributing protests against Kavanaugh to George Soros and declaring, falsely (and with no evidence), that the protesters were being paid.

..And here’s the thing: Major figures in the G.O.P. quickly backed Trump up. Charles Grassley, chairman of the Senate committee that heard Blasey and Kavanaugh, insisted that the protesters were indeed employed by Soros. Senator John Cornyn declared, “We will not be bullied by the screams of paid protesters.” No, the protesters aren’t being paid to protest, let alone by George Soros. But to be a good Republican, you now have to pretend they are.

.. When people on the political fringe blame shadowy forces — often, as it happens, sinister Jewish financiers — for their frustrations, you can write it off as delusional. When people who hold most of the levers of power do the same thing, their fantasizing isn’t a delusion, it’s a tool: a way to delegitimize opposition

..  to create excuses not just for disregarding but for punishing anyone who dares to criticize their actions.

.. That’s why conspiracy theories have been central to the ideology of so many authoritarian regimes, from Mussolini’s Italy to Erdogan’s Turkey.

.. the governments of Hungary and Poland, former democracies that have become de facto one-party states, love to accuse outsiders in general and Soros in particular of stirring up opposition to their rule. Because, of course, there can’t be legitimate complaints about their actions and policies.
.. the G.O.P. is an authoritarian regime in waiting.
.. Trump himself clearly has the same instincts as the foreign dictators he so openly admires. He demands that public officials be loyal to him personally, not to the American people. He threatens political opponents with retribution — two years after the last election, he’s still leading chants of “Lock her up.” He attacks the news media as enemies of the people.

Add in the investigations closing in on Trump’s many scandals, from tax cheating to self-dealing in office to possible collusion with Russia, all of which give him every incentive to shut down freedom of the press and independence of law enforcement. Does anyone doubt that Trump would like to go full authoritarian, given the chance?

.. And who’s going to stop him? The senators parroting conspiracy theories about Soros-paid protesters? The newly rigged Supreme Court? What we’ve learned in the past few weeks is that there is no gap between Trump and his party, nobody who will say stop in the name of American values.

The Theory vs. the Facts

9/11 conspiracy theorists responded to refutations by alleging more cover-ups.

It’s worth lingering over Griffin’s response to illustrate a typical reaction among conspiracy theorists to refutation. One of the bedrocks of the conspiracy theory is that U.S. military planes should have been easily able to intercept any of the four hijacked airplanes on 9/11 to prevent the attack. The Popular Mechanics article notes that only one NORAD interception of a civilian airplane over North America had occurred in the decade before 9/11, of golfer Payne Stewart’s Learjet, and that it took one hour and 19 minutes to intercept before it ultimately crashed. Based on initial reports that misread the official crash report, conspiracists had previously cited the Stewart case as evidence that it normally only took NORAD 19 minutes to intercept civilian aircraft.

“That’s a very debated thing,” Griffin told me. “It looks like somebody has kind of changed the story there. I don’t know what happened, but I’ve read enough about it to look like that’s not true that it took that long.” And what about other physical evidence that debunks the interception theory, specifically the NORAD tapes, which document the chaos and confusion of American air defenses that morning in painstaking detail? Griffin’s response is that the tapes have likely been doctored using morphing technology to fake the voices of the government officials and depict phony chaos according to a government-written script. It’s not surprising, he says, that after 9/11, mainstream historical accounts would be revised to fit the official narrative.

“This is a self-confirming hypothesis for the people who hold it,” Meigs says. “In that sense it is immune from any kind of refutation and it is very similar to, if you’ve ever known a really hardcore, doctrinaire Marxist or a hardcore fundamentalist creationist. They have sort of a divine answer to every argument you might make.”

.. Another article of faith among conspiracy theorists is that the conspiracy would not have to have been very large. In Crossing the Rubicon, Michael Ruppert writes that there didn’t have to be any more than two dozen people with complete foreknowledge of the attacks to orchestrate 9/11, and that they would all be “bound to silence by Draconian secrecy oaths.” But those numbers begin to balloon out of control if all of the people and institutions accused of playing a part in the cover-up are counted. They would have to have included the CIA; the Justice Department; the FAA; NORAD; American and United Airlines; FEMA; Popular Mechanics and other media outlets; state and local law enforcement agencies in Pennsylvania, Virginia, and New York; the National Institute of Standards and Technology; and, finally and perhaps most prominently, the 9/11 Commission.
.. Of the alleged conspirators in the cover-up, few play a greater role than Philip Zelikow, the 9/11 Commission’s executive director. A career academic and diplomat, he was asked to resign from his post in 2004 by representatives of 9/11 families because of an alleged conflict of interest stemming from his role on George W. Bush’s transition team. Zelikow recused himself from any part of the investigation dealing with the time period that he worked with the transition team, but his presence on the commission is all the conspiracists needed to discredit the entire report.
.. “I play a very prominent part in their demonology of the world, but the people themselves don’t come across like raving lunatics,” Zelikow says. “They’re often people who in many respects seem quite sincere, very concerned, very patient. They just are fixated.” The obsessive nature of conspiracism makes it very difficult to discuss or debate issues with some of the more hardcore believers. “They’re not really able to listen to you,” Zelikow says. “It’s almost like you’ll say something and then the tape will just replay its loop again.”
.. In 2007 a conspiracist confronted Zelikow in public with the “fact” that many of the hijackers are still alive. Zelikow responded that the 9/11 Commission had looked into the claims and found nothing to them but could not fit every single debunked conspiracy theory into the final version of the report. The questioner’s reply was to repeat his accusation.
.. I had a similar experience on the same topic when questioning Griffin, who begins his book The 9/11 Commission Report: Omissions and Distortionswith the “hijackers are still alive” theory. I sent him an email pointing out that this theory relied on discredited media reports—the “hijackers” they had found were just people with the same names as the hijackers. In response, he emailed me a chapter on the topic from one of his books and said he was too busy to discuss the issue further.
.. Another common conspiracist tactic is to obsess over minor points of contention and exaggerate the importance of often easily explained inconsistencies in very hard evidence, such as phone calls victims made to family members on the ground describing the hijackings. For example, Griffin says that the phone calls, records of which were made public as part of the 9/11 Commission, were faked by “voice-morphing” technology that fooled family members on the ground.
.. . The petition he started at the time now has signatures from more than 1,500 licensed or degreed architects and engineers, and he is considered one of the movement’s most persuasive leaders.
.. “We’re calling for a federal grand jury investigation of the lead investigator and his co-project leader,” Gage says. “Whoever’s names are on those reports need to be investigated.”
.. Dozens of peer-reviewed papers have been written that support the official hypotheses, but those are dismissed as well. Both Gage and Griffin do, however, point to the movement’s own peer-reviewed paper, published by former BYU professor Steven Jones and Danish scientist Niels Harrit. Because traditional controlled demolitions would have been audible throughout lower Manhattan had they actually occurred on 9/11, conspiracists have been forced to posit a very obscure scientific explanation for their central thesis: that the demolitions used an incendiary chemical called nano-thermite.
.. Griffin and Gage hold this up as mainstream validation of the movement’s work, but the peer-review process of the paper is suspect. (The editor of the journal resigned over the paper after it was published without her approval, for example, and one of the paper’s peer reviewers is a 9/11 conspiracist who has speculated that the passengers on the four flights are actually still alive and living off of Swiss bank accounts.)
.. The man who created the single most influential piece of propaganda about the 9/11 conspiracy is now ambivalent about the movement he helped make popular. “There’s a certain thing called tact that you need when you’re dealing with the public,” says Dylan Avery, director of the film Loose Change, released in 2005 and since viewed tens of millions of times online. “And I think that is a certain approach that a lot of people lack.”

Avery should know. He has been accused of being a traitor, a spy, or—slightly more charitably—just plain “sloppy.” According to 9/11 conspiracy proponent Michael Ruppert, the movement has been hurt by its acceptance of some of the (relatively speaking) more absurd notions that were featured prominently in the early versions of Loose Change, notions that he says were planted as disinformation by those looking to discredit conspiracists. “That’s one of many reasons why I completely cut myself off from the 9/11 Truth movement in 2004,” Ruppert says. “They just swallowed too many poison pills.”

.. Because conspiracy theorists can’t just have disagreements. If you disagree with a conspiracy theorist, then you probably belong to the conspiracy.

.. But in 2005, Haupt started preaching a theory, referred to disparagingly by other conspiracists as the “no-planer” hypothesis, that the footage of jetliners hitting the WTC seen live on TV that morning was actually of holograms. Around that time, he started accusing other leaders in the movement, including Jones and David Ray Griffin, of being government plants themselves. At the end of 2006 he nearly got in a fist fight with Rolling Stone columnist Matt Taibbi, and by May 2008 he was accused of assaulting fellow conspiracists protesting at Ground Zero.

.. Conspiracists are not being entirely irrational when they express their fears of government infiltration. The FBI’s counterintelligence operation, known as COINTELPRO, spied on and sometimes infiltrated suspected Communist groups, civil rights groups, anti-war activists, and hate groups, among others, until the program was exposed and shut down in 1971. The FBI was using some of these tactics, including surveillance of journalists, as late as 1987.

..  Cass Sunstein, the current administrator of the Office of Information and Regulatory Affairs. In it, Sunstein says that domestic and foreign conspiracy theories pose “real risks to the government’s anti-terrorist policies” and argues that the government should be “cognitively infiltrating” groups that purvey these theories. Sunstein proposes having the government send undercover operatives and paid “independent” contractors onto online message boards and websites—and into some real-life groups—in order to undermine the theories.

.. By the third day of actually speaking with people he had believed responsible for covering up mass murder, Veitch was starting to believe he was wrong about 9/11. “After meeting all of these alleged conspirators that were supposed to be in on it, I realized they were normal family men,” Veitch said. “There wasn’t anything conspiratorial about them.” It was when he questioned a demolitions expert atop the rebuilt World Trade Center 7 that he finally changed his mind about 9/11.

.. Veitch announced his “conversion” on June 29, 2011, on his blog and YouTube channel, saying that he hadn’t been wrong to believe that the government was capable of orchestrating 9/11, but he had been wrong about the facts:

I think because the government has lied about the weapons of mass destruction in Iraq and hundreds of thousands of innocent civilians have been killed, we do suspect foul play when other terrible events [happen] … and if governments can lie and kill half a million people, why wouldn’t they lie about killing 3,000? It doesn’t take an incredible leap of fantasy or faith or gullibility. We’re not gullible, we’re just truth seekers. And the 9/11 Truth movement is trying to find out the truth about what happened. … [But you should] not hold onto religious dogma. If you’re presented with new evidence, take it on, even if it contradicts what you or your group might be believing or wanting to believe. You have to give the truth the greatest respect, and I do.

.. This relatively mild renunciation by a relatively minor advocate of 9/11 conspiracy theories was treated as major news in the conspiracy community. Veitch received threatening phone calls and emails. Donations to his site dried up. He was accused of having taken a payoff from the BBC, of having been subject to mind control by “neuro-linguistic programming experts,” of being under hypnosis by British illusionist Derren Brown, and of being a Sunstein-sent cognitive infiltrator. “The best theory I heard has been that I have been deep undercover MI6 or CIA agent,” Veitch said. “[They say] I was basically a one-man sleeper cell waiting to discredit the 9/11 Truth movement and destroy what they call ‘the resistance’ from within.” Last month, Veitch’s site was hacked and a message was sent to his 15,000 subscribers calling him a child abuser. “When your mom phones you saying, ‘Why have you sent me something admitting to being a child molester?’ it’s not very good,” Veitch said.

.. Professional conspiracists like radio host Alex Jones and Ruppert preached conspiracy theories for years before 2001. But for many “truthers,” as they would call themselves, the 9/11 conspiracy was a kind of gateway drug. Most of the leading activists I spoke with became involved in the movement because of the Iraq war, but their anger at the Bush administration soon spread to all major institutions of government and media. “In order to maintain the bubble of the conspiracy, it needs to get more demonic, and it needs to include more people,” explains 9/11 conspiracy apostate Charlie Veitch. “You need more and more evil until you hit the wall of absurdity.”
.. The theory that Veitch gave the most credence to was that there was an ancient order of freemasons, or illuminati, or an extremely rich central banking family that had been in control of all world events since the time of Babylon. According to this theory, 9/11 was a propaganda spectacle orchestrated to make the common man fearful. “There’s something about it which appeals to the ego in people,” Veitch said. “You suddenly feel empowered by having secret knowledge.
.. A more typical theory about who is behind world events like 9/11, espoused by Alex Jones, is that a hodgepodge of disparate banking, corporate, globalization, and military interests are working together to bring about a New World Order of centralized “globalist” government. Jones’ “world government” bogeyman has been around for decades. In his quintessential essay on the psychology of paranoia in American political life, The Paranoid Style in American Politics, Richard Hofstadter describes an episode from 1964:

Shortly after the assassination of President Kennedy, a great deal of publicity was given to a bill, sponsored chiefly by Senator Thomas E. Dodd of Connecticut, to tighten federal controls over the sale of firearms through the mail. When hearings were being held on the measure, three men drove 2,500 miles to Washington from Bagdad, Arizona, to testify against it. Now there are arguments against the Dodd bill which, however unpersuasive one may find them, have the color of conventional political reasoning. But one of the Arizonans opposed it with what might be considered representative paranoid arguments, insisting that it was “a further attempt by a subversive power to make us part of one world socialistic government” and that it threatened to “create chaos” that would help “our enemies” to seize power.

.. Like in the case of the Kennedy assassination, [when] you have a horrible tragedy that seems absurd and it’s hard to account for the fact that a single individual could inflict so much grief on the nation, there’s a natural tendency to believe that there must be more at work,” says Lawrence Wright. “In the case of 9/11 there was a sense of disbelief that a man in a cave in Afghanistan could reach out and humiliate the most powerful nation in the history of the world. How could that happen? It must be that something else was at work and because we are so powerful, we must have done it to ourselves.”

.. When Wright was touring the country with his book, he would regularly be confronted by conspiracy theorists who hadn’t read the book but thought that, through clever questioning, they could demolish a case he had arrived at by five years of research and interviews with 600 sources. “I spent a lot of time trying to reason with various people who had these kinds of perspectives. And it was very frustrating,” he said. “There was absolutely no way to argue with them because they rejected any kind of factual evidence.”

 .. The conversation was similar to others Wright had had with other conspiracy theorists. “What they call facts aren’t typically facts,” Wright said. “They sound like facts. They’re asserted. But basically, at the root of the conspiracies are these unproven theories.”
.. the numbers believing the most radical version of the theory have been fairly steady. In 2006, 16 percent of respondents in a Scripps-Howard poll said it was either somewhat or very likely that the collapse of the Twin Towers was aided by explosives secretly planted in the buildings. That number was virtually unchanged in an Angus Reid Public Opinion poll this month.
.. One likely explanation for this trend may be the record numbers of Democrats and Republicans who say they distrust the government.
.. “One of the things I find particularly sad is that the conspiracy theorists in the U.S. have augmented this tendency in the Middle East to deny any cultural responsibility,”
..  “He thought, ‘well, why should I accept any responsibility. Americans are saying they did it themselves.’ “
.. “Middle Easterners are so susceptible to conspiracy theories, but it seems that Americans aren’t much better.”