Christopher Hitchen’s on George Orwell’s Social Evolution

His family background, the income of which depended on the detestable opium trade between British-ruled India and British-influenced China, had at first conditioned him to fear and despise the “locals” and the “natives.” One of the many things that made Orwell so interesting was his self-education away from such prejudices, which also included a marked dislike of the Jews. But anyone reading the early pages of these accounts and expeditions will be struck by how vividly Orwell still expressed his unmediated disgust at some of the human specimens with whom he came into contact. When joining a group of itinerant hop-pickers he is explicitly repelled by the personal characteristics of a Jew to whom he cannot bear even to give a name, characteristics which he somehow manages to identify as Jewish.

.. We can also feel, in the increasingly stubborn growth of his egalitarian and socialist principles during these years, the germination of one of the most famous lines of Nineteen Eighty-Four: “If there is hope, it lies in the proles.”

.. He goes on, with almost cold objectivity, to note that Jews have a way of making themselves conspicuous. Again, this is not so much an expression of prejudice as a form of confrontation with it: a stage in Orwell’s own evolution. Only a few days after he expresses the misanthropic and even xenophobic view that European refugees, including Jews, secretly despise England and surreptitiously sympathize with Hitler ..

.. Reading through these meticulous and occasionally laborious jottings, however, one cannot help but be struck by the degree to which he became, in Henry James’s words, one of those upon whom nothing was lost. By declining to lie, even as far as possible to himself, and by his determination to seek elusive but verifiable truth, he showed how much can be accomplished by an individual who unites the qualities of intellectual honesty and moral courage. And, permanently tempted though he was by cynicism and despair, Orwell also believed in the latent possession of these faculties by those we sometimes have the nerve to call “ordinary people.”