For the president, immigration is a proxy for many issues — national security, domestic security, cultural change, nationalism, even nostalgia. The president’s rhetoric inflames the left as much as it energizes his loyalists, which is exactly his purpose. Democrats oppose Trump’s policies and cry foul when he seeks to blame them. They also point out that Trump tried to use immigration during the closing weeks of last year’s midterm elections, only to see his party lose its majority in the House.
Immigration will continue to animate Trump’s core supporters and will likely be one of two pillars of his reelection campaign. The other is the economy, the issue he will look to as a bridge to other voters whose support he will need to win what looks to be an extremely competitive election. Here, too, the Democrats appear to be struggling to find their own voice on what should be a central part of a presidential campaign message.
.. The new Battleground Poll by the Tarrance Group and Lake Research Partners under the auspice of Georgetown University’s Institute of Politics and Public Service shows the president holding a clear advantage over Democrats in Congress on which party people trust to deal with the jobs and with the economy. Democrats need to narrow or reverse that margin.
As an insurance policy, Trump has already gone on the attack against the Democrats on the economy, playing the “socialism” card. He has seized on Democratic proposals for a Medicare-for-all health-care plan and a Green New Deal, both of which in their most expansive iterations would require a heavy dose of government intervention and regulation, warning of dire consequences to the economy.
Candidates like Sen. Bernie Sanders (I-Vt.) and Sen. Elizabeth Warren (D-Mass.) have economic messages built around populist us vs. them themes, including attacks on big corporations and wealthy individuals. Their platforms contain the broad promise to rebalance the economic scales in favor of middle- and working-class Americans, in part through a variety of new taxes on those corporations and wealthy individuals. Warren in particular has offered a fresh list of detailed policies.
Most of the Democratic presidential candidates favor new taxes on the wealthy. But at this stage, most haven’t really said how they would pay for what they propose. The Democrats are often more focused on other issues than on the centrality of the economy in the lives of voters. Another sign of a lack of consensus in the party is the inability of House Democrats to agree on the outlines of a new budget.
The president has begun to set the themes for his reelection campaign. Democrats have vowed not to make the mistakes in 2016 of focusing too much on Trump’s fitness to be president. But they can’t ignore legitimate questions about how they would govern — or how they will credibly respond to the president’s attacks on his issues of choice.
As much of the world makes amends for social and political injustices of the past, Russia is lionizing its despots, raising statues to the worst of them. Behind this phenomenon is an ultra-nationalist brand of conservatism that seeks to take Russian politics back to the Middle Ages.
While much of the world is busy dismantling monuments to oppressors, Russians are moving in the opposite direction, erecting statues to medieval warlords who were famous for their despotism. Understanding this revival can shed light on the direction of Russia’s politics.
In October 2016, with the endorsement of Russia’s culture minister, Vladimir Medinsky, the country’s first-ever monument to Ivan the Terrible was unveiled in the city of Orel. A month later, Vladimir Zhirinovsky, the leader of the ultra-nationalist Liberal Democratic Party of Russia, called for Lenin Avenue in Moscow to be renamed Ivan the Terrible Highway. And in July of this year, President Vladimir Putin christened Moscow’s own tribute to the tyrant, declaring, erroneously, that “most likely, Ivan the Terrible never killed anyone, not even his son.”
Most historians agree that Ivan lived up to his name; not only did he kill his son and other relatives, he also ordered the oprichnina, the state-led purges that terrorized Russia from 1565 to 1572. He also presided over Russia’s defeat in the Livonian War, and his misrule contributed to the Time of Troubles and the state’s devastating depopulation.
.. Joseph Stalin initiated the modern cult of Ivan the Terrible. But, since the mid-2000s, Russia’s Eurasia Party – a political movement led by the pro-fascist mystic Alexander Dugin – has moved to position Ivan as the best incarnation of an “authentic” Russian tradition: authoritarian monarchy.
Dugin’s brand of “Eurasianism” advocates the embrace of a “new Middle Ages,” where what little remains of Russian democracy is replaced by an absolute autocrat. In Dugin’s ideal future, a medieval social order would return, the empire would be restored, and the Orthodox church would assume control over culture and education.
.. Eurasianism, which was marginal in the 1990s, has gained considerable popularity in recent years by contributing to the formation of the so-called Izborsky Club, which unites the Russian far right.
.. Putin has referred to Eurasianism as an important part of Russian ideology
.. members of the Eurasia Party, who consider political terror the most effective tool of governance and call for a “new oprichnina” – a staunchly anti-Western Eurasian conservative revolution. According to Mikhail Yuriev, a member of the political council of the Eurasia Party and author of the utopian novel The Third Empire, the oprichniks should be the only political class, and they should rule by fear.
.. Cultural vocabulary is also reverting. For example, the word kholop, which means “serf,” is returning to the vernacular, a linguistic devolution that parallels a troubling rise in Russia’s modern slavery. Data from the Global Slavery Index show that more than one million Russians are currently enslaved in the construction industry, the military, agriculture, and the sex trade. Moreover, serf “owners” are also happily identifying themselves as modern-day barins.
.. Nostalgia for serfdom compliments the desire for a return to autocracy.
.. Putin’s tacit support for the Eurasian vision of a neo-medieval Russia invokes the historical memory of Stalinism. According to Dugin, “Stalin created the Soviet Empire,” and, like Ivan the Terrible, expresses “the spirit of the Soviet society and the Soviet people.” No wonder, then, that monuments to Stalin, too, are multiplying in Russian cities.
.. Neo-medievalism is rooted in nostalgia for a social order based on inequality, caste, and clan, enforced by terror.
The lionization of historical despots reflects the contemporary embrace of such pre-modern, radically anti-democratic and unjust values. For Ivan’s contemporary champions, the past is prologue.
About washing machines: The legal basis of the new tariff is a finding by the United States International Trade Commission that the industry has been injured by rising imports. The definition of “injury” is a bit peculiar: The commission admitted that the domestic industry “did not suffer a significant idling of productive facilities,” and that “there has been no significant unemployment or underemployment.” Nonetheless, the commission argued that production and employment should have expanded more than it did given the economy’s growth between 2012 and 2016 (you know, the Obama-era boom Trump insisted was fake).
.. Everything we know about the Trump administration suggests that hurting renewables is actually a good thing from its point of view. As I said, this is an administration of dirty old men.
.. Over all, there are around five times as many people working, in one way or another, for the solar energy sector as there are coal miners.
.. Last fall, Rick Perry, the energy secretary, tried to impose a rule that would in effect have forced electricity grids to subsidize coal and nuclear plants. The rule was shot down, but it showed what these guys want. From their point of view, destroying solar jobs is probably a good thing.
.. what’s good for the Koch brothers may not be good for America (or the world), but it’s good for G.O.P. campaign finance. Partly it’s about blue-collar voters, who still imagine that Trump can bring back coal jobs. (In 2017 the coal industry added 500, that’s right, 500 jobs. That’s 0.0003 percent of total U.S. employment.)
.. It’s also partly about cultural nostalgia: Trump and others recall the heyday of fossil fuels as a golden age
.. But I suspect that it’s also about a kind of machismo, a sense that real men don’t soak up solar energy; they burn stuff instead.
.. You shouldn’t even call it protectionism, since its direct effect will be to destroy far more jobs than it creates. Plus it’s bad for the environment. So much winning!
Of all the errors made today by liberals—I use the term broadly—our most fundamental has been our underestimation of Trumpism as a philosophical movement.
We have no trouble loathing Donald Trump the man. His temperament and political impulses are self-evidently those of an authoritarian, straight from the pages of Adorno or Hayek. Likewise, our criticism of his administration’s misguided policies has been ever at the ready.
.. Trumpism is well on the road to becoming a systematic program of ideas that will carefully refine its views through praxis and—allied with anti-liberal movements elsewhere in the world, especially in Russia—articulate a new, fundamental challenge to liberal thought for the twenty-first century.
.. History as
- heritage and nostalgia—#MAGA. History as
- reverence and fidelity—Straussianism and constitutional originalism. History as a
- philosophy of action—embodied in the novels of Trump’s intellectual precursor, Newt Gingrich. History as
- racial melancholy—Charlottesville. History as a resource of trans-historical Germanic mythology—the masculinist branches of the alt-right. History as
- conspiracy—Infowars, #fakenews, and the “rigged” political system. History as
- providence and decay—the implicit revival of Jacksonian-era romantic nationalism, with its narrative scaffolding of dwindling popular sovereignty.
.. Stephen Bannon’s philosophy of generational change, about which I’ve written elsewhere,
- a toxic blend of Toynbee and Jung—history as
- a cycle of apocalypse and renewal.
.. climate change denial grows logically from the core metaphysical commitments of contemporary populist nationalism in its confrontation with trans-Atlantic, cosmopolitan, individualist liberalism.
.. one might thus regard it as the distinctive form of anti-liberal historical thinking of our era.
.. it’s helpful to turn to the work of a thinker whose writings, it’s been suggested (and here), underwrite the movement’s “intellectual source code”: the German constitutional theorist Carl Schmitt (1888-1985).
.. On Schmitt’s view, liberal states are weak and vulnerable, subject to corrosion from within—through capture by private interest groups—and conquest from abroad.
.. a political community arises when its members coalesce around some aspect of their common existence. On this basis, they distinguish between their “friends” and “enemies,” the latter of whom they are ultimately prepared to fight and kill to defend their way of life.
.. A political community, that is, is created through an animating sense of common identity and existential threat
.. Schmitt believes that this pugilistic view of politics rings true as a conceptual matter, but he also regards drawing the friend-enemy distinction as a quasi-theological duty and part of what it means to be fully human.
.. Without the friend-enemy distinction, he argues, political life would vanish, and without it something essential to humanity would vanish
.. This gives Schmittianism, like the Bannon-affiliated elements of Trumpism, a family affinity to traditionalism in Russia
.. Enemies are regularly portrayed as ugly, for instance—a practice at which Trump personally excels.
.. But the object of a community’s political dissociation is made on the basis of criteria independent from judgments about good and evil, beauty and ugliness, or profit and loss.
.. the liberal effort to circumscribe national sovereignty within universalist legal and moral criteria increases the possibility of total war.
.. Trump acts in full accord with Schmitt in this respect by praising Vladimir Putin and embracing autocratic Russia as a potential friend while snubbing liberal nations of the trans-Atlantic alliance.
.. at the heart of Trump’s campaign was the promise to territorialize the friend-enemy distinction, namely to build a “great wall” along the border between the United States and Mexico
.. That spirit is one not simply of xenophobia or ethnocentrism, but also, and perhaps most of all, of shared laughter and good humor—a spirit, it’s essential for liberals to acknowledge, of warm community.
.. As Stephen Miller bracingly put the matter, in a statement nearly incomprehensible on liberal terms, “We’re going to build that wall, and we’re going to build it out of love.”
.. on Schmitt’s view, those nations that are strong enough to impose their own internal political homogeneity ought to ally with each other against nations and groups that undermine the territorialization of the friend-enemy distinction.
By this logic, it’s not Russia so much as violent Islamic extremism and cosmopolitan trans-Atlanticism that represent America’s true enemies—and, in fact, Russia can be an important ally against both.
.. Much like extreme conservative positions on gun control, climate change denial is based above all in anti-liberal metaphysical and identity commitments.
.. Although scientists have a forty-year track record of accurately predicting rising global temperatures, climate change deniers insist that such findings are the product of self-serving business elites and cunning foreign economic competitors who stand to gain if America reduces carbon emissions.
This sociological critique of scientific knowledge is a position not of evidentiary skepticism but rather of radical epistemological relativism. Deniers essentially challenge the Enlightenment position that the past is subject to objective understanding and that the world is amenable to rational human control.
This lends the popular culture of climate change denial a palpable spirit of historical fatalism.
.. climate change denial is animated by a vision of the future that, at bottom, is that of neo-tribalism.
.. It is destabilizing the territorial boundaries of the world through rising sea levels, altering the very land from which, in Schmitt’s view, the nomos of a people originally grows
.. it is undermining the spatial boundaries that Schmitt deems essential to sovereignty by putting the export of negative externalities at the center of global concern
.. Deniers interpret climate history in a way that obscures the existence of a global political community
.. In doing so, they not only embrace what I’ve called “the rule of the clan” at the level of the modern state, they also reject sotto voce the liberal ideals of universalism and individualism.
.. Trumpism draws together for our own time the core ideals of politics and the state that Carl Schmitt placed at the center of his philosophical vision. These include
- an animating community spirit that combines pugilism with love,
- an existential embrace of the friend-enemy distinction,
- a conception of state sovereignty as inviolable,
- the need to territorialize and homogenize the political community, and the rejection of the liberalist international order
—all in the service of a unified, common people.