You said recently that conservatives and Christians should stop electing nice guys. Aren’t Christians supposed to be nice guys?
Of course, of course. But that’s where people get confused. I almost laugh out loud when I hear Democrats saying things like, “Jesus said suffer the little children to come unto me” and try to use that as the reason we should open up our borders.
It’s such a distortion of the teachings of Jesus to say that what he taught us to do personally — to love our neighbors as ourselves, help the poor — can somehow be imputed on a nation. Jesus never told Caesar how to run Rome. He went out of his way to say that’s the earthly kingdom, I’m about the heavenly kingdom and I’m here to teach you how to treat others, how to help others, but when it comes to serving your country, you render unto Caesar that which is Caesar’s. It’s a distortion of the teaching of Christ to say Jesus taught love and forgiveness and therefore the United States as a nation should be loving and forgiving, and just hand over everything we have to every other part of the world. That’s not what Jesus taught. You almost have to believe that this is a theocracy to think that way, to think that public policy should be dictated by the teachings of Jesus.
So, the government you want is one free of religious association?
Yes. The government should be led by somebody who is going to do what’s in the best interest of the government and its people. And I believe that’s what Jesus thought, too.
In 2016 you wrote in a Washington Post editorial that voters in the 2010 and 2014 midterms sent a message they were “tired of the leftist agenda.” What message did voters in the 2018 midterms send?
This midterm, the president did better than the average president does in his first midterms. So I think the message is that the American people are happy with the direction the country is headed and happy with the economy, happy with our newfound respect in the world. It’s a better result than you normally see in the first midterms.
.. You and other white evangelical leaders have strongly supported President Trump. What about him exemplifies Christianity and earns him your support?
What earns him my support is his business acumen. Our country was so deep in debt and so mismanaged by career politicians that we needed someone who was not a career politician, but someone who’d been successful in business to run the country like a business. That’s the reason I supported him.
The deficit and debt have increased during his first two years.
Yeah, Congress, the spending bill that they forced on him in order to get the military spending up to where it needed to be — he said that would be the last time he signed one of those. But he had no choice because Obama had decimated the military, and it had to be rebuilt.
Is there anything President Trump could do that would endanger that support from you or other evangelical leaders?
That’s the shortest answer we’ve had so far.
Only because I know that he only wants what’s best for this country, and I know anything he does, it may not be ideologically “conservative,” but it’s going to be what’s best for this country, and I can’t imagine him doing anything that’s not good for the country.
Is it hypocritical for evangelical leaders to support a leader who has advocated violence and who has committed adultery and lies often? I understand that a person can be forgiven their sins, but should that person be leading the country?
When Jesus said we’re all sinners, he really meant all of us, everybody. I don’t think you can choose a president based on their personal behavior because even if you choose the one that you think is the most decent — let’s say you decide Mitt Romney. Nobody could be a more decent human being, better family man. But there might be things that he’s done that we just don’t know about. So you don’t choose a president based on how good they are; you choose a president based on what their policies are. That’s why I don’t think it’s hypocritical.
There’s two kingdoms. There’s the earthly kingdom and the heavenly kingdom. In the heavenly kingdom the responsibility is to treat others as you’d like to be treated. In the earthly kingdom, the responsibility is to choose leaders who will do what’s best for your country. Think about it. Why have Americans been able to do more to help people in need around the world than any other country in history? It’s because of free enterprise, freedom, ingenuity, entrepreneurism and wealth. A poor person never gave anyone a job. A poor person never gave anybody charity, not of any real volume. It’s just common sense to me.
You’ve been criticized by some other evangelical leaders about your support for the president. They say you need to demand higher moral and ethical standards. You disagree with them on that?
It may be immoral for them not to support him, because he’s got African American employment to record highs, Hispanic employment to record highs. They need to look at what the president did for the poor. A lot of the people who criticized me, because they had a hard time stomaching supporting someone who owned casinos and strip clubs or whatever, a lot them have come around and said, “Yeah, you were right.” Some of the most prominent evangelicals in the country have said, “Jerry, we thought you were crazy, but now we understand.”
The eerily contemporary morality of HBO’s Game of Thrones
it went anti-Tolkien. Indeed, if you dared to call their creation “Tolkienesque,” the esteemed deceased English author might well rise from the grave in protest.
.. In Tolkien’s tales, magic is of paramount importance, the good is very, very good, and the evil is obvious and horrifying. Tolkien was a veteran of World War I, and he’d seen his own Mordor. The descriptions of the Black Land have eerie echoes in the blasted earth and industrial destruction in the trenches of the Western Front. In Tolkien’s time, great good faced great evil (often against seemingly overwhelming odds), and great good triumphed.
.. His work instead calls back to an earlier time, to the struggles for dynastic succession in old England. Loosely based — very loosely — on the Wars of the Roses, his books pit warring families against each other
.. This game has but one rule, “You win or you die.” The politics are gritty, good men are hard to find, and honor and virtue are often rewarded with swift death.
.. Perhaps fearing that the show would flop without a little extra help, HBO used its full premium-cable powers to lard it up with graphic sex and violence.
.. Martin’s books aren’t for the squeamish, but HBO took the lewd elements to the next level. Comedians and critics even coined a term, “sexposition,” to describe the show’s habit of using extended sex scenes as a mechanism for explaining plot points and developing characters. In family-friendly social-conservative circles, the word went out: HBO once again was using sex to sell, and Christians especially shouldn’t be buying.
.. But by the end of season six, the show was an unstoppable ratings juggernaut, watched by upwards of 25 million Americans each week. It’s arguably the most watched show on television today.
.. Season seven (out of eight) starts on July 16, and its ratings will likely surpass everything but the NFL playoffs. A true cultural moment is at hand.
.. the show’s creators have accomplished what few television or film producers have ever achieved — they have improved upon classic books and have, quite simply, mastered the art of storytelling.
.. they cast the multiple important roles perfectly, and they have shown a knack for delivering during the big moments. The plot twists, betrayals, and epic battles aren’t just watchable, they’re rewatchable. In fact, classic clips garner millions of views on YouTube as fans go relive the highlights in much the same way that Patriots fans no doubt relive the last five minutes of Tom Brady’s epic comeback in Super Bowl LI.
.. The story itself matters too, and in many ways it is the right story at the right time, holding up a mirror to modern American sensibilities and showing the consequences of modern American morality.
.. In Tolkien’s world the stakes are immense, the moral battle lines are clear, and victory actually means victory, the end of a distinct evil force. In this respect, as noted above, Tolkien was a man of his age.
.. Martin’s can feel like a treadmill of conflict where squabbling lords and ladies ignore looming threats and greater dangers for the sake of momentary advantage in a seemingly never-ending battle for control. The stakes can seem small — what’s the real difference for humanity between Lannister or Targaryen rule? — but the conflicts are still intense.
.. Whereas the typical high-fantasy novel might end after a hero defeats her enemies and frees entire cities’ worth of slaves, in Game of Thrones, Martin (and the show’s creators) ask, “What comes next?” And the answer, instead of a glorious celebration of freedom and liberty, is a period of chaos and vengeance.
.. Whereas the typical high-fantasy novel centers on the most honorable of heroes and writes him to victory against insurmountable odds, in Game of Thrones, the honorable hero loses his head unless he’s honorable and shrewd or honorable and violent.
.. Think of it as Calvinism without Christ — natural human depravity unleashed. The realities of human nature mean that evil is very, very evil, and good is also touched with the weight of sin.
.. Certain timely themes emerge, perhaps most salient among them the constant, vivid reminders that the ends do not justify the means.
.. Indeed, Martin has revealed a key truth — that pursuing virtuous ends by vicious means can so transform a person that the ends themselves change. Virtue is redefined, and ultimately virtue is lost.
.. The characters are obsessed with settling scores and vindicating their honor.
.. In fact, even the evilest of characters have their own tales of woe. They can always find a murder or a conflict or an act of defiance that justifies the next vengeful act. Just as in real life, evil has a reason for its rage.
.. While watching, one can’t help but be reminded of Christ’s admonition that even his followers should be “wise as serpents.”
.. A conservative can’t watch the show without understanding that it is, at times, almost shamelessly Burkean: Disrupt the established order at your peril.
.. several of the great houses launched a rebellion (“Robert’s Rebellion”) to depose a mad king. By any measure, it was a just war against a homicidal maniac
.. I suspect we won’t see anything like the collapse of Mount Doom in Return of the King. Maybe we’ll get justice, but it will likely be angry justice, and when the series ends, the last person on the Iron Throne will wear the crown uneasily, knowing that she (or he) left a trail of bodies on the path to power and that those souls not only cry out for vengeance but have living descendants who hear their call.
.. At issue was the question of political tactics. Did the “high road” work anymore? Don’t the nice guys always lose, and when they lose don’t the virtues they believe in ultimately lose as well?
.. an increasingly amoral society, unmoored from its traditions and full of entitled and ambitious men and women who compete for power with unrestrained viciousness. Does that sound at least vaguely familiar? Is it any wonder that Game of Thrones resonates in the modern American heart?
.. It will still have too much sex (though HBO has limited the lewdness as the series has grown more popular)
.. it will give us something else as well — a lesson that entitlement and rage have a price, and that justice gets lost when victory is the only goal. Perhaps the true rule of the game of thrones isn’t “Win or die” but rather “Win and die.” The quest for power, unmoored from virtue, is the doom of us all.