Wednesday’s testimony and the crisis of American conscience.
I often wonder who didn’t love Donald Trump. I often wonder who left an affection void that he has tried to fill by winning attention, which is not the same thing. He’s turned his life into a marketing strategy. As Michael Cohen said in his testimony on Wednesday, even the presidential campaign was a marketing campaign to build the Trump brand.
In turning himself into a brand he’s turned himself into a human shell, so brittle and gilded that there is no place for people close to him to attach. His desperate attempts to be loved have made him unable to receive love.
Imagine what your own life would be like if you had no love in it, if you were just using people and being used. Trump, personifying the worst elements in our culture, is like a providentially sent gong meant to wake us up and direct us toward a better path.
Nonetheless, his kind of life has an allure for other lonely people who also live under the illusion that you can win love and respect with bling and buzz. Michael Cohen was one of these people. He testified that in serving Donald Trump he felt he was serving a cause larger than self. Those causes were celebrity and wealth.
.. Getting arrested seems to have been a good education for Cohen. He now realizes that Trump will not provide him with the sustenance he needs. I believe that Cohen basically told the truth in his testimony on Wednesday, but I don’t believe that he is a changed man.
There is none of the purgation of self and transformation of spirit that happens among people who have truly been altered. He’s just switched teams and concluded that the Democrats can now give him what he wants, so he says what appeals to them. That may be progress, but it is not moral renewal.
Cohen has left the Thugs for Trump club and passed that baton to certain House Republicans. I would have loved to have been in the strategy session when the House Republicans decided to be incurious about Trump’s sins and crimes but to rip the skin off Cohen.
Normal people have moral sentiments. Normal people are repulsed when the president of their own nation lies, cheats, practices bigotry, allegedly pays off porn star mistresses.
Were Republican House members enthusiastic or morose as they decided to turn off their own moral circuits, when they decided to be monumentally unconcerned by the fact that their leader may be a moral cretin?
Do they think that having anesthetized their moral sense in this case they will simply turn it on again down the road? Having turned off their soul at work, do they think they will be able to turn it on again when they go home to the spouse and kids?
(Visit: http://www.uctv.tv/) Economist Robert Reich, the Clinton-era Labor Secretary and prominent Democratic pundit, gives a rousing talk on how the intersection of politics and economics led to the rise of Donald Trump and describes the concerns he shares with Republicans who fear that Trump’s way of governing is harming American institutions. Reich is the featured speaker at UC Berkeley’s Goldman School of Public Policy’s Board of Advisors Dinner held in March 2017. Recorded on 03/29/2017. Series: “The UC Public Policy Channel” [4/2017] [Public Affairs] [Show ID: 32116]
The Gospel of Saint You.
We live in a culture of selfism — a culture that puts tremendous emphasis on self, on self-care and self-display. And one of the things we’ve discovered is that you can be a very good person while thinking only about yourself!
Back in the old days people thought morality was about living up to some external standard of moral excellence. Abraham Lincoln tried to live a life of honesty and courage. Mother Teresa tried to live up to a standard of selfless love.
But now we know this is actually harmful! In the first place, when people hold up external standards of moral excellence, they often make you feel judged. These people make you feel sad because you may not live up to this standard. It’s very cruel of them to make you feel troubled in this way!
When somebody does this, you should just say, “That makes me feel judged,” and just walk away. Don’t stoop to their level!
The second problem with these external standards is that they are very hard to relate to. People are always talking about how Nelson Mandela came out of prison and tried to usher in an era of forgiveness and reconciliation. That’s all very well and good for Nelson Mandela, but what does this have to do with your life?
If people are talking to you, shouldn’t they be focusing their attention on your life? Shouldn’t they be saying things you can relate to? If somebody starts talking about some grand hero who is dead or lives far away, you should just respond, “Sorry, that’s not relatable.”
These people have to learn to keep it real!
The good news is that these days we don’t base our values on moral excellence. We base them on meaning. People are always saying they want to lead a meaningful life. They want to do things that have “meaning.”
One great thing about meaning is it’s all about the emotions you yourself already have. We say that an experience has meaning when that tingly meaningful feeling wells up inside. Picture yourself shopping at a farmers market where everything’s locally grown. Do you feel the tingly meaningful feeling welling up inside? Of course you do!
In Christianity, an antinomian is one who takes the principle of salvation by faith and divine grace to the point of asserting that the saved are not bound to follow the moral law contained in the Ten Commandments. The distinction between antinomian and other Christian views on moral law is that antinomians believe that obedience to the law is motivated by an internal principle flowing from belief rather than from any external compulsion.
Examples of antinomians being confronted by the religious establishment include Martin Luther’s critique of antinomianism and the Antinomian Controversy of the seventeenth-century Massachusetts Bay Colony. In the Lutheran Churches and Methodist Churches, antinomianism is considered a heresy.
Outside of Christianity, the tenth-century Sufi mystic Mansur Al-Hallaj was accused of antinomianism and the term is also used to describe certain practices or traditions in Buddhism and Hinduism, such as the transgressive aspects of Vajrayana and Hindu Tantra which include sexual elements.