–Our long form analysis of Jordan Peterson, and more specifically the movement that has been created around him, including its ideology, shortcomings, and more
loyalty that extends beyond reason whatthe peterson fans need to understand is
that this type of devotion is partly
what fuels the unfair criticisms of
peterson it’s a circle when a public
person has a huge group of zealous
attack dogs who pounce on any critic of
the movement the movement becomes more
fun and attractive to criticise to
outsiders now I’m not saying it shouldbe that way but without question thiskind of cringy fanboy behavior of somany peterson fans is itself what turnspeople off of jordan peterson peopleshouldn’tstrawman peterson people shouldn’tcriticize peterson dishonestly but theadoration of his fans is part of whatfeeds it and you might say oh that’sunfair and I’m agreeing with you I’msaying yeah that is unfair but there aremany peterson fans who would benefitfrom being a little bit more self-awareone of the most disconcerting thingsabout peterson fans is how seriouslythey take themselves something thatopen-minded people with a sort ofhealthy diversity of intellectualinfluences rarely do they rarely takethemselves so seriously most peopleactually learn to become embarrassedabout taking themselves so seriously andthey eventually grow out of it which maybe some peterson fans will do so to bePeterson talks about the importance ofthinking for yourself Peterson givesfans a way of feeling smart withoutactually having to thoroughly study theintellectuals that Peterssites much less the countlessphilosophers with viewpoints thatdirectly contradict Peterson in reallycredible and important ways being aloyal unquestioning Peterson fan doesn’treally demand much of you right it’seasy many in Peterson’s audience arerelying on his interpretations and hisconclusions about philosophical issuesand current events without doing muchthinking on their own and that’s whatgurus do and enable their followers todo
It’s social media in the age of “patriotic trolling” in the Philippines, where the government is waging a campaign to destroy a critic—with a little help from Facebook itself.
The phenomenon, sometimes referred to as “patriotic trolling,” involves the use of targeted harassment and propaganda meant to go viral and to give the impression that there is a groundswell of organic support for the government. Much of the trolling is carried out by true believers, but there is evidence that some governments, including Duterte’s, pay people to execute attacks against opponents. Trolls use all the social media platforms—including Twitter, Instagram, and YouTube, in addition to the comments sections of news sites. But in the Philippines, Facebook is dominant.
Ressa exposed herself to this in September 2016, a little more than three months after the election. On a Friday night, a bomb ripped through a night market in Davao City, Duterte’s hometown, killing 14 and injuring dozens more. Within hours, Duterte implemented a nationwide state of emergency. That weekend, the most-read story on Rappler was an archived item about the arrest of a man caught planting an improvised explosive device, also in Davao City. The article had been written six months earlier, and the incident had no connection to the night market bombing—but it was circulating on the same Facebook pages that promoted Duterte’s presidency, and people were commenting on it as if to justify the state of emergency.
.. The Rappler data team had spent months keeping track of the Facebook accounts that were going after critics of Duterte. Now Ressa found herself following the trail of her own critics as well. She identified 26 accounts that were particularly virulent. They were all fake (one account used a photo of a young woman who was actually a Korean pop star) and all followed one another. The 26 accounts were posting nearly the exact same content, which was also appearing on faux-news sites such as Global Friends of Rody Duterte and Pinoy Viral News.
The messages being posted consistently linked back to pro-Duterte pages. Ressa and her team put all these accounts into a database, which grew rapidly as they began automating the collection of information, scraping Facebook pages and other public sites. They took to calling their database the Shark Tank. Today it contains more than 12 million accounts that have created or distributed pro-Duterte messages or fake news. Ressa isn’t sure how many of these accounts are fake
Even in the U.S., where Facebook has been hauled before Congress to explain its role in a Russian disinformation campaign designed to influence the U.S. presidential election, the company doesn’t have a clear answer for how it will stem abuse. It says it will add 10,000 workers worldwide to handle security issues, increase its use of third-party fact-checkers to identify fake news, and coordinate more closely with governments to find sources of misinformation and abuse. But the most challenging questions—such as what happens when the government itself is a bad actor and where to draw the line between free speech and a credible threat of violence—are beyond the scope of these fixes. What stays and what goes from the site is still decided subjectively, often by third-party contractors—many of them stationed, as it happens, in the Philippines, a long-standing outsourcing hub.
Facebook is inherently conflicted. It promises advertisers it will deliver interested and engaged users—and often what is interesting and engaging is salacious, aggressive, or simply false. “I don’t think you can underestimate how much of a role they play in societal discourse,” says Carly Nyst, a London-based consultant on technology and human rights who has studied patriotic trolling around the world. “This is a real moment that they have to take some responsibility. These tools they’ve promised as tools of communication and connection are being abused.”
.. Facebook’s executives say the company isn’t interested in being an arbiter of truth, in part because it doesn’t want to assume the role of censor or be seen as having an editorial opinion that may alienate users. Nonetheless, it’s been under increasing pressure to act. In the Philippines, it began conducting safety workshops in 2016 to educate journalists and nongovernmental organization workers. These cover the basics: an overview of the company’s community standards policies, how to block a harasser, how to report abusive content, how to spot fake accounts and other sources of misinformation. The company has increased the number of Tagalog speakers on its global Community Operations team in an effort to better root out local slurs and other abusive language.
Still, Facebook maintains that an aspect of the problem in the Philippines is simply that the country has come online fast and hasn’t yet learned the emergent rules of the internet. In October the company offered a “Think Before You Share” workshop for Filipino students, which focused on teaching them “digital literacy” skills, including critical thinking, empowerment, kindness, and empathy.
Nyst says this amounts to “suggesting that digital literacy should also encapsulate the ability to distinguish between state-sponsored harassment and fake news and genuine content.” The company, she says, “is taking the position that it is individuals who are at fault for being manipulated by the content that appears on Facebook’s platform.”
.. Rappler was born on Facebook and lives there still—it’s the predominant source of Rappler’s traffic. So Ressa finds herself in an awkward spot. She has avoided rocking the boat, because she worries that one of the most powerful companies in the world could essentially crush her. What if Facebook tweaked the algorithm for the Rappler page, causing traffic to plummet? What if it selectively removed monetization features critical to the site’s success? “There’s absolutely no way we can tell what they’re doing, and they certainly do not like being criticized,” she says. But after more than a year of polite dialogue with Facebook, she grew impatient and frustrated.
In a trip to Washington in early November, she met with several lawmakers, telling them that she believes Facebook is being used by autocrats and repressive regimes to manipulate public opinion and that the platform has become a tool for online hooliganism. She did the same in a speech at a dinner hosted by the National Democratic Institute, where Rappler was presented with an award for “being on the front lines of fighting the global challenge of disinformation and false news.”
As she accepted her award, Ressa recalled that she started as a journalist in the Philippines in 1986, the year of the People Power Revolution, an uprising that ultimately led to the departure of Ferdinand Marcos and the move from authoritarian rule to democracy. Now she’s worried that the pendulum is swinging back and that Facebook is hastening the trend. “They haven’t done anything to deal with the fundamental problem, which is they’re allowing lies to be treated the same way as truth and spreading it,” she says. “Either they’re negligent or they’re complicit in state-sponsored hate.”
.. In November, Facebook announced a new partnership with the Duterte government. As part of its efforts to lay undersea cables around the world, Facebook agreed to team up with the government to work on completing a stretch bypassing the notoriously challenging Luzon Strait, where submarine cables in the past have been damaged by typhoons and earthquakes. Facebook will fund the underwater links to the Philippines and provide a set amount of bandwidth to the government. The government will build cable landing stations and other necessary infrastructure.
That’s the sort of big project Facebook embraces. It’s also testing a solar-powered drone that will beam the internet to sub-Saharan Africa and has a team of engineers working on a brain implant to allow users to type with their minds. To Ressa, Facebook looks like a company that will take on anything, except protecting people like her. —With Sarah Frier and Michael Riley
I can tell the people what it is you’re really trying to say.
Mark Zuckerberg has written an op-ed, and I wish he had not.
It was titled “The Facts About Facebook.” I would give that one tweak. I’d call it “Mark’s Facts About Facebook.”
In a piece for The Wall Street Journal timed to the social networking giant’s 15th anniversary, its once-young, now-not-so-young chief executive and founder tried and tried to persuade readers that they shouldn’t be afraid of what he has wrought.
But the post was essentially the greatest hits that we have heard Mr. Zuckerberg sing for a while now. He focused on the enormous advertising system that powers Facebook, while ignoring almost entirely the news from the last disastrous year, including Russian abuse of the platform, sloppy management of data, recent revelations that the company throws some pretty sharp elbows when it needs to, and more. You kind of get why Mr. Zuckerberg would want to forget it all.
Should I be annoyed by this? One person who favors Mr. Zuckerberg told me no, pointing out that the media is irked when he says nothing and even more bothered when he says something, so he cannot win whatever he does.
.. O.K., so instead of just criticizing, I thought I would help him with his piece, given I do this for a living and he does not, by rewriting his work. Here goes:
MARK WROTE: “Facebook turns 15 next month. When I started Facebook, I wasn’t trying to build a global company. I realized you could find almost anything on the internet — music, books, information — except the thing that matters most: people. So I built a service people could use to connect and learn about each other. Over the years, billions have found this useful, and we’ve built more services that people around the world love and use every day. Recently I’ve heard many questions about our business model, so I want to explain the principles of how we operate.”
KARA TRANSLATES: We old now. We big now. It came from my one really good idea: AOL sucked and I could do better and I did. Now the noise has reached me up on Billionaire Mountain, so I am going to have to pretend that I care.
MARK: “I believe everyone should have a voice and be able to connect. If we’re committed to serving everyone, then we need a service that is affordable to everyone. The best way to do that is to offer services for free, which ads enable us to do.”
KARA: No rich person is going to pay too much for this muffler, um, social media service, and poor people aren’t going to pay us at all because they apparently don’t have money. So everyone will have to endure the ads that we shovel out and stop griping, because free ain’t free, people.
Fusionism was an idea championed most forcefully by Frank Meyer, the longtime literary editor of National Review. He argued that libertarianism — then often called “individualism” — and traditionalism are the twin pillars of conservatism and, more broadly, of a just and free society. The chief obligation of the state is to protect individual liberty, but the chief obligation of the individual is to live virtuously. Coerced virtue is tyrannical: Virtue not freely chosen is not virtuous.
.. But as both a philosophical and a prudential matter, we understand — just as Meyer did to some extent — that freedom is a concept with limits, that each principle must be circumscribed at the extremes by other important principles. A society where literally everything is permitted isn’t free except according to some quasi-Hobbesian or fully Rousseauian or Randian theory about the freedom inherent in a state of nature or an anarcho-capitalist utopia. Some forms of authority must be morally permissible, even to the lover of liberty.
.. Decisions made by others can profoundly affect the ease or difficulty of one’s pursuit of virtue or salvation. If I tell my daughter that her mother and I will not punish her if she uses drugs or ignores her responsibilities, I’m making it harder for her to live a decent, virtuous life. She will have the ultimate choice, but as an authority over her, I can make some choices easier or more difficult.
.. Here’s how I think about it: When presented with a political or philosophical challenge, the conservative, particularly the conservative of the Buckleyan variety, asks two important questions: Does the challenge threaten freedom? Does it hinder the practice of virtue? And he asks the same questions about the proposed response to the challenge.
.. Rothbardians, Randians, and other hyper-individualists are often inmates of their single idea, refusing to temper it with others. “An individualist,” Ayn Rand wrote, “is a man who says: ‘I’ll not run anyone’s life — nor let anyone run mine. I will not rule nor be ruled. I will not be a master nor a slave. I will not sacrifice myself to anyone — nor sacrifice anyone to myself.’” When thoughts are presented in such stark light, all nuance is lost in shadow. It is fine and good to say one will be neither master nor slave, but what about brother or sister, father or son? What about neighbor, friend, or simply fellow citizen? Social solidarity, whether at the intimate level of the family or the broad level of the nation, requires a vastly complex ecosystem of obligations and dependencies that fall to the cutting-room floor when we apply the razor of hyper-individualism.
.. The American tradition, as Tocqueville most famously chronicled, is a stew of both extreme individualism and remarkable associationism. Visitors such as Tocqueville have an easier time seeing this than do native-born Americans themselves. When you grow up in a tradition, that tradition becomes, if not entirely invisible, then certainly recessed into your background assumptions about how the world works.
.. Meyer understood that the strongest metal is an alloy. Steel is stronger than iron because of its blended nature. The Western tradition from antiquity onward was a conversation between two imperatives,
- freedom and order,
- liberty and virtue.
Prior to the Enlightenment, these imperatives were less of a tension and more of a process. Virtue was the way in which one achieved liberty, rightly understood. This conversation, Meyer wrote, was a “dialectic between doctrines which emphasize opposite sides of the same truth.”
.. When intellectuals such as Bozell and Rothbard emphasize one side of the coin, each side appears as a negation of the other. But, in reality, “on neither side is there a purposeful, philosophically founded rejection of the ends the other side proclaims,” Meyer wrote. “Rather, each side emphasizes so strongly the aspect of the great tradition of the West which it sees as decisive that distortion sets in.
.. The place of its goals in the total tradition of the West is lost sight of, and the complementary interdependence of freedom and virtue, of the individual person and political order, is forgotten.”
.. In short, tradition is not a philosophy but the arena in which competing philosophies shape the civilization around them. Libertarians and conservatives, despite all of their disagreements, can find common ground because they share some assumptions that Marxists, Randians, and others do not.
.. The libertarian individualists of the 1960s were more virtue-oriented than they appreciated. The traditionalists of the period were more concerned with freedom than they often let on. And many of the arguments about fusionism amounted to the sorts of squabbles we associate with the faculty lounge; they were so vicious because the stakes were so low.
Meanwhile, the more relevant debate was between populists and elitists. I say “elitists,” not “elites,” because this debate was also fought almost entirely among elites as well.
.. Kendall was an unapologetic majoritarian who believed that the masses were the virtuous citizens of “We the People.” He described himself as an “Appalachians-to-the-Rockies patriot.”
.. Conservatism, and America generally, got through the McCarthy period all right, in large part because elite institutions continued to play their role in constraining and channeling popular uprisings — though, as the 1960s demonstrated, there were also considerable failures. On the right, the competing elite factions disagreed about the extent to which populism should drive conservative political projects, but it was always assumed — if not always stated — that elites in the form of statesmen, intellectuals, etc. would still play an important role in channeling popular passions toward productive ends.
.. That system has largely broken down. The Internet and cable television deserve generous portions of blame, as do our educational system and the media generally. America is not immune to the tendency toward populism when high levels of immigration meet low or nonexistent levels of assimilation. The market itself is part of the problem, too. Division and anger are easily monetized, while moderation and prudence struggle to find a customer base.
.. Talk radio, cable news channels, and various PACs and interest groups have replaced the parties as the main educators of voters and drivers of turnout, and they have done so by stoking partisan anger, often collecting a tidy profit in the process. Much of the conservative movement has become a de facto consultant class for the Republican party, and any effort to provide intellectual correction from a critical distance is deemed an act of betrayal or heresy. What was once a healthy tension has become a kind of co-dependence, and in some instances little more than a racket.
.. Simply put, we live in a populist moment when many of the gatekeepers have either abandoned their posts to join the mob or stand lonely vigil at gates that are no longer needed because the walls are crumbling.