Note that Jesus reserves his most damning and dualistic statements for matters of social justice where power is most resistant: “You cannot serve both God and mammon” (Matthew 6:24); “It is easier for a camel to go through the eye of a needle, than for a rich person to enter the kingdom of God” (Matthew 19:24); or the clear dichotomy in Matthew 25 between sheep (who feed the hungry, welcome the stranger, clothe the naked, care for the sick, and visit the imprisoned) and goats (who don’t). The context is important. Jesus’ foundational and even dualistic bias is against false power and in favor of the powerless. If you do not make such points absolutely clear (and even if you do, as Jesus did), history shows that humans will almost always compromise on issues of justice, power, money, and inclusion.
.. The United States always has all the money it needs for war, weapons, and bailing out banks, but never enough for good schools, low cost housing, universal health care, or welcoming refugees. Has this not become obvious? No wonder Jesus dared to be dualistic and dramatic first! He offers clear, contrasting statements about issues of ultimate significance and calls us to decide between them. His point is always transformation.
Unfortunately, Christians have managed to avoid most of what Jesus taught so unequivocally: nonviolence, sharing, simplicity, loving our enemies.
.. Over the next couple weeks, I will explore how we might embrace Jesus and the prophets’ calls to “do justice, love kindness, and to walk humbly with God” in this world (see Micah 6:8).
A significant mistake in American politics is the media’s continued identification of “evangelical” with mostly white, politically conservative, older men. We are not those evangelicals.
.. We believe that the centrality of Christ, the importance of both conversion and discipleship, the authority of the Scriptures, and the “good news” of the gospel, especially for the poor and vulnerable, should prevail over ideological politics, and that we must respond when evangelicalism becomes dangerously identified with one particular candidate whose statements, practice, personal morality, and ideology risk damaging our witness to the gospel before the watching world.
.. Regardless of his recent retraction, Mr. Trump has spread racist “birther” falsehoods for five years trying to delegitimize and humiliate our first African-American president, characterizing him as “the other” and not a real American citizen. He uses fear to demonize and degrade immigrants, foreigners, and people from different racial, ethnic, and religious backgrounds. He launched his presidential campaign by demonizing Mexicans, immigrants, and Muslims, and has repeatedly spoken against migrants and refugees coming to this country—those whom Jesus calls “the stranger” in Matthew 25, where he says that how we treat them is how we treat him.
.. Because we believe that racial bigotry has been a cornerstone of this campaign, it is a foundational matter of the gospel for us in this election, and not just another issue.
Ryan Booth — a straight, Southern Baptist conservative — had inadvertently invited a female-to-male transgender and his boyfriend into his home. Did that give Ryan pause?
.. Brother Ignatius in the Benedict Option book says that when we take somebody in, we see Christ in them. They bear the image of God. Again, it’s just like Jesus said in Matthew: when you take in someone who has nowhere to go, you are taking Him in.”