The whole creation is eagerly waiting for the full revelation of the children of God. . . . From the beginning until now, the entire creation, as we know, has been groaning in one great act of giving birth. —Romans 8:19-22
In this familiar passage, St. Paul seems to fully assume evolution. It has always seemed completely strange to me that there should be any resistance whatsoever to evolution in Christian theology or practice. Christians should have been the first in line to recognize and cooperate with such a dynamic notion of God. But maybe many do not enjoy a fully relational God—with all that that implies—and have just met an independent “substance” they call God.
.. We largely surrendered to a notion of time with the human story ending in Armageddon and Apocalypse, which is complete heresy. Even resurrection was understood as a one-time anomaly concerning only Jesus; few saw it as a portent and promise for all of creation (see 1 Corinthians 15:20–25), as Paul and many of the early Church Fathers clearly did.
.. Anybody who has paid any attention to their inner life or read any history books surely recognizes that life and love are always cumulative, diffusive, and expanding. Perhaps it is this change that we fear. For some reason, we seem to think that admitting such love dynamism and, in fact, cooperating with it (see Romans 8:28), is going to compromise our eternal, unchanging notion of God. It’s just the opposite, I think.
.. Foundational hope demands a foundational belief in a world that is still and always unfolding. Personally, I have found that it is almost impossible to heal individuals if the whole cosmic arc is not also a trajectory toward the good, the true, and the beautiful.
.. The Late, Great Planet Earth, gave a horrible theological foundation to our present cynical, nihilistic, and angry culture.  If the whole thing is going to hell in a handbasket, it is almost impossible to have personal hope or joy.