The Good News of Deliverance
61 The spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me to bring good news to the oppressed,
to bind up the brokenhearted,
to proclaim liberty to the captives,
and release to the prisoners;
2 to proclaim the year of the Lord’s favor,
and the day of vengeance of our God;
to comfort all who mourn;
3 to provide for those who mourn in Zion—
to give them a garland instead of ashes,
the oil of gladness instead of mourning,
the mantle of praise instead of a faint spirit.
They will be called oaks of righteousness,
the planting of the Lord, to display his glory.
4 They shall build up the ancient ruins,
they shall raise up the former devastations;
they shall repair the ruined cities,
the devastations of many generations.
5 Strangers shall stand and feed your flocks,
foreigners shall till your land and dress your vines;
6 but you shall be called priests of the Lord,
you shall be named ministers of our God;
you shall enjoy the wealth of the nations,
and in their riches you shall glory.
7 Because their[a] shame was double,
and dishonor was proclaimed as their lot,
therefore they shall possess a double portion;
everlasting joy shall be theirs.
8 For I the Lord love justice,
I hate robbery and wrongdoing;[b]
I will faithfully give them their recompense,
and I will make an everlasting covenant with them.
9 Their descendants shall be known among the nations,
and their offspring among the peoples;
all who see them shall acknowledge
that they are a people whom the Lord has blessed.
10 I will greatly rejoice in the Lord,
my whole being shall exult in my God;
for he has clothed me with the garments of salvation,
he has covered me with the robe of righteousness,
as a bridegroom decks himself with a garland,
and as a bride adorns herself with her jewels.
11 For as the earth brings forth its shoots,
and as a garden causes what is sown in it to spring up,
so the Lord God will cause righteousness and praise
to spring up before all the nations.
There are several prophecies in Isaiah that are unfulfilled. This does not make them contradictions. These prophecies are still future. Let me show you a great example from the book of Luke. In Luke 4 it says this:
16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
19 To preach the acceptable year of the Lord.
20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
21 And he began to say unto them, This day is this scripture fulfilled in your ears.
You will notice that the quote is from Isaiah 61:1-2. However, open Isaiah 61 and notice that Jesus stopped reading halfway through verse 2! The second half of the verse describes “the day of vengeance,” which is still in the future! Jesus only fulfilled the first part of the verse, “proclaiming the acceptable year of the Lord,” at his 1st coming. He will fulfill the 2nd half of the verse at his 2nd coming.
So, what you have are several prophecies in the old testament that have not been fulfilled YET. But you can safely rest assured that those prophecies will be fulfilled someday in the future.
“For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” – Matt. 5:18
This is not a contradiction.
At the same time, Jesus ignores or openly contradicts many texts in the Hebrew Scriptures that are punitive, imperialistic, classist, or exclusionary. He never quotes the book of Numbers, for example, which is rather ritualistic and legalistic. He never quotes Joshua or Judges, which are full of sanctified violence. In fact, he teaches the opposite.
Jesus does not mention the list of twenty-eight “thou shall nots” in Leviticus 18 through 20, but chooses instead to echo the rare positive statement of Leviticus 19:18: “You must love your neighbor as yourself.” The longest single passage he quotes is from Isaiah 61 (in Luke 4:18-19): “The Spirit of the Lord has been given to me. He has anointed me to bring good news to the poor, to proclaim liberty to captives, and to the blind new sight, to set the downtrodden free, and to proclaim a year of favor from the Lord.” Jesus appears to have deliberately omitted the last line—“and the day of vengeance of our God” (Isaiah 61:2b)—because he does not believe in a vengeful God.
.. He knows how to “thin slice” the text, to find the overall pattern based on small windows of insight. He learned from Ezekiel, for example, that God’s justice is restorative and not retributive (see Ezekiel 18:21-23, 27-29).
.. A hardened heart, a predisposition to judgment, a fear of God, any need to win or prove yourself right will corrupt and distort the most inspired and inspiring of Scriptures—just as they pollute every human conversation and relationship. Hateful people will find hateful verses to confirm their obsession with death. Loving people will find loving verses to call them into an even greater love of life. And both kinds of verses are in the Bible!