How Fancy Water Bottles Became a 21st-Century Status Symbol

On the surface, water bottles as totems of consumer aspiration sound absurd: If you have access to water, you can drink it out of so many things that already exist in your home. But if you dig a little deeper, you find that these bottles sit at a crossroads of cultural and economic forces that shape Americans’ lives far beyond beverage choices. If you can understand why so many people would spend 50 bucks on a water bottle, you can understand a lot about America in 2019.

The first time I coveted a water bottle was in 2004. When I arrived as a freshman at the University of Georgia, I found that I was somehow the last person alive who didn’t own a Nalgene. The brand’s distinctive, lightweight plastic bottles had long been a cult-favorite camping accessory, but in the mid-2000s, they exploded in popularity beyond just outdoorsmen. A version with the school’s logo on it cost $16 in the bookstore, which was a little steep for me, an unemployed 18-year-old, but I bought one anyway. I wanted to be the kind of person all my new peers apparently were. Plus, it’s hot in Georgia. A nice water bottle seemed like a justifiable extravagance.

Around the same time, I remember noticing the first flares of another trend intimately related to the marketability of water bottles: athleisure. All around me, stylish young women wore colorful Nike running shorts and carried bright plastic Nalgenes to class. “With Millennials, fitness and health are themselves signals,” says Tülin Erdem, a marketing professor at NYU. “They drink more water and carry it with them, so it’s an item that becomes part of them and their self-expression.”

.. Kauss says she always knew the bottle’s appearance would be important, even though positioning something as simple as a water bottle as a luxury product was a bit of a gamble. “As I moved up in my career, I was upgrading my wardrobe, and the bottle that looked like a camping accessory really didn’t serve my purpose anymore,” she says. When she noticed fashionable New Yorkers were carrying luxe disposable plastic bottles from brands such as Evian and Fiji, she realized reusable bottles could use a makeover, too.

.. Kauss and her contemporaries struck at the right time. The importance of fitness and wellness were starting to gain a foothold in fashionable crowds, and concerns over consumer waste and plastic’s potential to leach chemicals into food and water were gaining wider attention. People wanted cute workout gear, and they wanted to drink water out of materials other than plastic. Researchers have found that the chance to be conspicuously sustainability-conscious motivates consumers, especially when the product being purchased costs more than its less-green counterparts.

.. For a lot of people, they spark a little bit of joy in the otherwise mundane routine of work, exercise, and personal hygiene. For a generation with less expendable income than its parents’, a nice bottle pays for itself with a month of consistent use and lets you feel like you’re being proactive about your health and the environment.

Adverse Childhood Experiences International Questionnaire (ACE-IQ)

Adverse Childhood Experiences (ACE) refer to some of the most intensive and frequently occurring sources of stress that children may suffer early in life. Such experiences include multiple types of abuse; neglect; violence between parents or caregivers; other kinds of serious household dysfunction such as alcohol and substance abuse; and peer, community and collective violence.

It has been shown that considerable and prolonged stress in childhood has life-long consequences for a person’s health and well-being. It can disrupt early brain development and compromise functioning of the nervous and immune systems. In addition because of the behaviours adopted by some people who have faced ACEs, such stress can lead to serious problems such as alcoholism, depression, eating disorders, unsafe sex, HIV/AIDS, heart disease, cancer, and other chronic diseases.

After Studying the Lives of 724 Men for 79 Years, Harvard Reveals the 1 Biggest Secret to Success and Happiness

.. researchers concluded that close relationships are what make men happy, and that social ties shield people from life challenges while improving mental and physical health.

.. It turns out that flourishing in life is a function of close ties with family, friends, and community. It had nothing to do with fame, wealth, social class, IQ, genes, etc.

.. Social connections are good for us; loneliness really kills.

While calling loneliness toxic, Waldinger said social connections made people happier and physically healthier. It made them live longer too.

On the other hand, he also said:

“People who are more isolated than they want to be from others find that they are less happy, their health declines earlier in midlife, their brain functioning declines sooner and they live shorter lives than people who are not lonely. And the sad fact is that at any given time, more than one in five Americans will report that they’re lonely.”

‘Like a pinball machine’: Lawmakers struggle to negotiate with an erratic Trump

Heading into a new week, lawmakers still have no sense of what Trump truly wants on guns and other key agenda items — a pattern that leaders of both parties say has hindered their ability to move forward on knotty issues that could benefit from presidential leadership.

.. After more than a year of the Trump presidency, members of Congress have learned to brace themselves for unpredictable, confusing and often contradictory positions from the commander in chief on issues ranging from health care to immigration to gun rights.

.. With cameras rolling, he pledged to sign any compromise lawmakers could craft, only to reject the outcome days later. Trump’s aides ultimately sent to Congress a lengthy wish list of hard-line immigration ideas Democrats would never support.

.. “I’m sorry to say, I found the president to be totally unreliable when it came to the DACA issue,” said Sen. Richard J. Durbin (Ill.), the No. 2 Senate Democrat whose efforts to craft an immigration deal with Trump foundered. “It really suggests that his effectiveness is compromised as long as his word is unreliable.”

.. “Conceptually, he still supports raising the age to 21,” Sanders said. “But he also knows there’s not a lot of broad support for that.”

.. Sanders also stressed that Trump does not necessarily support “universal” background checks, despite his use of that word previously. “Universal” can mean different things to different people, she said.

.. White House officials and some Trump boosters argue that there’s a method behind what strikes some as madness: sparking conversation among lawmakers, even if it never ends up giving Congress much direction.

.. Others are less charitable, saying that Trump’s flexibility stems from a lack of deeply rooted convictions on many issues.

.. “He’s going with the television headlines from day to day instead of following a policy strategy,” said one Republican consultant close to the White House, who spoke on the condition of anonymity to offer a more candid assessment. “When he sees backlash from Republican lawmakers and others, he shifts his position and then tries to shift the topic to something else.”

.. “You can’t rely on Donald Trump. He is an unreliable narrator of his own story,” Wilson said. “He works off his urges and impulses and not any sort of philosophical framework.”

.. “The president’s sort of lack of policy foundation allows him to flow where he thinks where the country is going.”

.. GOP consultant Doug Heye said Trump should be “uniquely situated” to broker deals on issues such as immigration and guns, given his previous career as a New York real estate developer and the trust his staunchest supporters place in him.

His base trusts him in a way they wouldn’t with a President Rubio or a President Walker,” Heye said, referring to two of Trump’s 2016 Republican primary rivals, Sen. Marco Rubio of Florida and Wisconsin Gov. Scott Walker.

..  On Sunday, senators from both parties implored Trump to take a leading role in pushing for gun-control legislation, arguing that his political cover is vital to passing a bill.

The Anti-Christian Alt-Right

The Perverse Thought of Right-Wing Identity Politics

.. “The Church has become the number one enemy of Western Civilization. Soon the only people left in Christianity will be third-world immigrants and a handful of self-hating whites.”

..Hillary Clinton devoted a speech in Nevada to deploring its influence on the election. “These are race-baiting ideas. Anti-Muslim and anti-immigrant ideas, anti-woman—all key tenets making up an emerging racist ideology known as the ‘alt-right,’” she charged.

.. Clinton could not name a single member of a movement that, she warned, imperiled American democracy

.. The movement exists almost entirely among anonymous users of the Internet. It has no institutions, no money, no political representation, and no traditional media.

.. It enjoys the close attention of the liberal establishment it seeks to discredit and the conservative movement it intends to displace.

.. “Everything we have seen over the past year suggests that the alt-right will be around for the foreseeable future.”

.. The alt-right purports to defend the identity and interests of white people, who it believes are the compliant victims of a century-long swindle by liberal morality. Its goals are not conventionally conservative.

It does not so much question as mock standard conservative positions on free trade, abortion, and foreign policy, regarding them as principles that currently abet white dispossession.

.. Its creed, in the words of Richard Spencer, is “Race is real. Race matters. Race is the foundation of identity.”

.. the alt-right represents something more nefarious, and frankly more interesting, than white identity politics.

.. The alt-right is anti-Christian.

.. Its leading thinkers flaunt their rejection of Christianity and their desire to convert believers away from it.

.. Greg Johnson, an influential theorist with a doctorate in philosophy from Catholic University of America, argues that “Christianity is one of the main causes of white decline” and a “necessary condition of white racial suicide.”

.. it argues that Christian teachings have become socially and morally poisonous to the West.

.. Its intellectual birth is marked by the 1918 publication of the first volume of Oswald Spengler’s The Decline of the West.

.. While the movement is often accused of advocating racial supremacy, its appeal is more often to cultural difference. A generation tired of multicultural pieties

.. A cultural relativist, Spengler rejects as a “ridiculous distortion” any view that privileges European thought or history.

.. “Each culture possesses its own standards, the validity of which begins and ends with it.

.. Spengler therefore sees the world as divided into fundamentally different cultures, whose identities he interprets in morphological terms. Cultures are like plants

.. They live through a determined cycle of birth, growth, maturity, and death. During its lifespan, a culture gives expression to the animating “form”

.. Spengler had no scholarly expertise in non-Western cultures (his advanced studies were in mathematics), and Decline of the West is frequently nonsense as both history and sociology. But its interpretations of cultural artifacts and their hidden symbolic meanings are often brilliant and have enchanted readers for a century.

.. All cultures are unique, but some are more unique than others. “We men of the Western culture are an exception,” Spengler claims. At the heart of his book is an interpretation of the culture he namedFaustian,” a term widely used in the intellectual circles of the alt-right.

.. a single idea permeates the arts and sciences of the West. Its distinctive mark is an intense striving for “infinity.”

.. our culture has uniquely sought to see all things in relation to the highest or most distant horizons, which, in turn, it seeks to surpass and extend.

  • The vaults of medieval cathedrals, the
  • discovery of perspective in painting, the
  • exploration of the New World, the
  • development of orchestral music, the
  • invention of the telescope and
  • calculus

—in Spengler’s story, all express the Faustian drive toward transcendence.

.. He argues that there is no Christianity without Western civilization. He arrives at this conclusion by claiming the West begins not with ancient Greece or Rome, but with the high Middle Ages and the birth of scholasticism, Gothic architecture, and polyphony.

.. Its cultural achievements are not testimonies to faith in God. They are the monuments of Faustian man’s attempt—in speculation, stone, glass, and sound—to propel himself into infinity. Of this aspiration, Spengler maintains, “the Gospels know nothing.”

..  In the minds and hands of Europeans, Christianity became a religion that affirmed the unceasing expansion of human freedom, power, and knowledge.

.. There is no biblical god for Faustian man, but there is high Christian culture, which is a tribute to his identity.

.. To a young man lacking a strong identity he says, “This heroic culture is your inheritance, and yours alone. You stand in a line of men who have attained the highest excellences and freely endured the hardest challenges.

.. Albert the Great, Cortés, Newton, Goethe, the Wright brothers all carry this daring spirit, and so do you.”

.. in his 1933 book Hour of Decision, he foresaw the rise of democratic “Caesars” and growing racial animosity. Who will give birth to the next great culture? Not Europeans

.. Spengler predicted the future would belong to the race that had preserved its “strength” in face of the rising “colored menace.”

  • If Spengler is the alt-right’s cultural critic,
  • Julius Evola is its political mystic.
    • Umberto Eco mockingly called him “the magician,” and the
    • future Pope Paul VI condemned his writings in a Vatican newspaper
    • Evola is the most right-wing thinker possible in the modern world. There is nobody to his right, nor can there be. His influence on the alt-right is detectable in one of its most controversial features: its rejection of human equality.
    • “We don’t belong to the liberal family,” writes popular blogger Hunter Wallace. “Nothing is less self-evident to us than the notion that all men are created equal.” Here is the movement’s clearest dispute with conventional conservatism
    • The alt-right denies that constitutional democracy is worthy of principled veneration. For Evola, its popular acceptance is a sign we are living in a spiritual dark age.

The basic problem with modernity is “desacralization,” the collapse of spiritual meaning in daily life. Work, family, and citizenship are no longer saturated with spiritual importance, but are understood in functionally secular terms.

.. materialism “kills every possibility

.. Spengler’s fundamental flaw was that he “lacked any understanding of metaphysics and transcendence,” which led him to conclude that human cultures are irreducibly different.

.. Evola believed more or less the exact opposite, arguing that there are timeless and universal principles that have provided the foundation for every true civilization. He referred to these perennial truths as “Tradition,” and he traced the disorders of modernity to our loss of contact with it.

.. No, the world had been slouching into spiritual poverty ever since the eighth century b.c., when the world of Tradition began to disappear.

.. Revolt Against the Modern Worldclaimed that these primordial societies—whose existence can be accessed only by way of myth and legend, not critical scholarship—all operated on the same principles.

.. In a traditional culture, every aspect of human life, every social activity, role, and caste, was dedicated to the service of an otherworldly order; indeed, they were ritual pathways into it. “According to Tradition,” Evola imagines, “every authority is fraudulent, every law unjust and barbarous, every institution is vain and ephemeral unless . . . they are derived from above.”

.. His key claim is that traditional societies were hierarchically ordered under an absolute ruler, who embodied the sacral order itself.

..  Men Among the Ruins, he argued that political conservatism is intrinsically impossible in a democratic age. True political order can never come from below; it must always be imposed from above.

.. only a transformative leader could elevate humanity out of its degraded state. Such a leader could not appeal to the masses—this was the mistake of the vulgar fascisms of Mussolini and Hitler—but must inspire submission through lofty contempt for democratic norms and popular tastes.

“The presence of superior individuals bestows on a multitude . . . a meaning and a justification they previously lacked,” Evola wrote. “It is the inferior who needs the superior, and not the other way around.”

Evola was less clear about what this sacred authority looked like than what stood in the way of its realization.

.. The problem is that Catholicism forbids the sacred state. And a state without absolute spiritual unity is no state at all.

.. Benoist is the leading theorist of the European New Right, an intellectual movement that began in France in the late 1960s

.. however, no return is necessary if we simply move beyond Christianity altogether. Evola did not believe in a personal deity, but his criticisms of Christianity were political rather than theological. With Benoist, the alt-right becomes explicitly and confessionally anti-Christian.

.. took its inspiration from the failed “conservative revolution” of Weimar Germany.

Carl Schmitt, Ernst Jünger, Arthur Moeller van den Bruck, and Spengler were its chief figures

.. Most of its members, including Spengler, took sides against the Nazi regime, but they also sought a path for the West beyond the twin evils of American democracy and Soviet communism. Benoist comes from this anti-liberal tradition

.. Benoist is the leading theorist of the European New Right, an intellectual movement that began in France in the late 1960s

.. attempt to envision a post-Christian future for people of European descent.

.. his 1981 work On Being a Pagan

.. Paganism’s central claim is simple: that the world is holy and eternal. “Far from desacralizing the world,” Benoist tells us, paganism “sacralizes it in the literal sense of the word, since it regards the world as sacred.”

Paganism is also a humanism. It recognizes man, the highest expression of nature, as the sole measure of the divine.

.. God does not therefore create men; men make gods, which “exist” as ideal models that their creators strive to equal.

.. Benoist’s case against Christianity is that it forbids the expression of this “Faustian” vitality.

.. It does so by placing the ultimate source of truth outside of humanity, in an otherworldly realm to which we must be subservient.

.. He accuses Christianity of crippling our most noble impulses. Christianity makes us strangers in our own skin, conning us into distrusting our strongest intuitions. We naturally respect beauty, health, and power, Benoist observes, but Christianity teaches us to revere the deformed, sick, and weak instead.

.. Benoist’s theology is in the service of a political warning, and it is this, more than his Nietzschean posturing, that attracts the alt-right.

.. Christianity is unable to protect European peoples and their cultures.

.. Christianity is not our religion.

..  Benoist means that Christianity renders Western culture morally lethargic and culturally defenseless.

.. its universalism poisons our attachments to particular loyalties and ties.

.. “If all men are brothers,” Benoist claims, “then no one can truly be a brother.”

.. Politics depends on the recognition of both outsiders and enemies, yet the Christian Church sees all people as potential members, indeed potential saints.

.. Christianity imparted to our culture an ethics that has mutated into what the alt-right calls “pathological altruism.”

.. Its self-distrust, concern for victims, and fear of excluding outsiders—such values swindle Western peoples out of a preferential love for their own.

.. Christianity today is the enemy of the West and the race that created it

.. we ought to see ourselves through the eyes of our pagan critics

.. They distort many truths, through both malice and ignorance, and lead young men into espousing views and defending authors they scarcely understand.

.. “Christianity provides an identity that is above or before racial and ethnic identity,” Richard Spencer complains.

.. invoking race as an emergency replacement for our fraying civic bonds.

.. identity politics on the left is a response to the same erosion of belonging.

.. we lack a compelling civic theology for the twenty-first century—a theology of the nation

.. In its absence the alt-right will continue to grow.

.. A nation will become an idol, however, if its cultural inheritance is not oriented toward, and inwardly transformed by, a divine inheritance.

.. “The inheritance we receive from Christ,” the late pope argued, “orients the patrimony of human native lands and cultures toward an eternal home land.”

.. It speaks of tradition, while transmitting no traditions. It guards a false patrimony, while destroying real ones

..  Race offers no inheritance, and its mere preservation reflects no human achievement.

.. Our stories, art, music, institutions, and religious traditions—unlike race—are transmitted only through special efforts of human intelligence and love. They are a bequest of the spirit, not blood.

.. The alt-right speaks a seductive language. Where liberalism offers security and comfort, the alt-right promises sacrifice and conflict.

.. . For Christians, the problem with Faustian man is not the vaunting heroism of his aims. It is the pitiable smallness of his goals.

We are not meant to merely aspire to the infinite. We are called to participate in it—to be, in a word, deified.

Faust could not overcome death. Through Christ, Christians already have.

Christians, Take The Alt-Right Seriously

the alt-right appealed to the young men — all of whom are white, conservative, and Evangelical — because it’s daring, and because the spirituality of megachurch Evangelicalism (in the kid’s view) is insipid. There was nothing much to inspire or to hold them. The alt-right fake “gospel” offered them an easy explanation of why they felt alienated and powerless, provided them with an enemy, and stoked their rage.

..It is anti-Christian, and it has strong arguments to make — not “strong” in the sense of “persuasive” (Rose is very much against the alt-right), but not arguments that can be easily dismissed with cries of “bigotbigotbigot!”

.. The alt-right is not stupid. It is deep. Its ideas are not ridiculous. They are serious. To appreciate this fact, one needs to inquire beyond its presence on social media, where its obnoxious use of insult, obscenity, and racism has earned it a reputation for moral idiocy. The reputation is deserved, but do not be deceived. Behind its online tantrums and personal attacks are arguments of genuine power and expanding appeal. As political scientist George Hawley conceded in a recent study, “Everything we have seen over the past year suggests that the alt-right will be around for the foreseeable future.”

.. The alt-right is anti-Christian. Not by implication or insinuation, but by confession. Its leading thinkers flaunt their rejection of Christianity and their desire to convert believers away from it. Greg Johnson, an influential theorist with a doctorate in philosophy from Catholic University of America, argues that “Christianity is one of the main causes of white decline” and a “necessary condition of white racial suicide.”

..“Like acid, Christianity burns through ties of kinship and blood,” writes Gregory Hood, one of the website’s most talented essayists. It is “the essential religious step in paving the way for decadent modernity and its toxic creeds.”

.. Alt-right thinkers are overwhelmingly atheists, but their worldview is not rooted in the secular Enlightenment, nor is it irreligious. Far from it. Read deeply in their sources—and make no mistake, the alt-right has an intellectual tradition—and you will discover a movement that takes Christian thought and culture seriously. It is a conflicted tribute paid to their chief adversary. Against Christianity it makes two related charges.

Beginning with the claim that Europe effectively created Christianity—not the other way around—it argues that Christian teachings have become socially and morally poisonous to the West. A major work of alt-right history opens with a widely echoed claim: “The introduction of Christianity has to count as the single greatest ideological catastrophe to ever strike Europe.”

.. Nietzsche got there first, of course — and he was not wrong about Christianity being a religion that exalts the meek.

.. Oswald Spengler’s Decline Of The West as a foundational text of the alt-right:

If Spengler’s theology is tendentious, his portrait of Western identity is deceptively powerful. To a young man lacking a strong identity he says, “This heroic culture is your inheritance, and yours alone. You stand in a line of men who have attained the highest excellences and freely endured the hardest challenges. Albert the Great, Cortés, Newton, Goethe, the Wright brothers all carry this daring spirit, and so do you.”

.. The juxtaposition was comic, just as it is comic to think about an obese, slovenly white guy vaping in front of his TV wearing a t-shirt sporting an image of, I dunno, Charlemagne, and a slogan claiming to be part of his lineage.

.. someone who is poor and at the bottom of the social hierarchy would find it consoling to identify with a hero — specifically, a racialized hero

.. There is no better introduction to alt-right theory than [Alain de Benoist’s] 1981 work On Being a Pagan. Its tone is serene, but its message is militant. Benoist argues that the West must choose between two warring visions of human life:

  1. biblical monotheism and
  2. paganism.

Benoist is a modern-day Celsus. Like his second-century predecessor, he writes to reawaken Europeans to their ancient faith. Paganism’s central claim is simple: that the world is holy and eternal. “Far from desacralizing the world,” Benoist tells us, paganism “sacralizes it in the literal sense of the word, since it regards the world as sacred.” Paganism is also a humanism. It recognizes man, the highest expression of nature, as the sole measure of the divine. God does not therefore create men; men make gods, which “exist” as ideal models that their creators strive to equal. “Man shares in the divine every time he surpasses himself,” Benoist writes, “every time he attains the boundaries of his best and strongest aspects.”

.. Benoist’s case against Christianity is that it forbids the expression of this “Faustian” vitality. It does so by placing the ultimate source of truth outside of humanity, in an otherworldly realm to which we must be subservient.

..  He accuses Christianity of crippling our most noble impulses. Christianity makes us strangers in our own skin, conning us into distrusting our strongest intuitions. We naturally respect beauty, health, and power, Benoist observes, but Christianity teaches us to revere the deformed, sick, and weak instead. 

Paganism does not reproach Christianity for defending the weak,” he explains. “It reproaches [Christianity] for exalting them in their weakness and viewing it as a sign of their election and their title to glory.”

.. Christianity is unable to protect European peoples and their cultures. Under Christianity, the West lives under a kind of double imprisonment. It exists under the power of a foreign religion and an alien deity. Christianity is not our religion. It thereby foments “nihilism.”

.. its universalism poisons our attachments to particular loyalties and ties. “If all men are brothers,” Benoist claims, “then no one can truly be a brother.”

.. Politics depends on the recognition of both outsiders and enemies, yet the Christian Church sees all people as potential members, indeed potential saints.

.. Christianity imparted to our culture an ethics that has mutated into what the alt-right calls “pathological altruism.” Its self-distrust, concern for victims, and fear of excluding outsiders—such values swindle Western peoples out of a preferential love for their own.

.. “Christianity provides an identity that is above or before racial and ethnic identity,” Richard Spencer complains. “It’s not like other religions that come out of a folk spirit.

.. invoking race as an emergency replacement for our fraying civic bonds. It is not alone; identity politics on the left is a response to the same erosion of belonging.

.. The alt-right is anti-Christian. But you cannot effectively fight the alt-right with progressive pieties and outrage. Nor can you effectively resist it with conventional conservative pieties, ones that do not address the crises that the alt-right is responding to

.. Richard Spencer is evil, but he is not stupid.

.. If elites believe that the core truth of our society is a system of interlocking and oppressive power structures based around immutable characteristics like race or sex or sexual orientation, then sooner rather than later, this will be reflected in our culture at large.

.. Conventional conservatism is doing nothing, or nothing effective, to resist this tyranny. Do you know who does stand up to it, unapologetically? The alt-right. Andrew Sullivan’s piece is not about the alt-right, but I see both him and Matthew Rose sounding a very similar alarm. Pay attention; this is serious.

.. You too, conventional liberals: your own acceptance and promotion of illiberal, racialist ideology under the guise of “social justice” is calling up these demons on the Right. The best way you can fight the alt-right is to fight the SJWs, whose militancy, and whose effective militancy, can only make the alt-right stronger.

The Flight 93 Election

2016 is the Flight 93 election: charge the cockpit or you die. You may die anyway. You—or the leader of your party—may make it into the cockpit and not know how to fly or land the plane. There are no guarantees.

Except one: if you don’t try, death is certain. To compound the metaphor: a Hillary Clinton presidency is Russian Roulette with a semi-auto. With Trump, at least you can spin the cylinder and take your chances.

.. To ordinary conservative ears, this sounds histrionic. The stakes can’t be that high because they are never that high—except perhaps in the pages of Gibbon. Conservative intellectuals will insist that there has been no “end of history” and that all human outcomes are still possible. They will even—as Charles Kesler does—admit that America is in “crisis.” But how great is the crisis?

.. “even if [Trump] had chosen his policies at random, they would be sounder than Hillary’s”—is unwarrantedly ungenerous. The truth is that Trump articulated, if incompletely and inconsistently, the right stances on the right issues—

  1. immigration,
  2. trade, and
  3. war

—right from the beginning.

.. the unwillingness even to entertain the possibility that America and the West are on a trajectory toward something very bad.

.. conservatives routinely present a litany of ills plaguing the body politic. Illegitimacy. Crime. Massive, expensive, intrusive, out-of-control government. Politically correct McCarthyism. Ever-higher taxes and ever-deteriorating services and infrastructure. Inability to win wars against tribal, sub-Third-World foes. A disastrously awful educational system that churns out kids who don’t know anything and, at the primary and secondary levels, can’t (or won’t) discipline disruptive punks, and at the higher levels saddles students with six figure debts for the privilege.

.. Conservatives spend at least several hundred million dollars a year on think-tanks, magazines, conferences, fellowships, and such, complaining about this, that, the other, and everything. And yet these same conservatives are, at root, keepers of the status quo.

.. Many of them are even good ideas. But are any of them truly fundamental? Do they get to the heart of our problems?

.. If conservatives are right about the importance of virtue, morality, religious faith, stability, character and so on in the individual; if they are right about sexual morality or what came to be termed “family values”; if they are right about the importance of education to inculcate good character and to teach the fundamentals that have defined knowledge in the West for millennia; if they are right about societal norms and public order; if they are right about the centrality of initiative, enterprise, industry, and thrift to a sound economy and a healthy society; if they are right about the soul-sapping effects of paternalistic Big Government and its cannibalization of civil society and religious institutions; if they are right about the necessity of a strong defense and prudent statesmanship in the international sphere—if they are right about the importance of all this to national health and even survival, then they must believe—mustn’t they?—that we are headed off a cliff.

.. But it’s quite obvious that conservatives don’t believe any such thing, that they feel no such sense of urgency, of an immediate necessity to change course and avoid the cliff.

..  But how are they going to save, or even meaningfully improve, the America that Continetti describes? What can they do against a tidal wave of dysfunction, immorality, and corruption? “Civic renewal” would do a lot of course, but that’s like saying health will save a cancer patient. A step has been skipped in there somewhere. How are we going to achieve “civic renewal”? Wishing for a tautology to enact itself is not a strategy.

.. Continetti trips over a more promising approach when he writes of “stress[ing] the ‘national interest abroad and national solidarity at home’ through foreign-policy retrenchment, ‘support to workers buffeted by globalization,’ and setting ‘tax rates and immigration levels’ to foster social cohesion.” That sounds a lot like Trumpism.

.. acknowledgment that the crisis is, indeed, pretty dire.

.. our liberal-left present reality and future direction is incompatible with human nature and must undermine society—and yet also believe that things can go on more or less the way they are going

.. if you genuinely think things can go on with no fundamental change needed, then you have implicitly admitted that conservatism is wrong. Wrong philosophically, wrong on human nature, wrong on the nature of politics, and wrong in its policy prescriptions. Because, first, few of those prescriptions are in force today. Second, of the ones that are, the left is busy undoing them, often with conservative assistance. And, third, the whole trend of the West is ever-leftward, ever further away from what we all understand as conservatism.

.. They will say, in words reminiscent of dorm-room Marxism—but our proposals have not been tried!

.. The tsunami of leftism that still engulfs our every—literal and figurative—shore has receded not a bit but indeed has grown. All your (our) victories are short-lived.

.. The whole enterprise of Conservatism, Inc., reeks of failure.

.. One of the Journal of American Greatness’s deeper arguments was that only in a corrupt republic, in corrupt times, could a Trump rise. It is therefore puzzling that those most horrified by Trump are the least willing to consider the possibility that the republic is dying.

.. It will be coupled with a level of vindictive persecution against resistance and dissent hitherto seen in the supposedly liberal West only in the most “advanced” Scandinavian countries and the most leftist corners of Germany and England. We see this already in the censorship practiced by the Davoisie’s social media enablers; in the shameless propaganda tidal wave of the mainstream media; and in the personal destruction campaigns—operated through the former and aided by the latter—of the Social Justice Warriors. We see it in Obama’s flagrant use of the IRS to torment political opponents, the gaslighting denial by the media, and the collective shrug by everyone else.

.. For two generations at least, the Left has been calling everyone to their right Nazis. 

.. This trend has accelerated exponentially in the last few years, helped along by some on the Right who really do seem to merit—and even relish—the label.

.. the deck is stacked overwhelmingly against us. I will mention but three ways. First, the opinion-making elements—the universities and the media above all—are wholly corrupt and wholly opposed to everything we want, and increasingly even to our existence. (What else are the wars on “cis-genderism”—formerly known as “nature”—and on the supposed “white privilege” of broke hillbillies really about?)

.. Our “leaders” and “dissenters” bend over backward to play by the self-sabotaging rules the Left sets for them.

.. Third and most important, the ceaseless importation of Third World foreigners with no tradition of, taste for, or experience in liberty means that the electorate grows more left, more Democratic, less Republican, less republican, and less traditionally American with every cycle.

.. consider this. Trump is the most liberal Republican nominee since Thomas Dewey. He departs from conservative orthodoxy in so many ways that National Review still hasn’t stopped counting.

.. On trade, globalization, and war, Trump is to the left (conventionally understood) not only of his own party, but of his Democratic opponent.

.. there’s that other issue. The sacredness of mass immigration is the mystic chord that unites America’s ruling and intellectual classes.

.. many of them, also believe the academic-intellectual lie that America’s inherently racist and evil nature can be expiated only through ever greater “diversity.”

.. The junta of course craves cheaper and more docile labor. It also seeks to legitimize, and deflect unwanted attention from, its wealth and power by pretending that its open borders stance is a form of noblesse oblige.

.. The Republicans and the “conservatives”? Both of course desperately want absolution from the charge of “racism.”

.. Do they honestly believe that the right enterprise zone or charter school policy will arouse 50.01% of our newer voters to finally reveal their “natural conservatism” at the ballot box? It hasn’t happened anywhere yet and shows no signs that it ever will.

.. This is the mark of a party, a society, a country, a people, a civilization that wants to die.

.. I want to live. I want my party to live. I want my country to live. I want my people to live. I want to end the insanity.

.. only Trump-the-alleged-buffoon not merely saw all three and their essential connectivity, but was able to win on them.

.. The alleged buffoon is thus more prudent—more practically wise—than all of our wise-and-good who so bitterly oppose him. This should embarrass them. That their failures instead embolden them is only further proof of their foolishness and hubris.

..  When America possessed a vast, empty continent and explosively growing industry, high immigration was arguably good policy.

.. It hasn’t made sense since World War I. Free trade was unquestionably a great boon to the American worker in the decades after World War II. We long ago passed the point of diminishing returns.

.. The Gulf War of 1991 was a strategic victory for American interests. No conflict since then has been.

..  for most of the other #NeverTrumpers, is it just a coincidence that they also happen to favor Invade the World, Invite the World?

.. Trumpism, broadly defined as

  1. secure borders,
  2. economic nationalism, and
  3. America-first foreign policy.

.. We Americans have chosen, in our foolishness, to disunite the country through stupid immigration, economic, and foreign policies. The level of unity America enjoyed before the bipartisan junta took over can never be restored.

.. No more importing poverty, crime, and alien cultures.

.. simply building a wall and enforcing immigration law will help enormously, by cutting off the flood of newcomers that perpetuates ethnic separatism and by incentivizing the English language and American norms in the workplace.

.. These policies will have the added benefit of aligning the economic interests of, and (we may hope) fostering solidarity among, the working, lower middle, and middle classes of all races and ethnicities.

.. Who cares if productivity numbers tick down, or if our already somnambulant GDP sinks a bit further into its pillow? Nearly all the gains of the last 20 years have accrued to the junta anyway. It would, at this point, be better for the nation to divide up more equitably a slightly smaller pie than to add one extra slice

.. ? If you recognize the threat she poses, but somehow can’t stomach him, have you thought about the longer term? The possibilities would seem to be: Caesarism, secession/crack-up, collapse, or managerial Davoisie liberalism as far as the eye can see … which, since nothing human lasts forever, at some point will give way to one of the other three.