Why Is Trump Suddenly Talking About God?

The president says that faith helped him through the ordeal of the Mueller investigation.

Whether Trump’s God talk is sincere is not for me to say, though it’s hard to imagine it is. Trump has demonstrated his lack of interest in personal devotion many times: He appears never to have regularly attended a church in his adult life—the Presbyterian congregation he named as his home church during the 2016 campaign said he was not an active member—and he has rarely attended services, other than on Christmas and Easter, since becoming president. He infamously referred to “2 Corinthians” at Liberty University in January 2016. He said he’s never sought forgiveness from God. If Trump had experienced some sort of religious epiphany since then, it’s doubtful he would have kept it quiet, given the political advantage he’d reap and given how poorly he keeps anything quiet.

But for political purposes, Trump’s sincerity is beside the point. It’s enough that he is speaking about religion so much. One way God appears to be helping Trump through the ordeal of the Mueller investigation is that, by invoking the Almighty’s name with greater frequency, Trump is managing to retain the support of many voters who might otherwise be disturbed by the special counsel’s findings.

The same week as this flurry of religious talk, Trump and Pence also appeared at the NRA’s annual convention. Guns, religion—it evokes a notorious gaffe by Barack Obama during the 2008 campaign. Referring to “small towns in Pennsylvania” during a fundraiser in San Francisco, Obama said:

They fell through the Clinton administration, and the Bush administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not. And it’s not surprising then they get bitter, they cling to guns or religion or antipathy to people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.

This was a classic Kinsley gaffe—when a politician accidentally tells the truth. Obama’s comments were damaging to his own prospects with these voters, but from today’s vantage point, they uncannily predict the Trump campaign, which was focused on immigration, xenophobia and anti-Muslim sentiment, religion, protectionism, and the Second Amendment.

Perhaps it’s no coincidence that Trump is talking about God and speaking to the NRA just as his allies signal nervousness about his prospects of winning the state of Pennsylvania again in 2020—in other words, the same electorate to which Obama referred in 2008. Voters can cling to guns and religion, but politicians can, too.

Trump’s ‘Sh**hole’ Comments Double Down on Identity Politics

Once again expressing hostility toward entire groups of immigrants, he further damages American political culture.

.. The president of the United States should not, by word or deed, communicate that he is hostile to or disdainful of entire classes of the American population. It doesn’t matter if such divisive rhetoric helps him win elections, nor if the reaction of his opponents is often overblown. As president, his obligation remains the same: Make your case without demonizing whole groups of people.

This shouldn’t be difficult for conservatives to understand. It’s an argument they’ve been making against Democrats for the better part of a decade. It’s the argument against identity politics. 

Virtually every engaged conservative knows the term “bitter clinger.” When Barack Obama spoke at a San Francisco fundraiser in 2008 and offered his amateur sociological assessment that some Americans become “bitter” about social change and “cling to guns or religion or antipathy toward people who aren’t like them,” conservatives didn’t hear dispassionate analysis. They heard contempt.

.. Among the terrible effects of negative polarization is the widespread perception — often created by presidents and presidential candidates themselves — that a president governs for the benefit of his constituents alone.

.. Indeed, in the aftermath of Hillary Clinton’s “deplorable” comment and her declaration that Republicans were her “enemies,” millions of conservatives were motivated to go to the polls. (Remember “charge the cockpit or die”?)

.. First, if you’re spending your time defending the notion that some countries are truly bad places to live, you’re missing the point entirely. Of course some countries are worse places to live than others. But Trump wasn’t talking about which countries he’d most like to visit or retire to. He was talking about which countries’ immigrants should be most and least welcomed by the United States.

.. Second, these comments must be understood in the context of Trump’s relatively short history as the country’s most visible political figure. From the opening moments of his presidential campaign, Trump has made sweeping, negative remarks about immigrants from third-world nations.

.. Even when he qualifies those remarks (“They’re bringing drugs. They’re bringing crime. They’re rapists. And some, I assume, are good people”) the qualification is weak.

.. As my colleague Ramesh Ponnuru pointed out this morning, the president’s businesses have been credibly accused of racial discrimination, he claimed that an American judge couldn’t do his job fairly because of the judge’s Mexican heritage, he delayed condemning David Duke as long as he possibly could, and after the dreadful alt-right rally and terrorist attack in Charlottesville, he went out of his way to declare that there were “very fine people” on both sides. One doesn’t even have to delve too deeply into Trump’s alleged comparison of Norway with the “sh**holes” of Africa to understand why a reasonable observer would believe that he has problems with entire classes of Americans, immigrants, and citizens of other nations.

.. But it’s just as ridiculous for conservatives to pretend that the outrage over Trump’s comments truly centers around his assessment of Haiti and Africa when it clearly centers around his assessment of Haitians and Africans.

At this point I simply can’t see how a conservative could look a concerned third-world immigrant (or descendent of a third-world immigrant) in the eye and assert that this president judges them fairly and without bias. The intellectual and rhetorical gymnastics necessary to justify not just Trump’s alleged comments yesterday but his entire history and record of transparent hostility to certain immigrants are getting embarrassing to watch. Some of his comments may “work” politically — divisive comments often do — but that doesn’t make them any less damaging to American political culture as a whole.