The Source of Trump’s Black Hole:
John Fea posted a Lawrence O’Donnell video that names the source of Trump’s black hole — his incomprehension of “love“.
O’Donnell was responding to events at the National Prayer Breakfast, which are listed below:
National Prayer Breakfast: Feb. 6, 2020
Arthur Brooks: America’s crisis of contempt
Arthur C. Brooks’s remarks, as prepared, for the National Prayer Breakfast keynote address on Thursday at the Washington Hilton.
Mr. President, Mr. Vice President, Mrs. Pence, Speaker Pelosi, heads of state, members of Congress and honored guests: Thank you for inviting me here today. I am deeply honored and grateful to address the National Prayer Breakfast.
As you have heard, I am not a priest or minister. I am a social scientist and a university professor. But most importantly, I am a follower of Jesus, who taught each of us to love God and to love each other.
I am here today to talk about what I believe is the biggest crisis facing our nation — and many other nations — today. This is the crisis of contempt — the polarization that is tearing our society apart. But if I do my job in the next few minutes, I promise I won’t depress you. On the contrary, I will show you why I believe that within this crisis resides the best opportunity we have ever had, as people of faith, to lift our nations up and bring them together.
As leaders, you all know that when there is an old problem, the solution never comes from thinking harder in the old ways; we have to think differently — we need an epiphany. This is true with societal problems and private problems.
Here’s an example of the latter: I have three kids, and two are still teenagers. (Pray for me.) Two years ago, when my middle son, Carlos, was a senior in high school, my wife, Ester, and I were having a rough parent-teacher conference. It was his grades. This was an old problem which we had tried everything to solve, but we were getting nowhere. We left the conference in grim silence and got in the car. Ester finally broke the silence.
“We need to see this problem in a whole new way,” she said.
“I’m all ears, sweetheart,” I answered, “because I’m at the end of my rope.”
“At least we know he’s not cheating,” she said.
See, that’s thinking differently! And that’s the spirit in which I want to address the problem of political contempt.
(By the way, in case you’re wondering what happened to Carlos: Currently he’s in Parris Island, S.C., at boot camp for the U.S. Marine Corps. We couldn’t be prouder of him.)
To start us on a path of new thinking to our cultural crisis, I want to turn to the words of the ultimate original thinker, history’s greatest social entrepreneur, and as a Catholic, my personal Lord and Savior, Jesus. Here’s what he said, as recorded in the Gospel of Saint Matthew, chapter 5, verse 43-45: You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven.”
Love your enemies! Now that is thinking differently. It changed the world starting 2,000 years ago, and it is as subversive and counterintuitive today as it was then. But the devil’s in the details. How do we do it in a country and world roiled by political hatred and differences that we can’t seem to bridge?
First, we need to make it personal. I remember when it became personal for me.
I give about 150 speeches a year and talk to all kinds of audiences: conservative, progressive, believers, atheists and everything in between. I was speaking one afternoon some years ago to a large group of politically conservative activists. Arriving early to the event, I looked at the program and realized I was the only non-politician on the program.
At first I thought, “This is a mistake.” But then I remembered that there are no mistakes — only opportunities — and started thinking about what I could say that would be completely different than the politicians. The crowd was really fired up; the politicians were getting huge amounts of applause. When it was my turn to speak, in the middle of my speech, here’s more or less what I said:
“My friends, you’ve heard a lot today that you’ve agreed with — and well you should. You’ve also heard a lot about the other side — political liberals — and how they are wrong. But I want to ask you to remember something: Political liberals are not stupid, and they’re not evil. They are simply Americans who disagree with you about public policy. And if you want to persuade them — which should be your goal — remember that no one has ever been insulted into agreement. You can only persuade with love.”
It was not an applause line.
After the speech, a woman in the audience came up to me, and she was clearly none too happy with my comments. “You’re wrong,” she told me. “Liberals are stupid and evil.”
At that moment, my thoughts went to … Seattle. That’s my hometown. While my own politics are conservative, Seattle is arguably the most politically liberal place in the United States. My father was a college professor; my mother was an artist. Professors and artists in Seattle … what do you think their politics were?
That lady after my speech wasn’t trying to hurt me. But when she said that liberals are stupid and evil, she was talking about my parents. I may have disagreed with my parents politically, but I can tell you they were neither stupid nor evil. They were good, Christian people, who raised me to follow Jesus. They also taught me to think for myself — which I did, at great inconvenience to them.
Political polarization was personal for me that day, and I want to be personal to you, too. So let me ask you a question: How many of you love someone with whom you disagree politically?
Are you comfortable hearing someone on your own side insult that person?
This reminds me of a lesson my father taught me, about moral courage. In a free society where you don’t fear being locked up for our opinions, true moral courage isn’t standing up to the people with whom you disagree. It’s standing up to the people with whom you agree — on behalf of those with whom you disagree. Are you strong enough to do that? That, I believe, is one way we can live up to Jesus’ teaching to love our enemies.
Let’s take a step back now and diagnose the problem a little bit.
Some people blame our politicians, but that’s too easy. It’s us, not them — I am guilty. And frankly, I know many politicians, many of them here today, who want a solution to this problem every bit as much as I do.
What is leading us to this dark place that we don’t like?
The problem is what psychologists call contempt. In the words of the 19th-century philosopher Arthur Schopenhauer, contempt is “the unsullied conviction of the worthlessness of another.” In politics today, we treat each other as worthless, which is why our fights are so bitter and cooperation feels nearly impossible.
The world’s leading expert on marital reconciliation is Dr. John Gottman, a psychologist at the University of Washington. Over the course of his work, Dr. Gottman has studied thousands of married couples. After watching a couple interact for just one hour, he can predict with 94 percent accuracy whether the couple will divorce within three years.
How can he tell? It’s not from the anger that the couples express. As I already told you, anger doesn’t predict separation or divorce. The biggest warning signs, he explains, are indicators of contempt. These include sarcasm, sneering, hostile humor and — worst of all — eye-rolling. These little acts effectively say, “You are worthless” to the one person a spouse should love more than any other. Want to see if a couple will end up in divorce court? Watch them discuss a contentious topic and see if either partner rolls his or her eyes.
Why do they do that? The answer is that it’s a habit, and that habit is tearing their marriage apart. And like a couple on the rocks, in politics today, we have a contempt habit. Don’t believe it? Turn on prime-time cable TV and watch how they talk. Look at Twitter — if you dare. Listen to yourself talking about a politician you don’t like. We are guilty of contempt.
It’s a habit, and it’s tearing our society apart.
How do we break the habit of contempt? Even more, how do we turn the contempt people show us into an opportunity to follow the teachings of Jesus, to love our enemies?
To achieve these things, I’m going to suggest three homework assignments.
- First: Ask God to give you the strength to do this hard thing — to go against human nature, to follow Jesus’ teaching and love your enemies. Ask God to remove political contempt from your heart. In your weakest moments, maybe even ask Him to help you fake it!
- Second: Make a commitment to another person to reject contempt. Of course you will disagree with others — that’s part of democracy. It is right and good, and part of the competition of ideas. But commit to doing it without contempt and ask someone to hold you accountable to love your enemies.
- Third: Go out looking for contempt, so you have the opportunity to answer it with love. I know that sounds crazy, to go looking for something so bad. But for leaders, contempt isn’t like the flu. It’s an opportunity to share your values and change our world, which is what leadership is all about, isn’t it?
I’m asking you to be kind of like a missionary. I’ve had missionaries on both sides of my family, and they are amazing entrepreneurs. They don’t go out looking for people who already agree with them, because that’s not where they are needed — they go to the dark places to bring light. It’s hard work, and there’s lots of rejection involved. (Here are words that have never been uttered: “Oh good, there are missionaries on the porch.”) But it’s the most joyful type of work, isn’t it?
I’m calling each one of you to be missionaries for love in the face of contempt. If you don’t see enough of it, you’re in an echo chamber and need a wider circle of friends — people who disagree with you. Hey, if you want a full blast of contempt within 20 seconds, go on social media! But run toward that darkness, and bring your light.
My sisters and brothers, when you leave the National Prayer Breakfast today and go back to your lives and jobs, you will be back in a world where there is a lot of contempt. That is your opportunity. So I want you to imagine that there is a sign over the exit as you leave this room. It’s a sign I’ve seen over the doors of churches — not the doors to enter, but rather the doors to leave the church. Here’s what it says:
You are now entering mission territory.
If you see the world outside this room as mission territory, we might just mark this day, Feb. 6, 2020, at the National Prayer Breakfast, as the point at which our national healing begins.
God bless you, and God bless America.
President Trump: National Prayer Breakfast, Feb 6, 2020
9:11 A.M. EST
THE PRESIDENT: Thank you. Well, thank you very much. I’m working very hard for you, I will tell you. (Laughter.) And sometimes you don’t make it easy, and I certainly don’t make it easy on you. (Laughter.) And I will continue that tradition, if I might, this morning. And, Arthur, I don’t know if I agree with you. (Laughter.) But I don’t know if Arthur is going to like what I’m going to say. (Laughter.) But I love listening to you. It’s really great. Thank you very much.
And thank you, congressmen, for the great job you’ve been doing and the relationship and the help. You’re a warrior. Thank you very much. And, Kevin, you’re a warrior. Thank you. The job you’ve done is incredible. It wasn’t supposed to be that way. A lot of extra work. Unnecessary work.
It’s wonderful to be with the thousands of religious believers for the 68th annual National Prayer Breakfast. I’ve been here from the first one, where I had the privilege of being asked. I’ve been with you for a long time before then. And we’ve made tremendous progress. Tremendous progress. You know what we’ve done. I don’t think anybody has done more than all of us together during these last three years. And it’s been my honor.
But this morning, we come together as one nation, blessed to live in freedom and grateful to worship in peace. As everybody knows, my family, our great country, and your President, have been put through a terrible ordeal by some very dishonest and corrupt people. They have done everything possible to destroy us, and by so doing, very badly hurt our nation. They know what they are doing is wrong, but they put themselves far ahead of our great country.
Weeks ago, and again yesterday, courageous Republican politicians and leaders had the wisdom, the fortitude, and strength to do what everyone knows was right. I don’t like people who use their faith as justification for doing what they know is wrong. Nor do I like people who say, “I pray for you,” when they know that that’s not so.
So many people have been hurt, and we can’t let that go on. And I’ll be discussing that a little bit later at the White House.
We’re joined today by two people whose faith inspires us all: our amazing, wonderful friend, Vice President Mike Pence — (applause) — and his wonderful wife, Karen. (Applause.) Thank you. Thank you.
Thank you to all of our great political leaders out there — so many that I’ve been working with so hard over the last three years. And we’ve accomplished so much. And to members of my Cabinet in attendance — Secretary Mike Pompeo, Mark Esper, David Bernhardt — (applause) — Gene Scalia, Alex Azar, Ben Carson, Dan Brouillette, Betsy DeVos, Robert Wilke, and Administrator Jovita Carranza.
Joining us — (applause) — for this cherished tradition are a lot of friends in the audience. And many, really, have become friends. They are political leaders. They’ve become great friends. That’s all I get to meet anymore. (Laughter.) That and the enemies and the allies. And we have them all. We have allies. We have enemies. Sometimes the allies are enemies, but we just don’t know it. (Laughter.) But we’re changing all that. But thank you all, and thank you all for being here.
I also want to welcome foreign dignitaries from more than 140 countries. That’s something. (Applause.) That’s something. Everyone here today is united by a shared conviction. We know that our nation is stronger, our future is brighter, and our joy is greater when we turn to God and ask him to shed his grace on our lives.
On Tuesday, I addressed Congress on the state of the Union and the great American comeback. That’s what it is. (Applause.) Our country has never done better than it is doing right now. Our economy is the strongest it has ever been. And for those of you that are interested in stocks, it looks like the stock market will be way up again today.
According to the latest Gallup poll that just came out a little while ago, a few minutes ago, American satisfaction is at the highest level ever recorded. Can you imagine? And that’s from Gallup — no friend of mine. (Applause.) Ninety percent of Americans say they are satisfied with their personal lives. How about that? Isn’t that something? Just came out today. (Applause.) They must have known I was going to be here. (Laughter.)
In everything we do, we are creating a culture that protects freedom, and that includes religious freedom. (Applause.)
As I said on Tuesday in the House Chamber, “In America, we don’t punish prayer. We don’t tear down crosses. We don’t ban symbols of faith. We don’t muzzle preachers.” We don’t muzzle pastors. “In America, we celebrate faith, we cherish religion, we lift our voices in prayer, and we raise our sights to the Glory of God.” (Applause.)
So much of the greatness we have achieved, the mysteries we’ve unlocked, and the wonders we’ve built, the challenges we’ve met, and the incredible heights that we’ve reached has come from the faith of our families and the prayers of our people.
Before America declared independence, patriots in all 13 colonies came together in days of fasting and prayer. In the bitter cold of Valley Forge, Washington and his men had no food, no supplies, and very little chance of victory. It reminded me a little bit of 2016. We had very little chance of victory. (Laughter.) Except for the people in this room and some others believed we were going to win. I believed we were going to win. But what they did have was have an unwavering belief that God was with them. I believe that too. God is with the people in this room.
Before a single skyscraper rose up in New York City, thousands of poor American families donated all they could to build the magnificent St. Patrick’s Cathedral. (Applause.)
When Buzz Aldrin landed on the Moon, he said, “Houston, I would like to request a few moments of silence.” Then, he read from the Bible. (Applause.)
At every stage, our nation’s long march for civil rights was inspired, sustained, and uplifted by faith, prayer, and devotion of religious believers.
To protect faith communities, I have taken historic action to defend religious liberty, including the constitutional right to pray in public schools. (Applause.)
We can also talk about the Johnson Amendment. We can talk about Mexico City Policy. We’ve done a lot. But I also recently took executive action to stop taxpayer dollars from going to colleges and universities that spread the poison of anti-Semitism and bad things about Christianity. (Applause.)
We are upholding the sanctity of life — sanctity of life. (Applause.) And we are doing that like nobody has ever done it before from this position. You better get out and vote on November 3rd — (laughter) — because you have a lot of people out there that aren’t liking what we’re doing.
And we’re pursuing medical breakthroughs to save premature babies because every child is a sacred gift from God. (Applause.)
Together, we are building the world’s most prosperous and inclusive society. We are lifting up citizens of every race, color, religion, and creed. We are bringing hope to forgotten communities. And more Americans are working today — 160 million. A little bit short. Just a little bit. One hundred and sixty million. We’ve never been even close — than ever before. Think of it: More Americans are working today — almost 160 million — than ever before. Our unemployment numbers are the best in the history of our country. (Applause.)
A more specific number and numbers that you hear me say, if you listen: African American, Asian American, Hispanic American — the best unemployment numbers in the history of our country. Women — best in 71 years. Sorry. We’ll have you there soon. Soon, it will be “historic.” I have to apologize to the women; it’s only 71 years.
But the best unemployment numbers, we have — we’re doing things that nobody thought possible. We’re setting records that nobody thought achievable.
And to give former prisoners a second chance at life, which so many people in this room have worked on for so long — (applause) — we passed criminal justice reform into law, and I signed it nine months ago.
And it’s proving more and more that America is indeed a nation that believes in redemption. What’s happened with prisoners is a miracle. Prisoners would come out and nobody would give them a job. And oftentimes, most of the time — almost all of the time — they’d go back into prison. They’d get caught doing something bad. They had no money. They had no hope. They had no job. Now they’re coming out into a booming economy. And employers are hiring them, and to a certain extent, maybe because they’re having a hard time getting people.
First time in our country’s history, actually, we’re running out of people. We have plants moving in by the thousands. We have car companies coming from Japan and from Germany, from lots of other places, and we need people. And employers are hiring prisoners, and they would have never done it, except for what we’ve done with criminal justice reform. But even before that, because the economy has become so powerful.
And these prisoners have done an incredible job. The employers are saying, “Why didn’t I do this 20 years ago?”
So it’s an incredible thing what’s happening to people that are given a second chance, and sometimes a third chance, in all fairness. And it’s something that everybody in this room should be very proud about, because you’ve always felt that way long before it was fashionable. So I want to thank you for that. (Applause.)
As we revive our economy, we are also renewing our national spirit. Today we proudly proclaim that faith is alive and well and thriving in America. And we’re going to keep it that way. Nobody will have it changed. (Applause.) It won’t happen. As long as I’m here, it will never, ever happen. (Applause.)
Something which wasn’t done nearly enough — I could almost say wasn’t done at all — we are standing up for persecuted Christians and religious minorities all around the world — (applause) — like nobody has ever done.
Last year, at the United Nations, I was honored to be the first President to host a meeting of religious freedom. It was based all on religious freedom. That was the first meeting of its kind ever held at the United Nations. There I called upon all nations to combat the terrible injustice of religious persecution. And people listened.
And countries that we give billions of dollars to, they listened because they had to listen. (Laughter.) It’s amazing how that works, isn’t it? (Laughter.) That nobody ever played that game before. (Laughter.)
Weeks ago, a 21-year-old woman, who goes by the name of Mary, was seized and imprisoned in Iran because she converted to Christianity and shared the Gospel with others.
In Venezuela, the dictator Maduro has arrested church leaders. At the State of the Union, I was honored to host the true and legitimate President of Venezuela, Juan Guaidó. (Applause.) Good man. I told him that all Americans stand with the Venezuelan people in their righteous struggle for freedom.
Yesterday, our administration launched the International Religious Freedom Alliance, the first-ever alliance devoted to promoting religious liberty. It was something. Really something. (Applause.)
More than 25 countries have already joined our campaign. I want to thank Secretary of State Mike Pompeo, along with Ambassador Sam Brownback, who are both here this morning, for leading this historic initiative. Thank you very much. Thank you, Mike. (Applause.) Thank you.
All of us here today reaffirm these timeless truths: Faith keeps us free. Prayer makes us strong. And God alone is the author of life and the giver of grace. (Applause.)
With us this morning is a pastor who embodies the miracle of faith and the power of prayer: Reverend Gerald Toussaint from Louisiana. Reverend Toussaint is an Army veteran, a truck driver, and a pastor. He leads the same church that his father led, Mount Pleasant Baptist Church, which has been a pillar of the community for more than 140 years.
Last year, Mount Pleasant was one of three African American churches in Louisiana that was destroyed in a fire set by a wicked, hate-filled arsonist.
Yet, in the wake of such shocking evil, America witnessed the unshakable unity, devotion, and spirit of Reverend Toussaint and his entire highly spirited, beautiful congregation. Families quickly came together in prayer. Soon, people from all across Louisiana came to help any way they could. Americans in all 50 states and 20 different countries heard about it and they donated more than $2 million to help rebuild Mount Pleasant — (applause) — and the other two churches that were (inaudible).
On Easter Sunday, just days after he lost his church, Reverend Toussaint preached about what it all meant. What does it mean? “The Easter season,” he said, “is a fitting metaphor for recent events. It was dark the day that Jesus was crucified. It was dark [at] night when they burned our church. What has happened since is like a resurrection.” Old things are gone, but it’s going to be a brand-new start, and it’s going to be better than ever, Reverend. (Applause.) Better than ever. Fantastic.
And today, just 10 months later, the ground is cleared. Careful plans have been made, and they’re beautiful plans. And construction is about to begin on the new and very, very magnificent Mount Pleasant Church. Congratulations. (Applause.)
You know, the Reverend says that we’re rebuilding because that’s what Jesus does. He rebuilds, he lives, and he breathes. It’s what he does. He wants it to be rebuilt. It was torn apart, but it’s being rebuilt again, and I’ll bet you it will indeed be bigger, better, and nicer than before. What do you think, Reverend? Yes? And it’s going to have your mark on it. It did have and now it will have even great. And your father is looking down on you right now and he’s very, very proud of the job that you’ve done. Thank you very much. (Applause.) Very much inspire us, Reverend. Thank you.
Well, I want to just thank everybody. This has been very special. Tell your congregation that — and all of your people — that we have 350 million people in our country. They’re proud Americans. And they respect what we’re doing, even those that you don’t think so much like us, respect us, want to be with us. They’re respecting our fight, and we are in a fight.
Religion in this country and religion all over the world — certain religions in particular — are under siege. We won’t let that happen. We are going to protect our religions. We are going to protect Christianity. We are going to protect our great ministers and pastors and rabbis and all of the people that we so cherish and that we so respect.
America is eternally in the debt of our nation’s African American churches all throughout this country. That’s why it’s so fitting and so — it’s one of the reasons we chose this particular church in Louisiana. For generations, they bravely fought for justice and lifted up the conscience of our nation. And we’re grateful beyond any measure.
But I can say that going beyond that, we’re grateful to the people in this room for the love they show to religion. Not one religion, but many religions. They are brave. They are brilliant. They are fighters. They like people. And sometimes they hate people. I’m sorry. I apologize. I’m trying to learn. (Laughter.) It’s not easy. It’s not easy. (Applause.)
When they impeach you for nothing, then you’re supposed to like them? It’s not easy, folks. (Laughter.) I do my best.
But I’ll tell you what we are doing: We’re restoring hope and spreading faith. We’re helping citizens of every background take part in the great rebuilding of our nation. We’re declaring that America will always shine as a land of liberty and light unto all nations of the world. We want every nation to look up to us like they are right now. We were not a respected nation just a few years ago. We had lost our way. Our country is respected again by everybody. (Applause.)
This morning, let us ask Father in Heaven to guide our steps, protect our children, and bless our families. And with all of our heart, let us forever embrace the eternal truth that every child is made equal by the hand of Almighty God.
Thank you. God Bless you. And God bless America. Thank you all very much. Thank you. Thank you. (Applause.)
How our president and our mass shooters are connected to the same dark psychic forces.
What links Donald Trump to the men who massacred innocents in El Paso and Dayton this past weekend? Note that I said both men: the one with the white-nationalist manifesto and the one with some kind of atheist-socialist politics; the one whose ranting about a “Hispanic invasion” echoed Trump’s own rhetoric and the one who was anti-Trump and also apparently the lead singer in a “pornogrind” band.
Bringing up their differing worldviews can be a way for Trump-supporting or anti-anti-Trump conservatives to diminish or dismiss the president’s connection to these shootings. That’s not what I’m doing. I think Trump is deeply connected to what happened last weekend, deeply connected to both massacres. Not because his immigration rhetoric drove the El Paso shooter to mass murder in some direct and simple way; life and radicalism and violence are all more complicated than that. But because Trump participates in the general cultural miasma that generates mass shooters, and having a participant as president makes the problem worse.
The president’s bigoted rhetoric is obviously part of this. Marianne Williamson put it best, in the last Democratic debate: There really is a dark psychic force generated by Trump’s political approach, which from its birther beginnings has consistently encouraged and fed on a fevered and paranoid form of right-wing politics, and dissolved quarantines around toxic and dehumanizing ideas. And the possibility that Trump’s zest for demonization can feed a demonic element in the wider culture is something the many religious people who voted for the president should be especially willing to consider.
But the connection between the president and the young men with guns extends beyond Trump’s race-baiting to encompass a more essential feature of his public self — which is not the rhetoric or ideology that he deploys, but the obvious moral vacuum, the profound spiritual black hole, that lies beneath his persona and career.
Here I would dissent, mildly, from the desire to tell a mostly ideological story in the aftermath of El Paso, and declare war on “white nationalism” — a war the left wants because it has decided that all conservatism can be reduced to white supremacy, and the right wants as a way of rebutting and rejecting that reductionism.
By all means disable 8Chan and give the F.B.I. new marching orders; by all means condemn racism more vigorously than this compromised president can do. But recognize we’re dealing with a pattern of mass shootings, encompassing both the weekend’s horrors, where the personal commonalities between the shooters are clearly more important than the political ones. Which suggests that the white nationalism of internet failsons is like the allegiance to an imaginary caliphate that motivated the terrorists whose depredations helped get Trump elected in the first place. It’s often just a carapace, a flag of convenience, a performance for the vast TV-and-online audience that now attends these grisly spectacles, with a malignant narcissism and nihilism underneath.
And this is what really links Trump to all these empty male killers, white nationalists and pornogrind singers alike. Like them he is a creature of our late-modern anti-culture, our internet-accelerated dissolution of normal human bonds. Like them he plainly believes in nothing but his ego, his vanity, his sense of spite and grievance, and the self he sees reflected in the mirror of television, mass media, online.
Because he is rich and famous and powerful, he can get that attention with a tweet about his enemies, and then experience the rush of a cable-news segment about him. He doesn’t need to plot some great crime to lead the news; he just has to run for president. But having him as president — having him as a political exemplar for his party, and a cultural exemplar of manhood for his supporters and opponents both — is a constant ratification of the idea that we exist as celebrities or influencers or we don’t exist at all, and that our common life is essentially a form of reality television where it doesn’t matter if you’re the heel or hero so long as you’re the star.
One recurring question taken up in this column is whether something good might come out of the Trump era. I keep returning to this issue because unlike many conservatives who opposed him in 2016, I actually agree with, or am sympathetic toward, versions of ideas that Trump has championed — the idea of a
- more populist and worker-friendly conservative economics, the idea of a
- foreign policy with a more realpolitik and anti-interventionist spirit, the idea that
- decelerating low-skilled immigration would benefit the common good, the idea that
- our meritocratic, faux-cosmopolitan elite has badly misgoverned the republic.
But to take this view, and to reject the liberal claim that any adaptation to populism only does the devil’s work, imposes a special obligation to recognize the profound emptiness at the heart of Trump himself. It’s not as if you could carve away his race-baiting and discover a healthier populism instead, or analyze him the way you might analyze his more complex antecedents, a Richard Nixon or a Ross Perot. To analyze Trump is to discover only bottomless appetite and need, and to carve at him is like carving at an online troll: The only thing to discover is the void.
So in trying to construct a new conservatism on the ideological outline of Trumpism, you have to be aware that you’re building around a sinkhole and that your building might fall in.
The same goes for any conservative response to the specific riddle of mass shootings. Cultural conservatives get a lot of grief when they respond to these massacres by citing moral and spiritual issues, rather than leaping straight to gun policy (or in this case, racist ideology). But to look at the trend in these massacres, the spikes of narcissistic acting-out in a time of generally-declining violence, the shared bravado and nihilism driving shooters of many different ideological persuasions, is to necessarily encounter a moral and spiritual problem, not just a technocratic one.
But the dilemma that conservatives have to confront is that you can chase this cultural problem all the way down to its source in lonely egomania and alienated narcissism, and you’ll still find Donald Trump’s face staring back to you.
Later came a Judge Kavanaugh who bore little resemblance to the milquetoast man on Fox News three nights earlier. Indignant and defiant, nostrils flaring, the judge unleashed a torrent of pain and grievance, at times unable to speak as he cried in front of a national audience.
.. Not all C-Span callers were sympathetic to Dr. Blasey. “She talks like she was raped,” said Sherry, a Republican in California who said she was sexually attacked at 17. “I’m going, ‘Was she raped or not?’ I don’t understand why she’s crying now.”
.. On the networks, commentators spoke of the day in historic terms. “Fifty years from now, people are going to be playing that exchange,” the CNN legal analyst Jeffrey Toobin said, singling out Dr. Blasey’s pained recollection of the boys who, she said, laughed as she was assaulted.
.. “This was extremely emotional, extremely raw, extremely credible,” Chris Wallace, the “Fox News Sunday” host, said of Dr. Blasey’s testimonial. Before lunchtime, he was calling the hearing “a disaster for the Republicans,” and Andrew Napolitano, a Fox News commentator who speaks occasionally with Mr. Trump, said, “The president cannot be happy with this.”
By evening, though, after Judge Kavanaugh’s tear-choked appearance, Mr. Wallace said the judge had delivered “exactly what a lot of people were hoping for.”
the mission has little to do with what most Americans would call religious freedom. This is just the latest attempt by religious extremists to use the coercive powers of government to secure a privileged position in society for their version of Christianity.
.. The idea behind Project Blitz is to overwhelm state legislatures with bills based on centrally manufactured legislation. “It’s kind of like whack-a-mole for the other side; it’ll drive ‘em crazy that they’ll have to divide their resources out in opposing this,” David Barton
.. more than 70 bills before state legislatures appear to be based on Project Blitz templates or have similar objectives.
.. allows adoption and foster care agencies to discriminate on the basis of their own religious beliefs. Others, such as a Minnesota bill that would allow public schools to post “In God We Trust” signs on their walls
.. The first category consists of symbolic gestures, like resolutions to emblazon the motto “In God We Trust” on as many moving objects as possible (like, say, police cars).
Critics of such symbolic gestures often argue that they act as gateways to more extensive forms of state involvement in religion. It turns out that the Christian right agrees with them.
“They’re going to be things that people yell at, but they will help move the ball down the court,” Mr. Barton said in the conference call.