Later came a Judge Kavanaugh who bore little resemblance to the milquetoast man on Fox News three nights earlier. Indignant and defiant, nostrils flaring, the judge unleashed a torrent of pain and grievance, at times unable to speak as he cried in front of a national audience.
.. Not all C-Span callers were sympathetic to Dr. Blasey. “She talks like she was raped,” said Sherry, a Republican in California who said she was sexually attacked at 17. “I’m going, ‘Was she raped or not?’ I don’t understand why she’s crying now.”
.. On the networks, commentators spoke of the day in historic terms. “Fifty years from now, people are going to be playing that exchange,” the CNN legal analyst Jeffrey Toobin said, singling out Dr. Blasey’s pained recollection of the boys who, she said, laughed as she was assaulted.
.. “This was extremely emotional, extremely raw, extremely credible,” Chris Wallace, the “Fox News Sunday” host, said of Dr. Blasey’s testimonial. Before lunchtime, he was calling the hearing “a disaster for the Republicans,” and Andrew Napolitano, a Fox News commentator who speaks occasionally with Mr. Trump, said, “The president cannot be happy with this.”
By evening, though, after Judge Kavanaugh’s tear-choked appearance, Mr. Wallace said the judge had delivered “exactly what a lot of people were hoping for.”
the mission has little to do with what most Americans would call religious freedom. This is just the latest attempt by religious extremists to use the coercive powers of government to secure a privileged position in society for their version of Christianity.
.. The idea behind Project Blitz is to overwhelm state legislatures with bills based on centrally manufactured legislation. “It’s kind of like whack-a-mole for the other side; it’ll drive ‘em crazy that they’ll have to divide their resources out in opposing this,” David Barton
.. more than 70 bills before state legislatures appear to be based on Project Blitz templates or have similar objectives.
.. allows adoption and foster care agencies to discriminate on the basis of their own religious beliefs. Others, such as a Minnesota bill that would allow public schools to post “In God We Trust” signs on their walls
.. The first category consists of symbolic gestures, like resolutions to emblazon the motto “In God We Trust” on as many moving objects as possible (like, say, police cars).
Critics of such symbolic gestures often argue that they act as gateways to more extensive forms of state involvement in religion. It turns out that the Christian right agrees with them.
“They’re going to be things that people yell at, but they will help move the ball down the court,” Mr. Barton said in the conference call.
you write that people don’t get into these kinds of groups or other kinds of terrorist groups so much because of ideology, but out of a personal need for community, identity, some kind of fulfillment. You didn’t come from a broken or abusive home. Where do you think your need came from?
PICCIOLINI: I felt abandoned by my parents, not understanding at that age that my parents as immigrants had to work seven days a week, 14 hours a day to survive in a foreign country. And as a young person, I just wondered what I had done to push them away and why they weren’t there. And I went in search of a new family. But you’re right. I don’t believe that ideology nor dogma are what drive people to extremism. I believe it’s a broken search for three very fundamental human needs of identity, community and purpose.
.. It was really the driving beats and the edginess of – and the angst that I was able to release through the music that was very appealing to me. I had already been a part of the punk rock subculture so I was already searching for something to express my anger. And when I heard Skrewdriver, when I heard this music that was coming over from England at the time, it allowed me to be angry because the lyrics gave me license to do that. And I very effectively then used lyrics myself when I started one of America’s first white-power bands to both recruit young people, encourage them into acts of violence and speak to the vulnerabilities and the grievances that they were feeling so that I could draw them in with promises of paradise even through my lyrics.
DAVIES: But when you were getting into this and you were hearing that Jews and blacks and Mexicans were the enemy, I mean, to what extent did that square with any of your own experience or opinions?
PICCIOLINI: Well, it didn’t start that way. It started out with Clark and several of the older skinheads in this group appealing to my sense of pride of being European, of being Italian. And then it would move on to instilling fear that I would lose that pride and that somebody would take that away from me if I wasn’t careful. And then it went on to name specific groups through conspiracy theories that were bent on taking that pride or that privilege away from me. So it was the fear rhetoric.
.. But I can tell you that every single person that I recruited or that was recruited around the same time that I did up to now, up to what we’re seeing today, is recruited through vulnerabilities and not through ideology.
.. There were disparate groups all around the country popping up after it started in Chicago, and the goal was to try and unify everybody. But that was the first time that I felt a sort of energy flow through me that I had never felt before, as if I was a part of something greater than myself. Even at 14 years old when I was desperately searching for that purpose, this seemed to fill it. And I certainly bought in.
DAVIES: And at this point, you had shaved your head and started wearing boots and took on the skinhead look?
PICCIOLINI: I did. And I noticed a change in my environment very quickly. The bullies who had marginalized me prior now would cross the street when they saw me coming because they feared me, and then I would begin to recruit them. And I noticed a very stark change in how people treated me, and I mistook that as respect when in reality it was fear and really not wanting to be involved with what I was involved in.
.. DAVIES: You know, the music has a lot of energy and a lot of anger to it. I mean, I – you know, it’s – how much of a connection is there that – between this kind of – the emotion of that kind of music and the violence of the movement, do you think?
PICCIOLINI: I think it’s very connected. At least, it was during the ’80s and ’90s. Music was the vehicle for propaganda. It was the incitement to encourage people to commit acts of violence, and it was a social movement. People would come in for the very few concerts that were held every year from all over the country or all over the world. And it was a way to gather. And still today, I believe that music is a very powerful tool that the movement uses to inspire vulnerable young people into a very hateful social movement.
.. You went to Germany and toured there with the band with some groups there. And there’s a point where you give a really evocative description of the skinhead rally where you say, it begins with speeches, and there’s lots and lots of beer-drinking throughout and then, you know, frenzied, you know, music and then eventually, sooner or later, fights break out among different groups who are in attendance or because someone was jealous over a romantic approach to somebody’s girlfriend. It doesn’t exactly sound like people were trying to put together a strategy for change, right? Either winning elections, or armed revolt or much of anything other than coming together and having these moments with each other which often ended in violence.
.. PICCIOLINI: Well, I don’t think that that’s correct. I do think that there were a lot of concerted strategies in the ’80s and ’90s that we’re seeing take hold today. We recognized in the mid ’80s that our edginess, our look, even our language was turning away the average American white racist, people we wanted to recruit. So we decided then to grow our hair out, to stop getting tattoos that would identify us, to trade in our boots for suits and to go to college campuses and recruit there and enroll to get jobs in law enforcement, to go to the military and get training and to even run for office.
And here we are 30 years later and we’re using terms like white nationalist and alt-right, terms that they came up with, by the way, that they sat around and said, how can we identify ourselves to make us seem less hateful? Back in my day when I was involved, we used terms like white separatists or white pride. But it certainly was neither one of those. It was white supremacy and – as is white nationalism or the alt-right today.
.. we ran businesses. We ran record labels. We ran record stores. We ran magazines that were glossy. We made videos before the Internet. I mean, it was for all intent and purpose a global movement that was highly organized but lacked a, you know, a very charismatic central figure.
.. Well, aside from just the indiscriminate violence that, you know, the acts that we committed on almost a daily basis against anybody – it didn’t really matter, there really wasn’t a reason – there were also times where we were involved in, you know, in planning armored car robberies, where we talked about that. There was a point in 1991 where I was approached by somebody representing Muammar Gaddafi, from Libya, who wanted to bring me to Tripoli to meet with him and accept some money to fund a revolution against the Jews in the United States.
And that’s something that’s always scared me because that set a precedent that I think that we will see more of in the future where we start to see some of these Islamist terror groups start to partner with these far-right groups.
And while that may sound crazy because they hate each other, unfortunately, their enemy, their number-one enemy is what they would consider the Jew. So I think it’s only a matter of time before we start to see these organizations begin to work with each other and start to spread their terror more globally.
Pompeo’s ascent underscores just how many politicians who came to prominence with the tea party — including Vice President Pence, United Nations Ambassador Nikki Haley and White House budget director Mick Mulvaney — now occupy powerful positions in Trump’s administration. Depending on how far Trump goes to try to remake the GOP in his image, tea party alumni may form the core of a new Republican establishment.
.. The grievances that animated the movement and fed Trump’s presidential candidacy live on. The tea party’s insurgent impulses have fused with his erratic populism to become one of the three contending forces in the Republican Party — the other two being establishment Republicanism and ideological conservatism. Tillerson’s fall is a prime example of how traditional Republicans are becoming yesterday’s men and women in the Trumpified GOP. Tomorrow, will it be the ideological conservatives like House Speaker Paul Ryan?.. The Washington Post reported that Trump disdained Tillerson, the pro-big-business former ExxonMobil CEO, for being “too establishment” in his thinking, by which the president seems to have meant Tillerson’s prudence (at least in relation to Trump), adherence to traditional diplomatic protocols, and unwillingness to rip up trade agreements and the Iran nuclear deal.Pompeo, on the other hand, first won election to Congress in 2010 as a tea party favorite, in a race where some of his supporters urged Kansans to “Vote American ” to defeat his Indian American opponent... party leaders were uneasily aware that the tea party stood apart from the Republican Party and in some ways defined itself in angry opposition to the GOP establishment. (The divide plagued the speakership of John Boehner and ultimately helped lead to his resignation.).. Republican and Democratic leaders came across to tea party activists as equally uninterested in their worries about immigration, the loss of jobs and industry to global economic competition, and a social agenda of “political correctness” pushed by academia and the media. Trump built his movement by championing these issues both parties seemed to ignore and projecting a willingness to fight to the death rather than surrender... In the long view of history, the tea party was one more episode in a series of right-wing populist revolts that marked the development of the modern conservative movement.
- .. President Dwight Eisenhower, for example, squelchedSen. Joseph McCarthy’s anti-communist crusade, while the conservative intellectual champion
- William F. Buckley Jr. expelled the conspiracy-mongering John Birch Society from the respectable right. At other times, leaders like
- Ronald Reagan brought conservative activists into the mainstream of the GOP without permitting them to engage in intra-party fratricide.
.. When the conservative supporters of Sen. Barry Goldwater of Arizona came together in the early 1960s, for example, they took over many state and local party organizations and threw out anyone they deemed insufficiently committed to the cause.
.. As for Burch, after Goldwater’s massive defeat, he repented and told the RNC that “this party needs two wings, two wings and a center, or I fear it may never fly again.”
.. The grievances of most tea party supporters didn’t fade with time but were inflamed by Trump’s campaign, which strengthened the movement’s tendency to view opponents as illegitimate and un-American, and compromise as treason.
.. Despite the tea party’s provenance as a conservative movement, there was little about past political patterns and practices that it wanted to conserve. Activists hoped not only to “throw the bums out” but also to get rid of anything that passed for the status quo.
.. The affinity of tea party veterans for Trump is based in part on their common interest in disruption. Ryan may soon be in trouble because his authority and his orthodox conservatism have become another establishment to be overthrown