Now I’m no longer comfortable with the label of “evangelical” because I have become slack-jawed with disgust at friends who will defend Trump harder that they defend the gospel.
.. We cringe when pastors and church members have no qualms about praying for law enforcement and hear deafening silence when it comes to victims of police brutality — or pointed accusations that it was the victims’ fault.
.. It wasn’t “fair” policy criticism, and people — black people in particular — understood what he meant: Donald Trump was saying that a person of African origin was incapable of being president of the United States.
And for eight years Trump ran with that flag. He waved it around and beaned people over the head with it. He tweeted he had detectives in Hawaii combing through birth records and leaving no stone unturned. In his hands, the birther movement took life and grew.
.. I noticed the obvious token smatterings of black faces in the crowd.
.. I saw him talk at people who looked like me as opposed to talking with us. And most disturbingly, I saw bigots line up behind Trump. People who felt Obama was “other,” people who swallowed the birther foolishness, people who felt that it was the victim’s fault when they were shot by police, individuals who felt their skin color made them superior and somehow “oppressed” by social justice.
.. What we are now seeing is a break in the fragile alliance between black and white evangelical Christians, which was always fraught with historical baggage.
.. It has been observed that black men go into jails as “Christian” (i.e., raised in a Christian home and often identifying as Christian) but come out Muslim. In this transformation to Islam, they find a sense of self-worth and inner value. They develop a love for their communities, pride, and militancy for upliftment: factors the Christian church tends to miss, with its focus on the hereafter while the oppressors enjoyed a heaven here on earth.
These churches were on almost every corner in a community infested with squalor. Pastors were well dressed, decorated in jewelry, and escorted around in luxurious cars. But their parishioners were impoverished, fleeting lives surrounded by drugs, alcohol, and vice.
.. I came into my faith by way of the white evangelical church. The initial shock of seeing a pastor not dressed well, but in jeans and a T-shirt, gave way to a sense of peace. I enrolled at Fuller Theological Seminary in Pasadena, started leading Bible study, and worshipped next to people of all shades and hues. God helped me toward a broader definition of “brothers and sisters.”
.. church has two diametrically opposite meanings within black and white societies. For the black community in America, since the early 19th century, church came to personify a refuge, a place of spiritual sustenance and succor. It was a foundation of perseverance that allowed black men and women to face their days dealing with bigotry, discrimination, hatred, and injustice. The black church also cultivated a robust demand for social change, which even in my days of being an angry, young rebel, I could not deny.
.. For white America, church is seen differently. It is a place to celebrate the success of life. Church is a joyous reveling for the fortunate in what God has done for them. It seemed eager to embrace glib political jargon and to conflate the doctrines of Christianity with a vague Americanism.
.. Church isn’t about injustice, because the people raising their hands to thank God for Donald Trump probably never had to face it.
.. The white evangelical church today now seems to me like a cruise ship with a mad captain at the helm. The passengers are dancing and partying as the band plays, totally oblivious to an oncoming catastrophe
.. But they don’t see the holes in the ship. They miss the small ones naturally, but even the bigger holes strangely elicit no cause for concern.
.. The evangelicals who voted for Trump effectively discarded the chapters of the Bible that extolled patience, love, forgiveness, peace, care for the poor and suffering, and replaced them with pamphlets for guided tours of the Wall, white nationalist jargon, and juvenile vitriol. They have gained the uncanny ability to campaign against “snowflakes,” following up a heartless bigoted statement with a profession of faith or a selective Biblical verse.
.. Despite my absence and feelings of brokenheartedness, white evangelical churches across this country are gleeful with self-congratulated accomplishment as they thank God for Donald Trump
.. “For what shall it profit a man, if he shall gain the whole world, and lose his own soul?”
The Aspects of Health-Care Reform Republicans Don’t Like Discussing
Republicans should not hitch their wagon to any single, comprehensive bill, nor should they promise the voters a “Republican health-care plan.” Instead, they should seek to roll out a series of improvements to the health-insurance system, each with its own voting coalitions. That conclusion is supported by two observations. One, many parts of the AHCA were more popular than the bill itself, so the odds of passage — and sustainable entrenchment over time — increase as votes are broken into pieces.
.. But they can’t, any time soon, solve the basic problem, which is pervasive in education and health-care debates these days: The costs have spiraled so far out of the reach of ordinary middle-income people that they’ve despaired of paying for them from their own earnings.
.. I don’t like the fact that Obamacare added 10 to 11 million new people to the Medicaid rolls. But I also don’t think it’s wise, fair, or good to yank Medicaid coverage away from these people without a reliable way to move them to alternative affordable private coverage. This doesn’t make for good table-founding talk radio or cable news segments, but it is a fact of life.
.. The Republican answer can’t be, “don’t worry, with enough competition amongst different insurers, you’ll find a plan with premiums, co-pays, and deductibles that you can afford someday, maybe in about ten years, based on the CBO score.”
The French Elites, Comfortable with American Elites’ Playbook from 2016
.. The prospect of a Le Pen presidency upsets a kind of political positivism: the view that democracy can go only from good to better, from being a necessity to being a right. Ms. Le Pen’s election would run counter to the course of history, the reasoning goes, and therefore it cannot be.
Fox News’s Steady Nurturing of a Certain Kind of Right
.. When much of Fox News de facto backed Trump, midway through the primary season, it could hardly come as a shock: It was already obvious that the same type of person Fox had targeted for 20 years was likely to be an ardent Trump supporter.
.. Tomi Lahren, a former host on Glenn Beck’s TheBlaze, was attempting to re-create the glib, pugnacious Fox News model for a younger audience.
.. I recall a somewhat similar generational split in 2011 when easily forgotten presidential candidate Herman Cain was accused of sexual harassment and affairs. Prominent conservative voices of the Baby Boomer generation were quick to insist the accusers had to be lying and this was all part of a smear campaign by liberals. Generation-X conservative writers weren’t so eager to rush to the ramparts to insist there was no way Cain would behave badly.
.. It seemed to the older voices, Cain was “one of us” and thus deserved to be trusted and defended on faith; the younger voices weren’t quite so certain that “one of us” couldn’t possibly have done something wrong. They remembered John Ensign, Vito Fossella, Larry Craig, David Vitter, Mark Foley, Newt Gingrich, Bob Livingston, Bob Packwood…