Kranish and Fisher, award-winning journalists, authors, and long-time Washington Post political reporter and senior editor, respectively, have delved into every corner of Trump’s life, and their biography is a comprehensive look at how the diverse influences of Trump’s upbringing, his relationships, and his wide-ranging business interests have shaped his political beliefs. Including interviews with Trump himself, the book scrutinizes Trump’s family, his early models, such as Roy Cohn, his wealth, his alleged association with organized crime, his risk-taking, and much more, illuminating the man behind the flamboyant image.
35:06 What does he think about his followers?
.. he does talk about them as putty in his hand .. that is one of his real skills ..
48 min Have you interviewed any Psycho Analysists about Trump?
.. There are productive narcissists live Jeff Bezos and Steve Jobs who study things deeply and have a good vision then there are bad narcissists who make themselves into little Idols, which becomes a personal religion.
It is very hard to have a linear conversation with him for more than 2 or 3 sentences.
OKLAHOMA CITY — It was 1962 in Oklahoma City and Liz Herring, a new student at Northwest Classen High School, was feeling insecure. She was good at school, had skipped a grade, and now, as a skinny freshman with glasses and crooked teeth who had grown up in a town south of the capital, she was hungry to fit in.
She joined the Cygnet Pep Club to show her school spirit and the Courtesy Club to help visitors find their way around the school. She became a member of the Announcers Club, reading messages over the school’s central sound system. But it was the debate club where she really found herself. At a time when Home Ec and preparing for marriage were priorities for young women, debate was a place where they could compete on equal ground.
She loved learning about the big topics of the day — Medicare, unions, nuclear disarmament. She began carrying around a large metal box with hundreds of index cards with quotes and facts written on them.
She was competitive and had extraordinary focus and self-discipline, spending hours after school each day practicing. Joe Pryor, a high school friend and debate teammate, remembers her “ruthlessness in preparation.” By the time they were juniors, he said, “she was just flat out better than me.”
The cultural roots of our political problems.
It’s become clear in the interim that things are not in good shape, that our problems are societal. The whole country is going through some sort of spiritual and emotional crisis.
College mental health facilities are swamped, suicide rates are spiking, the president’s repulsive behavior is tolerated or even celebrated by tens of millions of Americans. At the root of it all is the following problem: We’ve created a culture based on lies.
Here are some of them:
Career success is fulfilling. This is the lie we foist on the young. In their tender years we put the most privileged of them inside a college admissions process that puts achievement and status anxiety at the center of their lives. That begins advertising’s lifelong mantra — if you make it, life will be good.
Everybody who has actually tasted success can tell you that’s not true. I remember when the editor of my first book called to tell me it had made the best-seller list. It felt like … nothing. It was external to me.
The truth is, success spares you from the shame you might experience if you feel yourself a failure, but career success alone does not provide positive peace or fulfillment. If you build your life around it, your ambitions will always race out in front of what you’ve achieved, leaving you anxious and dissatisfied.
I can make myself happy. This is the lie of self-sufficiency. This is the lie that happiness is an individual accomplishment. If I can have just one more victory, lose 15 pounds or get better at meditation, then I will be happy.
But people looking back on their lives from their deathbeds tell us that happiness is found amid thick and loving relationships. It is found by defeating self-sufficiency for a state of mutual dependence. It is found in the giving and receiving of care.
It’s easy to say you live for relationships, but it’s very hard to do. It’s hard to see other people in all their complexity. It’s hard to communicate from your depths, not your shallows. It’s hard to stop performing! No one teaches us these skills.
Life is an individual journey. This is the lie books like Dr. Seuss’ “Oh, the Places You’ll Go” tell. In adulthood, each person goes on a personal trip and racks up a bunch of experiences, and whoever has the most experiences wins. This lie encourages people to believe freedom is the absence of restraint. Be unattached. Stay on the move. Keep your options open.
In reality, the people who live best tie themselves down. They don’t ask: What cool thing can I do next? They ask: What is my responsibility here? They respond to some problem or get called out of themselves by a deep love.
By planting themselves in one neighborhood, one organization or one mission, they earn trust. They have the freedom to make a lasting difference. It’s the chains we choose that set us free.
You have to find your own truth. This is the privatization of meaning. It’s not up to the schools to teach a coherent set of moral values, or a society. Everybody chooses his or her own values. Come up with your own answers to life’s ultimate questions! You do you!
The problem is that unless your name is Aristotle, you probably can’t do it. Most of us wind up with a few vague moral feelings but no moral clarity or sense of purpose.
The reality is that values are created and passed down by strong, self-confident communities and institutions. People absorb their values by submitting to communities and institutions and taking part in the conversations that take place within them. It’s a group process.
Walter Brueggemann, one of my favorite Scripture scholars, brilliantly connects the development of the Hebrew Scriptures with the development of human consciousness. 
Brueggemann says there are three major parts of the Hebrew Scriptures: the Torah, the Prophets, and the Wisdom Literature. The Torah, or the first five books, corresponds to the first half of life. This is the period in which the people of Israel were given their identity through law, tradition, structure, certitude, group ritual, clarity, and chosenness. As individuals, we each must begin with some clear structure and predictability for normal healthy development (a la Maria Montessori). That’s what parents are giving their little ones—containment, security, safety, specialness. Ideally, you first learn you are beloved by being mirrored in the loving gaze of your parents and those around you. You realize you are special and life is good—and thus you feel safe.
The second major section of the Hebrew Scriptures, the Prophets, introduces the necessary suffering, “stumbling stones,” and failures that initiate you into the second half of life. Prophetic thinking is the capacity for healthy self-criticism, the ability to recognize your own dark side. Without failure, suffering, and shadowboxing, most people (and most of religion) never move beyond narcissism and clannish thinking (egoism extended to the group). This has been most of human history up to now, which is why war has been the norm. But healthy self-criticism helps you realize you are not that good and neither is your group. It begins to break down either/or, dualistic thinking as you realize all things are both good and bad. This makes idolatry, and the delusions that go with it, impossible.
My mother could give me “prophetic criticism” and discipline me and it didn’t hurt me indefinitely because she gave me all the loving and kissing and holding in advance. I knew the beloved status first of all, and because of that I could take being criticized and told I wasn’t the center of the world.
The leaven of self-criticism, added to the certainty of your own specialness, will allow you to move to the third section of the Hebrew Scriptures: the Wisdom Literature (many of the Psalms, Ecclesiastes, the Song of Songs, and the Book of Job). Here you discover the language of mystery and paradox. This is the second half of life. You are strong enough now to hold together contradictions in yourself and others with compassion, forgiveness, and patience. You realize that your chosenness is for the sake of letting others know they are also chosen. You have moved from the Torah’s exclusivity and “separation as holiness” to inclusivity and allowing everything to belong.
[While] European mystics and contemplatives often lived in community, they tended to focus on the individual experience of encountering the divine presence. African American contemplatives turned the “inward journey” into a communal experience. . . . The word contemplation includes but does not require silence or solitude. Instead, contemplative practices can be identified in public prayers, meditative dance movements, and musical cues that move the entire congregation toward a communal listening and entry into communion with a living God. . . .
.. This is how Howard Thurman describes the embodied locus of contemplation:
There is in every person an inward sea, and in that sea is an island and on that island there is an altar and standing guard before that altar is the “angel with the flaming sword.” Nothing can get by that angel to be placed upon that altar unless it has the mark of your inner authority. Nothing passes . . . unless it be a part of the “fluid area of your consent.” This is your crucial link with the Eternal. 
. . As I see it, the human task is threefold.
- First, the human spirit must connect to the Eternal by turning toward God’s immanence and ineffability with yearning.
- Second, each person must explore the inner reality of his or her humanity, facing unmet potential and catastrophic failure with unmitigated honesty and grace.
- Finally, each one of us must face the unlovable neighbor, the enemy outside of our embrace, and the shadow skulking in the recesses of our own hearts.
Only then can we declare God’s perplexing and unlikely peace on earth. These tasks require a knowledge of self and others that only comes from the centering down that Thurman advocates. It is not an escape from the din of daily life; rather, it requires full entry into the fray but on different terms. . . . Always, contemplation requires attentiveness to the Spirit of God. .
The president’s unpredictability once worked to his advantage—but now, it is producing a mounting list of foreign-policy failures.
.. Trump’s election jolted almost every government into a frantic effort to understand what to expect. Other countries’ uncertainty enhanced Trump’s relative power—and so, perversely, did Trump’s policy ignorance and obnoxious behavior.
.. presidents are surrounded by elaborate staff systems to help them—and oblige them—to think through their words and actions.
If we impose tariffs on Chinese products, how might they retaliate? What’s our next move after that?
If we want to pressure Iran more tightly than our predecessors, what buy-in will we need from other countries? What will they want in return?
What do we want from North Korea that we can realistically get?
Team Trump does not engage in exercises like this.
.. Team Trump does not do it because the president does not do it. His idea of foreign policy is to bark orders like an emperor, without thinking very hard about how to enforce compliance or what to do if compliance is not forthcoming.
The administration canceled the Iran deal without first gaining European, Chinese, Japanese, or Indian cooperation for new sanctions.
Trump started a trade war with China without any plan for response to the inevitable Chinese counter-moves... The U.S. has abjured its right to inspect Iranian nuclear facilities without any workable plan to impose global sanctions instead. India and China each trade more with Iran than with the entirety of the European Union—and neither is very vulnerable to U.S. pressure... First, because he talked so much and tweeted so much, he revealed much more of himself much earlier than other presidents. His ego, his neediness, his impulsiveness, and the strange irregular cycles of his working day—those were all noted and analyzed before any formal action of his presidency... for example, Australia, his offensive words had limited the ability of Australia’s democratically accountable leaders to cooperate with him... Second, foreign leaders have concluded that the shortest path to Trump’s heart runs through his wallet. Oil states such as the United Arab Emirates and Saudi Arabia have rushed to be helpful to the business interests of Donald Trump and his son-in-law Jared Kushner, seeking an advantage over regional rivals like Qatar. Authoritarian leaders who could hamper Trump-licensed businesses—like Turkey’s Recep Erdogan and Rodrigo Duterte in the Philippines—have exploited their perceived leverage, acting with apparent impunity... Third, Trump’s highly suspicious dealings with Russia before the election potentially put him at the mercy of countries in a position to embarrass him... Only 17 percent of South Koreans trust Trump to do the right thing.. At a time of relatively low military casualties and strong job growth, the president’s popularity at home roughly matches that of George W. Bush’s during the worst months of the Iraq war, 2005–2006, and Barack Obama’sduring the most disappointing months of the weak recovery from the recession of 2009.
Do you remember back when everybody thought John Kelly was going to calm down the Trump White House?
Stop laughing. Although it has been another wow of a week, hasn’t it? We had one top administration official, Rob Porter, resigning over claims of domestic abuse regarding two ex-wives. Kelly defended Porter as “a friend, a confidant and a trusted professional” shortly before a picture popped up of one former Mrs. Porter sporting a black eye.
.. This was a little bit after Kelly himself made headlines for suggesting that some young immigrants couldn’t qualify for federal help because they were just “too lazy to get off their asses” and file some paperwork.
.. Meanwhile the president, apparently unsupervised, was calling for a government shutdown and lobbying enthusiastically for an expensive new military parade.
.. A good chief of staff advises the president against doing things that will make the administration look stupid or crazy. So, are we all in agreement that Kelly, retired general turned Trump chief of staff, appears to be … a failure? And sort of a jerk in the bargain?
.. Kelly did nothing about the fact that the White House is loud and mean and generally unfathomable. Except make things even worse. This, after all, is the guy who’s intervened whenever Donald Trump is in his expansive give-me-an-immigration-bill-to-sign phase, and pushed him over to Haiti-is-a-shithole territory.
.. When Kelly was head of the Department of Homeland Security, many Democrats liked him
.. He seemed smart, and he knew stuff.
.. But now it’s becoming clear that Kelly is the point man on immigration insecurity, heading off the president’s impulses for outreach, no matter how fleeting.
.. The best Panetta could do in a phone interview was to suggest the new, bad version of his old friend might be the product of too much time spent with his current boss.
.. The world began to notice that Kelly was perhaps not as cool, calm and collected as we’d bargained for when he was coordinating a condolence call by the president to Myeshia Johnson, whose husband, Sgt. La David Johnson, was killed while serving on a strange mission in Niger.
.. he stepped up to the White House podium and launched that infamous tirade against Representative Wilson,” said Whipple. That kind of outspokenness in a chief of staff is “very unusual,” he added, not to mention “politically inept.”
.. It’s hard to remember many times that Kelly’s outspokenness helped the president out of trouble.
.. he offered up a theory that the Civil War was caused by “the lack of an ability to compromise.”
.. Maybe Mattis could be chief of staff. Hard to imagine things would get worse.