Richard Rohr Meditation: Midrash

Whatever is received is received according to the manner of the receiver. [1] This statement from Aquinas was drilled into me during seminary. People at different levels of maturity will interpret the same text in different ways. There is no one right way to interpret sacred texts. How you see is what you see; the who that you bring to your reading of the Scriptures matters. Who are you when you read the Bible? Defensive, offensive, power-hungry, righteous? Or humble, receptive, and honest? Surely, this is why we need to pray before reading a sacred text!

Jesus consistently ignored or even denied

  • exclusionary,
  • punitive, and
  • triumphalist texts

in his own inspired Hebrew Bible in favor of passages that emphasized inclusion, mercy, and honesty. For example, referencing two passages from Exodus (21:24) and Leviticus (24:20), Jesus suggested the opposite: “You have heard it said, ‘Eye for eye, and tooth for tooth.’ But I tell you . . . turn the other cheek” (see Matthew 5:38-39). He read the Scriptures in a spiritual, selective, and questioning way. Jesus had a deeper and wider eye that knew which passages were creating a path for God and which passages were merely cultural, self-serving, and legalistic additions.

Trump Knows How to Push Our Buttons

The Trump administration hopes “Democrats will react by defending immigration and look ‘soft on gangs,’ ” aware that “if they push the envelope on this issue they can get coverage for their efforts and drown out Democratic efforts to change the topic.”

.. Brodnitz described Trump’s tactics as offering “ideas that sound really outlandish but that they believe have popular support — at least with their core voters” and that the Long Island speech was based on “the hope that Democrats would look more concerned about criminals than about crime and its victims.”

.. it has been difficult for the Democrats to recruit key white voters to consider an economic agenda in the face of concerted efforts by the Trump campaign and his administration to shift the focus to crime.

.. the percentage of Americans who said they had “great respect” for the police had risen from 64 percent in 2015 to 76 percent in 2016.

.. I think, yeah, a lot of people, whites anyway, think that the police are too constrained. When I watch the anarchists tear up Oakland, which happens pretty regularly, a part of me thinks “where are the 1968 Chicago police when we really need them?” These thugs behave the way they do in part because there are no consequences. Also, we see a lot of cases on TV where someone is resisting arrest, the police wrestle him down and hit him a few times, and then there are complaints about excessive force. Heavens’ sakes, if someone doesn’t comply with an order, what are the police supposed to do?

.. “Trump is endorsing the lex talionis — an eye for an eye,” Jonathan Haidt, the author of “The Righteous Mind” and a professor of ethical leadership at N.Y.U.’s Stern School of Business, wrote in an email. In his own surveys, conducted at YourMorals.org, “only a subset of people on the right endorse such beliefs; it’s basically the authoritarians, not the Burkean or ‘status quo’ conservatives.”

.. One question Haidt’s survey asks respondents is whether they agree or disagree with the idea that “a criminal should be made to suffer in the same way that his victim suffered.”

Haidt said “progressives strongly reject it, and it correlates fairly well with politics — the farther right you are, the more you endorse it.”

.. It appeals to one of our worst angels, the desire for “rough justice” — quick and brutal revenge inflicted on a suspected wrongdoer. The ultimate evolutionary rationale for revenge, vendettas, blood feuds, mob violence, summary justice, lynching, vigilantes, deadly ethnic riots, the code of the streets, and other forms of rough justice is deterrence: if a person anticipates getting beaten up for exploiting people, he’ll think twice about exploiting them.

Trump, in Pinker’s view, has focused on the most primitive and regressive emotions among voters:

.. Pinker sees this as part of an ongoing struggle.

The appeal of regressive impulses is perennial. The forces of liberalism, modernity, cosmopolitanism, the open society, and Enlightenment values always have to push against our innate tribalism, authoritarianism, and thirst for vengeance.

And yes,

at times in history the darker forces prevail — the two world wars, the American crime wave from the 1960s to early 1990s, the rise of civil war in the developing world over that same period. These darker forces, moreover, are not just raw instincts, but often rationalized in ideologies.

.. This puts the Democrats in a dangerous position. The more they succeed in pushing Trump up against a wall, politically speaking, the more they risk the possibility that the he will inflict real damage, whether it is hostile engagement abroad or increasingly aggressive attacks on democratic institutions at home.

..  In an excerpt that was published by Politico, Flake describes

the strange specter of an American president’s seeming affection for strongmen and authoritarians created such a cognitive dissonance among my generation of conservatives — who had come of age under existential threat from the Soviet Union — that it was almost impossible to believe.

.. What Flake recognizes, and what Democrats are only coming to realize, is that Trump represents a systemic assault on the legitimacy of America’s democratic processes, an attack that needs to be countered by far more that a modest collection of economic policies organized under the rubric “a better deal.”