1) Excuse me/you’re interrupting: a way of distracting from the point you made.
2) Just because I didn’t do it how you wanted: make you feel guilty, turn it back on you
3) What about your issues? Let me avoid responsibility for my behavior.
4) I’m sorry, what more do you want from me: narcissistic pho apology.
I’m sorry I can’t be perfect, I’m sorry you feel that way -> turn the focus back on you.
5) You made me .. cheat, lose my job. It’s your fault.
6) You’re the only one who feels that way.
gaslight you, make you feel bad
Most of the failures on “technicalities” (and there weren’t that msny) were due to the incompetence or desperation of the Trump legal team, often they had submitted their case to the wrong court. (For instance going to the federal court with an issue which can only be addressed at the state court).
In a number of cases the Trump suits were thrown out without full consideration by the court. “Wow sounds bad” you say. No. Normal practice. In a preliminary hearing the applicant’s attorneys present an overview of the case they will make. and the judge either says “Yes, sure. Let’s hear that in detail” or, as with many Trump team submissions “You know even if you could prove all that, it wouldn’t make your case. Sorry, not worth going further”
If your best evidence summary fails at preliminary hearing, it means only one thing — your case, and the evidence you want to present really stink.
Post-script: I have noticed that the mass of Trumpistadors who would have posted answers to a question like this a few weeks ago have been remarkably “whittled away”. Not sure if it is fatigue or “buyer’s remorse”.
Sorry, Ted Yoho. Having daughters doesn’t get you a sexism free pass.
Brett Kavanaugh invoked it. Mitch McConnell used it too. Matt Damon and Ben Affleck have each talked about it, and this week, Representative Ted Yoho joined their ranks: he, too, is now a member of the having-a-daughter-makes-me-an-ally-to-women — or at the very least, should-excuse-my-bad-behavior — club.
“Having been married for 45 years with two daughters, I’m very cognizant of language,” Representative Yoho said in a speech on the House floor this week, denying that he called Alexandria Ocasio-Cortez, the freshman Congresswoman from New York, a “fucking bitch” after a confrontation on the steps of the Capitol.
Mr. Yoho later expressed regret for the “abrupt manner of the conversation,” in which he told Ms. Ocasio-Cortez that her statements about poverty and crime in New York City were “disgusting.” But, he noted, “I cannot apologize for my passion or for loving my God, my family and my country.”
On Thursday, in a speech on the House floor that has since gone viral — in which she read the vulgarity into the Congressional record — Ms. Ocasio-Cortez said, “I am someone’s daughter too.” She said she’d planned to ignore the insults — it’s “just another day” as a woman, she said — but changed her mind after Mr. Yoho decided to bring his wife and daughters into the fray.
Our culture is full of platitudes about fathers and daughters: the Hallmark card, the weeping dad at the wedding. But invoking daughters and wives to deflect criticism is a particular kind of political trope — and one that’s been used throughout history to “excuse a host of bad behavior,” said the historian Barbara Berg.
The love a man has for the female members of his family, particularly his offspring, is presumed to have special power — to humanize the other half of the population, to allow him to imagine the world his daughter will inhabit. Sometimes, in fact, this happens. Other times, the Daughter Excuse comes across mostly as cynical ploy.
“As if familial affiliation alone equals enlightened attitudes towards women,” said Susan Douglas, a professor of communication and media at the University of Michigan. “It’s like claiming ‘I have a Black friend‚’ as if that makes you anti-racist.”
There is social science that’s shown there is something to being the father of a daughter.
In a study called “The First-Daughter Effect,” Elizabeth Sharrow, an associate professor of public policy and history at the University of Massachusetts, Amherst, and her colleagues, determined that fathering daughters — and firstborn daughters, in particular — indeed played a role in making men’s attitudes toward gender equality more progressive, particularly when it came to policies like equal pay or sexual harassment protocols. The researchers also determined that those dads of firstborn daughters were, in 2016, more likely to support Hillary Clinton or a fictional female congressional candidate delivering a similar pitch.
“Our argument is not that it is genetics or biology, but that it is proximity,” said Dr. Sharrow. In other words: The daughters help the fathers see the problems they may have previously dismissed.
Or Dick Cheney, whose views on same-sex marriage shifted earlier than many might have expected because of his daughter, who is gay.
Daughters influencing fathers’ views for the better is far different from fathers using their daughters as “shields and excuses for poor behavior,” as Ms. Ocasio-Cortez described Mr. Yoho in her speech.
It’s also different from fathers using them as “props,” as Dr. Berg puts it, to emphasize their alignment with women’s causes — or, by contrast, their disgust over behaviors perceived to be in opposition to them.
Consider Justice Kavanaugh, who — during his testimony before the Senate Judiciary Committee about allegations of sexual assault by Christine Blasey Ford — spoke repeatedly of his daughters (as well as his wife and mother) and noted that coaching his daughter’s basketball team was what he loved “more than anything I’ve ever done in my whole life” — as if loving coaching and allegedly treating women badly as a teenager are mutually exclusive.
“Men have often pointed to their relationships with and love for some women — especially wives and daughters — to combat claims that they have mistreated other women,” said Kelly Dittmar, a scholar at the Center for American Women and Politics at Rutgers University. “We have seen this both inside and outside of politics, especially when men are subject to accusations of sexual harassment and assault.”
In the wake of the 2016 reports on comments made by Donald Trump on the now-infamous “Access Hollywood” tape, a host of fathers-of-daughters came out to condemn the behavior. Mr. McConnell noted that “as the father of three daughters” he believed that Mr. Trump “needs to apologize directly to women and girls everywhere,” while Mitt Romney said that the comments “demean our wives and daughters.” (It is perhaps worth noting that Mr. Trump, too, has daughters.)
Similarly, in response to revelations of sexual misconduct by Harvey Weinstein, both Ben Affleck and Matt Damon, who had worked with the disgraced Hollywood producer, expressed their disgust on behalf of their female offspring. We “need to do better at protecting our friends, sisters, co-workers and daughters,” Mr. Affleck said on Twitter, while Mr. Damon explained that “as the father of four daughters, this is the kind of sexual predation that keeps me up at night.”
Women, too, have at times invoked men’s daughters — and other female relatives — in trying to appeal to some men. When asked about Mr. Yoho’s behavior, House Speaker Nancy Pelosi said: “What’s so funny is, you’d say to them, ‘Do you not have a daughter? Do you not have a mother? Do you not have a sister? Do you not have a wife? What makes you think that you can be so’ — and this is the word I use for them — ‘condescending, in addition to being disrespectful?’”
The caveat, of course, is the qualification. “Qualifying your outrage against misogyny as due to your role as a father or husband implies that, absent those roles, you would be either unaware of or unconcerned,” said Dr. Dittmar.
Or as Ms. Ocasio-Cortez put it: “Having a daughter does not make a man decent. Having a wife does not make a decent man. Treating people with dignity and respect makes a decent man.” Why should daughters still have to be a prerequisite to respect?
A columnist for The Washington Post and author of the Pulitzer-winning Gulag, Applebaum has been writing about Russia since the 1990s. Her fifth book is a detailed study of Stalin’s 1929 policy of agricultural collectivization, which set off the worst famine in European history. Some five million people died between 1931 and 1933 in the USSR. Of these, roughly three million were Ukrainians, and Applebaum definitively shows that they died due to deliberate government policy. Drawing on newly opened archives and personal accounts not previously translated, Applebaum substantiates the stories that Stalin suppressed Ukrainian uprisings by closing the borders, stopping food shipments, and letting the rebellious peasants starve.
(32 min): wrote about the Ukranianism of American politics with Paul Manafort
Search out far left and far right. They don’t invent, but they do fund.
Question: how do we divide people.
[Stalin] writing in private you know what he
writes to Kaganovich and these other
sidekicks he believes his ideology and
one of the things that’s important about
them about the Bolsheviks is they
believed that Marxism wasn’t just some
kind of theory and it could be money
they believed that it was a science and
it was true and it’s even more common
because it’s science and it’s true and
we define what it is and that means that
whatever we’ve said you know is true and
this is this is how things are going to
be and if it doesn’t work out in reality
the way we thought it was going to then
somebody else is responsible and who’s
responsible saboteurs wreckers kulaks
enemies of the people enemies of the
state you know and I actually believe
now that a lot of the you know a lot of
the violence the kinds kind of cycles of
violence you have in the Soviet Union
1932 and 33 you had the famine a few
years later you had the purges of 1937
and you have cyclical violence and
that’s almost always a response to
policy failure you know it hasn’t worked
the revolution hasn’t brought prosperity
and made us happy there has to be a
reason for it
okay you know let’s find the let’s find
the the parasites who are sucking the
blood of the revolution and get rid of
them and so that was you know and so the
so so your point you know your logical
point okay well look this agricultural
policy hasn’t worked let’s change it
that’s not how they thought you know it
wasn’t let’s change it love wheat you
know it’s not our policy that needs to
change it’s you know
the people in reality that has to adjust
our way of thinking and anyways I said I
Retired Pope Benedict XVI made a rare public statement Thursday with an essay on the Catholic Church’s sex-abuse crisis, linking it to a breakdown in sexual morality in the 1960s and warning against an excessive focus on the rights of accused abusers.
The retired pope’s words are in striking contrast with the Vatican’s policy under Pope Francis, which has increasingly emphasized the rights of the accused and reduced punishments for abusers on appeal.
Pope Benedict’s statement could provide encouragement to proponents of the “zero tolerance” approach to clerical abuse, which requires the removal from ministry of any priest found guilty of even one instance of abuse of a minor. Bishops in the U.S. and a handful of mostly English-speaking countries promote zero tolerance for use by the church at large, but the Vatican hasn’t endorsed the policy for global application... Pope Benedict’s essay also deviates from statements by Pope Francis, who generally has played down sexual morality and attributed the abuse crisis largely to a culture of “clericalism,”or excessive power in the hands of the Catholic hierarchy.Pope Benedict wrote that his 6,000-word essay, published Thursday by German, Italian and English-language outlets including the Catholic News Agency, was in response to an international summit on sex abuse held at the Vatican in February.
“Since I myself had served in a position of responsibility as shepherd of the church at the time of the public outbreak of the crisis, and during the run-up to it, I had to ask myself—even though, as emeritus, I am no longer directly responsible—what I could contribute to a new beginning,” he writes, noting that he obtained the permission of Pope Francis to publish his thoughts.