Peter Thiel on “The Straussian Moment”

says well we’ve had all these years of
warfare over religion we’ll stop asking
important questions and all these
decades these centuries after the
Enlightenment here’s the world we’ve
reached this is the way I read you you
can correct my reading but let me finish
quoting you instead of violent wars
there could be violent video games
instead of heroic feats
there could be thrilling amusement park
rides instead of serious thought there
could be intrigues of all sorts
in a soap opera it is a world where
people spend their lives amusing
themselves to death close quote
now that is a devastating indictment of
much of contemporary America correct
well it is I mean I think this has been
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the trend of modernity now it’s it’s
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it’s not as though politics has
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disappeared though it’s it’s often just
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gets displaced in various ways but but
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yes I think there is this this
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incredible degree to which we’ve we’ve
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we’ve substituted the realities of
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politics for these sort of increasingly
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fictionalized worlds and and it’s
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probably uh that’s probably a very very
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unhealthy thing there’s sort of a
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slightly different frame that I’ve often
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given on this is is that in in the last
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40 or 50 years there’s been a shift from
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exteriority which I which you know doing
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things in the real world to the sort of
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interior world which is sort of in a way
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can be thought of this also the shift
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from politics to entertainment or
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something like that and and the the from
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a dr. Phil a the powerful frame I give
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is you know almost exactly 50 years ago
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today and you know July of 1969 men
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reached the moon and three weeks later
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Woodstock began and with the benefit of
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hindsight we can say that that’s when
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you know progress ended and when the
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hippies took over the country or
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something like that and then we’ve had
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we’ve had this incredible shift to
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interior tea in the decades since then I
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would include things like the drug
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counterculture I would include
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videogames you know maybe a lot of
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entertainment more generally you know
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there’s sort of parts of the internet
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that can be scored both ways but but
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certainly there all these things where
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we’ve shifted towards the you know your
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world of yoga meditation there’s a world
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of interior culture that sort of and it
11:04
Rene Girard is in some ways the
addresses an aspect of human nature well
it’s it’s good it’s the very thing that
the Enlightenment says no no don’t even
think about such things right
yeah well the Enlightenment always
whitewashes violence it’s one of the
there are many things we can’t think
about an under Enlightenment reason but
one one is certainly violence itself and
and if you go to the anthropological
myth of the Enlightenment it’s the myth
of the social contract so what happens
when everybody is that everybody’s
else’s throat what the Enlightenment
says is everybody in the middle of the
crisis sits down and has a nice legal
chat and draws up a social contract and
that’s maybe maybe that’s the founding
myth the central lie of the
Enlightenment if you will and what
Gerrard says something very different
must have happened and when everybody’s
at everybody’s throat the violence
doesn’t just resolve itself and maybe it
gets channeled against a a specific
scapegoat where the war of all against
all becomes a war can of all against one
and then somehow gets resolved but in a
in a very violent way and so I think you
know what what Gerrard and Schmidt or
Machiavelli or you know the
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judeo-christian inspiration all have in
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common is this idea that human nature is
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problematic its violent it’s um you know
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it’s it’s it’s it’s it’s it’s not
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straightforward at all what what you do

Shane Claiborne (Onbeing)

And then there comes a point, as Dr. Martin Luther King said so well, where we’re called to be the Good Samaritan and lift our neighbor out of the ditch. But after you lift so many people out of the ditch, you start to say, “Maybe the whole road to Jericho needs to be transformed.

Ms. Tippett: There’s something not just in the way you see your Christianity, but in the way you look at the world. It’s a very holistic vision. So, for example, you’ve taken the old adage that if you give someone a fish, they’ll eat for a day, but if you teach them how to fish, they can eat for a lifetime. But you say, “We also need to ask who owns the pond and who polluted it.

 

.. And I’m convinced that if the Christian church loses this generation, it will be not because we didn’t entertain them, but because we didn’t dare them with the truth of the world. It won’t be because we’d made the Gospel too hard, but because we made it too easy, and we just played games with kids and didn’t actually challenge them to think about how they live.

 There’s something magnetic about a group of people that say, “Hey, we don’t have it all figured out, and we need each other.” We’re broken people and in the middle of that brokenness I feel like the spirit is able to connect.

Liberals, You’re Not as Smart as You Think

And a backlash against liberals — a backlash that most liberals don’t seem to realize they’re causing — is going to get President Trump re-elected.

People often vote against things instead of voting for them: against ideas, candidates and parties. Democrats, like Republicans, appreciate this whenever they portray their opponents as negatively as possible. But members of political tribes seem to have trouble recognizing that they, too, can push people away and energize them to vote for the other side. Nowhere is this more on display today than in liberal control of the commanding heights of American culture.

.. Liberals dominate the entertainment industry, many of the most influential news sources and America’s universities. This means that people with progressive leanings are everywhere in the public eye — and are also on the college campuses attended by many people’s children or grandkids. These platforms come with a lot of power to express values, confer credibility and celebrity and start national conversations that others really can’t ignore.

But this makes liberals feel more powerful than they are. Or, more accurately, this kind of power is double-edged. Liberals often don’t realize how provocative or inflammatory they can be. In exercising their power, they regularly not only persuade and attract but also annoy and repel.

In fact, liberals may be more effective at causing resentment than in getting people to come their way. I’m not talking about the possibility that jokes at the 2011 correspondents’ association dinner may have pushed Mr. Trump to run for president to begin with. I mean that the “army of comedy” that Michael Moore thought would bring Mr. Trump down will instead be what builds him up in the minds of millions of voters.

.. Some liberals have gotten far out ahead of their fellow Americans but are nonetheless quick to criticize those who haven’t caught up with them.

.. Liberals denounce “cultural appropriation” without, in many cases, doing the work of persuading people that there is anything wrong with, say, a teenager not of Chinese descent wearing a Chinese-style dress to prom or eating at a burrito cart run by two non-Latino women.

.. Pressing a political view from the Oscar stage, declaring a conservative campus speaker unacceptable, flatly categorizing huge segments of the country as misguided — these reveal a tremendous intellectual and moral self-confidence that smacks of superiority. It’s one thing to police your own language and a very different one to police other people’s. The former can set an example. The latter is domineering.

.. This judgmental tendency became stronger during the administration of President Barack Obama, though not necessarily because of anything Mr. Obama did. Feeling increasingly emboldened, liberals were more convinced than ever that conservatives were their intellectual and even moral inferiors.

.. college campuses — which many take to be what a world run by liberals would look like — seemed increasingly intolerant of free inquiry.

.. It was during these years that the University of California included the phrase “America is the land of opportunity” on a list of discouraged microaggressions.

.. Champions of inclusion can watch what they say and explain what they’re doing without presuming to regulate what words come out of other people’s mouths. Campus activists can allow invited visitors to speak and then, after that event, hold a teach-in discussing what they disagree with. After the Supreme Court ruled in 2015 that states had to allow same-sex marriage, the fight, in some quarters, turned to pizza places unwilling to cater such weddings. Maybe don’t pick that fight?

.. Liberals can act as if they’re not so certain — and maybe actually not be so certain — that bigotry motivates people who disagree with them on issues like immigration.

.. Without sacrificing their principles, liberals can come across as more respectful of others. Self-righteousness is rarely attractive, and even more rarely rewarded.

.. many liberals seem primed to write off nearly half the country as irredeemable.

.. But it is an unjustified leap to conclude that anyone who supports him in any way is racist, just as it would be a leap to say that anyone who supported Hillary Clinton was racist because she once made veiled references to “superpredators.”

Liberals are trapped in a self-reinforcing cycle. When they use their positions in American culture to lecture, judge and disdain, they push more people into an opposing coalition that liberals are increasingly prone to think of as deplorable. That only validates their own worst prejudices about the other America.