Is it more similar to the top 1 percent or the working class?
Have upper-middle-class Americans been winners in the modern economy — or victims? That question has been the subject of a debate recently among economists, writers and others.
On one side are people who argue that the bourgeois professional class — essentially, households with incomes in the low-to-mid six figures but without major wealth — is not so different from the middle class and poor. All of these groups are grappling with slow-growing incomes, high medical costs, student debt and so on.
The only real winners in today’s economy are at the very top, according to this side of the debate. When Bernie Sanders talks about “the greed of billionaires” or Thomas Piketty writes about capital accumulation, they are making a version of this case.
.. “What do the upper middle class care most about in my district? They want a pluralistic America that is engaged with the world and embraces technology and future industries. What they don’t want is a backlash to diversity, a backlash to globalization, a backlash to technology.”
The upper middle class doesn’t deserve the blame for our economic problems. But it doesn’t deserve much government help, either.
Donald Trump is always trying to cure his loneliness by making friend/enemy distinctions; trying to unite his clan by declaring verbal war on other groups; trying to shrivel his life into a little box by building walls against anybody outside its categories.
.. Richard Reeves points out that in “On Liberty,” Mill used the words “energy,” “active” and “vital” nearly as many times as he used the word “freedom.” Freedom for him was a means, not an end. The end is moral excellence. Mill believed that all of us “are under a moral obligation to seek the improvement of our moral character.”
“At the heart of his liberalism,” Reeves writes, “was a clearly and repeatedly articulated vision of a flourishing human life — self-improving, passionate, truth-seeking, engaged and colorful.”
.. He championed the labor movement, was the first member of Parliament to call for women to be given the right to vote, was the leading British philosopher of the 19th century and served as a loving son, husband and friend.
.. Mill had an optimistic view of human nature and probably an insufficient appreciation of human depravity
.. Mill was living in a Victorian moment when the chief problem was claustrophobia — the individual being smothered by society. He emphasized individual liberation. His emphases probably would have been different if he had lived today, when our problem is agoraphobia — too much freedom, too little cohesion, meaning and direction.
.. His example cures us from the weakness of our age — the belief that we can achieve democracy on the cheap; the belief that all we have to do to fulfill our democratic duties is be nice, vote occasionally and have opinions.
.. Mill showed that real citizenship is a life-transforming vocation. It involves, at base, cultivating the ability to discern good from evil, developing the intellectual virtues required to separate the rigorous from the sloppy, living an adventurous life so that you are rooting yourself among and serving those who are completely unlike yourself.
The demands of democracy are clear — the elevation and transformation of your very self. If you are not transformed, you’re just skating by.