Jordan has studied and understands authoritarian demagogic leaders. They know how to attract a following. In an interview with Ethan Klein in an H3 Podcast, Jordan describes how such leaders learn to repeat those things which make the crowd roar, and not repeat those things that do not. The crowd roared the first time Jordan opposed the so-called “transgender agenda.” Perhaps they would roar again, whether it made sense or not.
.. Jordan cites Carl Jung, who talked about the effectiveness of powerful emotional oratorical skills to tap into the collective unconscious of a people, and into their anger, resentment, fear of chaos and need for order. He talked about how those demagogic leaders led by acting out the dark desires of the mob.
.. Consciously or not, Jordan may have understood that transgender people tap into society’s “collective unconscious” and would become a lightning rod for attention loaded with anger and resentment. And it did.
.. when questioned about the merits of 12 Rules for Life, Jordan answered that he must be doing something right because of the huge response the book has received. How odd given what he said in that same interview about demagogues and cheering crowds.
.. I have no way of knowing whether Jordan is aware that he is playing out of the same authoritarian demagogue handbook that he himself has described. If he is unaware, then his ironic failure, unwillingness, or inability to see in himself what he attributes to them is very disconcerting.
.. Calling Marxism, a respectable political and philosophical tradition, “murderous” conflates it with the perversion of those ideas in Stalinist Russia and elsewhere where they were. That is like calling Christianity a murderous ideology because of the blood that was shed in its name during the Inquisition, the Crusades and the great wars of Europe. That is ridiculous.
.. Jordan, our “free speech warrior,” decided to launch a website that listed “postmodern neo-Marxist” professors and “corrupt” academic disciplines, warning students and their parents to avoid them. Those disciplines, postmodern or not, included women’s, ethnic and racial studies. Those “left-wing” professors were trying to “indoctrinate their students into a cult” and, worse, create “anarchical social revolutionaries.”
.. I do think Jordan believes what he says, but it’s not clear from the language he uses whether he is being manipulative and trying to induce fear, or whether he is walking a fine line between concern and paranoia.
.. Jordan has a complex relationship to freedom of speech. He wants to effectively silence those left-wing professors by keeping students away from their courses because the students may one day become “anarchical social revolutionaries” who may bring upon us disruption and violence.
At the same time he was advocating cutting funds to universities that did not protect free speech on their campuses.
He defended the rights of “alt right” voices to speak at universities even though their presence has given rise to disruption and violence. For Jordan, it appears, not all speech is equal, and not all disruption and violence are equal, either.
If Jordan is not a true free speech warrior, then what is he?
.. What same-sex families and transgender people have in common is their upset of the social order. In Maps of Meaning, Jordan’s first book, he is exercised by the breakdown of the social order and the chaos that he believes would result. Jordan is fighting to maintain the status quo to keep chaos at bay, or so he believes. He is not a free speech warrior. He is a social order warrior.
.. In the end, Jordan postponed his plan to blacklist courses after many of his colleagues signed a petition objecting to it. He said it was too polarizing. Curiously, that had never stopped him before. He appears to thrive on polarization.
.. He cheapens the intellectual life with self-serving misrepresentations of important ideas and scientific findings. He has also done disservice to the institutions which have supported him. He plays to “victimhood” but also plays the victim.
.. Jordan may have, however, welcomed being fired, which would have made him a martyr in the battle for free speech. He certainly presented himself as prepared to do that. A true warrior, of whatever.
.. Jordan is seen here to be emotionally explosive when faced with legitimate criticism, in contrast to his being so self-possessed at other times. He is erratic.
.. Jordan exhibits a great range of emotional states, from anger and abusive speech to evangelical fierceness, ministerial solemnity and avuncular charm. It is misleading to come to quick conclusions about who he is, and potentially dangerous if you have seen only the good and thoughtful Jordan, and not seen the bad.
.. “Bernie. Tammy had a dream, and sometimes her dreams are prophetic. She dreamed that it was five minutes to midnight.”
.. He was playing out the ideas that appeared in his first book. The social order is coming apart. We are on the edge of chaos. He is the prophet, and he would be the martyr. Jordan would be our saviour. I think he believes that.
.. He may be driven by a great and genuine fear of our impending doom, and a passionate conviction that he can save us from it. He may believe that his ends justify his questionable means, and he may not be aware that he mimics those figures from whom he wants to protect us.
.. “What they do have in common is … that they have the answers and that their instincts are good, that they are smarter than everybody else and can do things by themselves.” This was Madeleine Albright, the former secretary of state in an recent interview with the New York Times referring to the authoritarian leaders discussed in her new book, Fascism: A Warning.
.. Jordan is not part of the alt-right. He fits no mould. But he should be concerned about what the “dark desires” of the alt-right might be. He could be, perhaps unwittingly, activating “the dark desires” of that mob.
.. I discovered while writing this essay a shocking climate of fear among women writers and academics who would not attach their names to opinions or data which were critical of Jordan. All of Jordan’s critics receive nasty feedback from some of his followers, but women writers have felt personally threatened.
.. Given Jordan’s tendency toward grandiosity, it should not be surprising to learn that he is politically ambitious. He would have run for the leadership of the federal Conservative party but was dissuaded by influential friends. He has not, however, lost interest in the political life.
.. cut University funding by 25 per cent until politically correct cult at schools reined in.
.. On March 19, Jordan was in the Toronto Sun saying that Premier Kathleen Wynne “is the most dangerous woman in Canada.”
.. There was nothing new in the article, but those words are signature Jordan, the language of fear.
.. Jordan is a powerful orator. He is smart, compelling and convincing. His messages can be strong and clear, oversimplified as they often are, to be very accessible.
.. He has studied demagogues and authoritarians and understands the power of their methods. Fear and danger were their fertile soil. He frightens by invoking murderous bogeymen on the left and warning they are out to destroy the social order, which will bring chaos and destruction.
Jordan’s view of the social order is now well known.
He is a biological and Darwinian determinist. Gender, gender roles, dominance hierarchies, parenthood, all firmly entrenched in our biological heritage and not to be toyed with. Years ago when he was living in my house, he said children are little monkeys trying to clamber up the dominance hierarchy and need to be kept in their place. I thought he was being ironic. Apparently, not.
He is also very much like the classic Social Darwinists who believe that “attempts to reform society through state intervention or other means would … interfere with natural processes; unrestricted competition and defence of the status quo were in accord with biological selection.”
.. Social Darwinism declined during the 20th century as an expanded knowledge of biological, social and cultural phenomena undermined, rather than supported, its basic tenets.” Jordan remains stuck in and enthralled by The Call of the Wild.
.. What I am seeing now is a darker, angrier Jordan than the man I knew.
.. In Karen Heller’s recent profile in the Washington Post he is candid about his long history of depression.
.. It is a cognitive disorder that casts a dark shadow over everything. His view of life, as nasty and brutish, may very well not be an idea, but a description of his experience, which became for him the truth.
.. “You have an evil heart — like the person next to you,” she quotes him as telling a sold-out crowd. “Kids are not innately good — and neither are you.” This from the loving and attentive father I knew? That makes no sense at all.
.. It could be his dark view of life, wherever it comes from, that the aggressive group of young men among his followers identify with. They may feel recognized, affirmed, justified and enabled. By validating them he does indeed save them, and little wonder they then fall into line enthusiastically, marching lockstep behind him.
.. These devoted followers are notorious for attacking Jordan’s critics, but this was different. It was more persistent and more intense. That was not outrage in defence of their leader who needed none; she was the fallen victim and it was as if they had come in for the final kill
.. “When someone claims to be acting from the highest principles for the good of others, there is no reason to assume that the person’s motives are genuine. People motivated to make things better usually aren’t concerned with changing other people — or if they are they take responsibility for making the same changes to themselves (and first).”
.. I believe that Jordan has not lived up to at least four of his rules.
Rule 7: Pursue what is meaningful (not what is expedient)
Rule 8: Tell the truth — or, at least, don’t lie
Rule 9: Assume that the person you are listening to might know something you don’t
Rule 10: Be precise in your speech
This week has reinforced my belief that it’s not only unethical to punch Nazis, but also ineffective. Punching a Nazi–literally or in effigy–may be satisfying, but if anything, it reduces the number of people who are empathetic to progressive causes. It’s a reactionary doubling-down on rhetoric that indicates that Nazis are so far beyond the general population that we–in the moderate-to-radical left–would not welcome them even if they tried to re-integrate themselves. One of the most chilling developments among post-Trump activism is the way liberals cling to the Nazi-punching rhetoric inspired by the protestor who punched Richard Spencer on Inauguration Day. It isolates neo-Nazis even more deeply in their narrow, self-justifying ideology–and it isolates anti-racist activists from their moral high ground, which was, “we’re all seeking to be recognized as human.” If you want your enemy to love you (or at least respect you), you have to illustrate that you are willing to love (or at least respect) your enemy.
.. The journalist quoted MJ Sharp, “rebels love talking about the past.”
MJ understood that the violent rebels he approached “were nostalgic for a mythical home and aimed to rewind history to a time that never really existed in the first place.” MJ described this as a sense of “dreaming of home”–and those who dream of home are deeply homesick.
.. Neo-Nazis, white nationalists, are homesick. For all their violence and their rallies, they don’t really know how to get home, aren’t even sure what home they’re trying to get to, they just know this moment doesn’t feel like home. The stability of this country relies on the mainstream envisioning a future white supremacists can come home to. The vast majority of Americans must remind white supremacists that the past is not the only place to find comfort.
.. Anabaptists are uniquely situated activists–they have the legacy of pacifism, but also the legacy of ostracism, shunning, and doubled-down factionalism. And they have the legacy of white supremacy. And the historical memory of homesickness. Anabaptism in America has all the tools to be bridge-people, to be allies and peacemakers.
.. We need to create a way for white supremacists to come home without violence. We need to envision and offer de-radicalization.
.. Michael Sharp recalls the message that MJ and his Congolese companions tried to deliver to rebel leaders (fighters who had moved into the Congolese forests during Rwanda’s 1994 genocide):
“You… you’re over 50 years old, it’s too late for you to take over Rwanda. But your children are growing up uneducated in the bush. Don’t you see that your children, who are the future of Rwanda, when they go back they’ll be the slaves of those who are there! Because they are illiterate!”
.. they persuaded at least 1,600 Rwandan rebels to lay down weapons. The left–the mainstream–has to use every pacifist bone it can muster to create a message like this, a message white supremacists can hear.
To the older ones: it’s too late for you to get what you dream of, but if you want your children to get that dream, you have to teach them something different. And to the younger ones: You can get back home, but this road will not lead you there.
.. It’s tempting to respond to white supremacy in reactionary ways. But pacifism–true creative nonviolence–is proactive. It sees what violence dreams of, and morphs that dream into something nonviolent, thriving, and interdependent. For Anabaptists to be allied with anti-racism, we must do the work of building exit-ramps from white supremacy. We have to develop the template for re-integration.