Love [people] even in [their] sin, for that is the semblance of Divine Love and is the highest love on earth. Love all God’s creation, the whole and every grain of sand in it. Love every leaf, every ray of God’s light. Love the animals, love the plants, love everything. If you love everything, you will perceive the divine mystery in things. Once you have perceived it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love. —Fyodor Dostoyevsky, The Brothers Karamazov 
God refuses to be known in the way we usually know other objects; God can only be known by loving God. Yet much of religion has tried to know God by words, theories, doctrines, and dogmas. Belief systems have their place; they provide a necessary and structured beginning point, just as the dualistic mind is good as far as it goes. But then we need the nondual or mystical mind to love and fully experience limited ordinary things and to peek through the cloud to glimpse infinite and seemingly invisible things. This is the contemplative mind that can “know spiritual things in a spiritual way,” as Paul says (1 Corinthians 2:13).
What does it mean when Jesus tells us to love God with our whole heart, soul, mind (not just our dualistic mind), and strength (Luke 10:27)? What does it mean, as the first commandment instructs us, to love God more than anything else? To love God is to love what God loves. To love God means to love everything . . . no exceptions.
Of course, that can only be done with divine love flowing through us. In this way, we can love things and people in themselves, for themselves—not for what they do for us. That’s when we begin to love our family, friends, and neighbors apart from what they can do for us or how they make us look. We love them as living images of God in themselves, despite their finiteness.
Now that takes work: constant detachment from ourselves—our conditioning, preferences, and knee-jerk reactions. We can only allow divine love to flow by way of contemplative consciousness, where we stop eliminating and choosing. This is the transformed mind (see Romans 12:2) that allows us to see God in everything and empowers our behavior to almost naturally change.
Religion, from the root religio, means to reconnect, to bind back together. I would describe mystical moments as those attention-grabbing experiences that overcome the gap between you and other people, events, or objects, and even God, where the illusion of separation disappears. The work of spirituality is to look with a different pair of nondual eyes, beyond what Thomas Merton calls “the shadow and the disguise”  of things until we can see them in their connectedness and wholeness. In a very real sense, the word “God” is just a synonym for everything. So if you do not want to get involved with everything, stay away from God.
Among other things, Justice Kennedy was the bulwark against legal assaults against abortion, perhaps the one issue, more than any other, where the court’s influence and public attention so clearly intersect.
.. With Justice Kennedy on the bench, the thinking among liberals went, how bad could things get? Now that he’s gone, we’re about to find out.
.. After he had appeared to invite a challenge to partisan gerrymandering way back in 2004, a case finally arrived in the just-concluded term, with the social science measures of partisanship he had asked for. But Justice Kennedy ducked without even writing to explain why as the court decided the case on narrow technical grounds. And though his principal left-leaning legacy is his expansion of gay rights, especially marriage equality, he settled for another narrow resolution this month, writing the majority opinion that favored the religious objections of a Colorado baker over a gay couple’s right to be treated like anyone else when they walk into a store and order a wedding cake.
.. To a degree, this step-by-step development of law is Chief Justice John Roberts’s approach, too.
.. Consider, for example, that Justice Neil Gorsuch has already made it clear that he’d like to revisit big and seemingly settled questions. This week, he joined Justice Clarence Thomas in questioning whether the Voting Rights Act applies to electoral redistricting at all.
.. “The degree of civilization in a society can be judged by entering its prisons,” he wrote, quoting Dostoyevsky.
.. he agreed with his four liberal colleagues in 2016 that Texas couldn’t close down clinics by claiming to protect women’s health, since the facts contradicted that claim. None of the conservatives on the court have given the slightest sign of stepping into those shoes. It’s just a matter of how far and fast they tack in the opposite direction.
today’s true crime resurgence has an antecedent in the works of Fyodor Dostoyevsky, the Russian author of numerous novels about murder including, most famously, “Crime and Punishment.” Dostoyevsky was obsessed with the judiciary. He spent considerable time watching trials, debating with lawyers about the nature of innocence and guilt, visiting the accused in prison and trying to sway public opinion about certain cases.
.. Unlike contemporary consumers of true crime, who find themselves in the middle of a larger national conversation about police brutality and racial bias in sentencing, Dostoyevsky was writing at a time of tremendous enthusiasm and hope regarding the future of Russian jurisprudence. In 1864, Czar Alexander II instituted sweeping changes to the legal code, the most radical of which was the introduction of the jury trial. Dostoyevsky shared the country’s excitement over the changes, writing to a friend: “We will have just courts everywhere. What a great regeneration that will be!
.. Dostoyevsky himself had been victim to an overzealous judicial system. In 1849, he was sentenced to death for participating in the Petrashevsky Circle, an intellectual society influenced by the French utopian socialists.
.. he began to have serious doubts about the courts. For one, Russian juries produced an unusually high number of acquittals (about 40 percent in all cases).
.. Where was the space, he wondered, to properly attend to the moral regeneration of those who had committed acts of violence?
.. Dostoyevsky ultimately wanted people to feel more at ease with the concept of guilt, to embrace it as a feature of common humanity and to recognize our own complicity in the everyday acts of violence (cruelty, lack of love, stinginess) that drive people to moral transgressions.
.. He devoted his final novel, “The Brothers Karamazov,” to developing the idea of “collective guilt.” At the book’s center is the murder of Fyodor Karamazov, a derelict father who was violent, abusive and selfish, leading all his sons to, consciously or subconsciously, desire his demise.
.. Though ultimately killed by his illegitimate son, the other children all come to accept their own culpability in the steps that led to their father’s murder.
.. As true crime shows continue to proliferate today, Dostoyevsky’s evolution as a crime writer could prove instructive in expanding the genre’s reformist potential.
.. equal attention should be paid to stories of restorative justice, like that exemplified by podcasts like “Ear Hustle,” which is produced by inmates in San Quentin State Prison in California.
.. it is not only our task to support the innocent or wrongly convicted but also to recognize the humanity of the guilty and the shared sense of responsibility that we have for one another.
our Russia-besotted president does share some traits with Dostoyevsky’s spiraling protagonist, Rodion Raskolnikov.
.. Both men are naifs who arrive and think they have the right to transgress. Both are endlessly fascinating psychological studies: self-regarding, with Napoleon-style grandiosity, and self-incriminating. Both are consumed with chaotic, feverish thoughts as they are pursued by a relentless, suspicious lawman.
.. We are in for an epic clash between two septuagenarians who both came from wealthy New York families and attended Ivy League schools but couldn’t be more different — the flamboyant flimflam man and the buttoned-down, buttoned-up boy scout.
.. One has been called America’s straightest arrow. One disdains self-promotion and avoids the press. One married his sweetheart from school days. One was a decorated Marine in Vietnam. One counts patience, humility and honesty as the virtues he lives by and likes to say “You’re only as good as your word.”
.. Trump biographer Michael D’Antonio says the president has been lying reflexively since he was a kid bragging about home runs he didn’t hit. He gets warped satisfaction from making up stuff, like those calls from the head of the Boy Scouts and the president of Mexico that the White House just admitted never happened.
Back when he was a Page Six playboy, Trump even invented two P.R. guys to play on the phone with reporters, so he could boast about himself three times as much, including fictitious claims of dating Carla Bruni and being hit on by Madonna.
He is never deterred by the fact that he can be easily caught. But considering he survived the “Access Hollywood” video, it’s no wonder he has a distorted sense of what is an existential threat.
A White House adviser told me recently about how scary Mueller’s dream team is, and how Jared Kushner should be nervous. Every time Mueller adds a legal celebrity to his crew, the music gets cued for an “Ocean’s Eleven” or “Dirty Dozen” array of talent.
- One lawyer helped destroy the New York City mafia;
- another helped bring down Nixon;
- another tackled Enron;
- others are experts on foreign bribery and witness-flipping.
As GQ’s Jay Willis wrote, “If these people were coming for you over a parking ticket, you’d be thinking about liquidating your life savings.”
.. Trump does not yet seem to fathom that Mueller is empowered in a way no one else is to look at all sorts of things. This isn’t some tiff over a casino, where Trump can publicly berate opposing counsel and draw him into a public spat. Mueller won’t take the bait.