Why Trump Supporters Can’t Admit Who He Really Is

Nothing bonds a group more tightly than a common enemy that is perceived as a mortal threat.

To understand the corruption, chaos, and general insanity that is continuing to engulf the Trump campaign and much of the Republican Party right now, it helps to understand the predicate embraced by many Trump supporters: If Joseph R. Biden Jr. wins the presidency, America dies.

During last week’s Republican National Convention, speaker after speaker insisted that life under a Biden presidency would be dystopian. Charlie Kirk, the young Trump acolyte who opened the proceedings, declared, “I am here tonight to tell you—to warn you—that this election is a decision between preserving America as we know it and eliminating everything that we love.” President Trump, who closed the proceedings, said, “Your vote will decide

“They’re not satisfied with spreading the chaos and violence into our communities. They want to abolish the suburbs altogether,” a St. Louis couple who had brandished weapons against demonstrators outside their home, told viewers. “Make no mistake, no matter where you live, your family will not be safe in the radical Democrats’ America.”

One does not have to be a champion of the Democratic Party to know this chthonic portrait is absurd. But it is also essential, because it allows Trump and his followers to tolerate and justify pretty much anything in order to win. And “anything” turns out to be quite a lot.
In just the past two weeks, the president has praised supporters of the right-wing conspiracy theory

This is just the latest installment in a four-year record of shame, indecency, incompetence, and malfeasance. And yet, for tens of millions of Trump’s supporters, none of it matters. None of it even breaks through. At this point, it appears, Donald Trump really could shoot someone on Fifth Avenue and not lose his voters.

This phenomenon has no shortage of explanations, but perhaps the most convincing is the terror the president’s backers feel. Time and again, I’ve had conversations with Trump supporters who believe the president is all that stands between them and cultural revolution. Trump and his advisers know it, which is why the through line of the RNC was portraying Joe Biden as a Jacobin.

Republicans chose that theme despite the fact that during his almost 50 years in politics, Biden hasn’t left any discernible ideological imprint on either the nation or his own party. Indeed, Biden is notable for his success over the course of his political career in forging alliances with many Republicans. I worked at the Office of National Drug Control Policy in the early 1990s when William Bennett was its director and George H. W. Bush was president. Biden was then chair of the Senate Judiciary Committee; he and his staff were supportive of our work, and not in the least ideological. There will be no remaking of the calendar if Joe Biden becomes president.

Still, in the minds of Trump’s supporters lingers the belief that a Biden presidency would usher in a reign of terror. Many of them simply have to believe that. Justifying their fealty to a man who is so obviously a moral wreck requires them to turn Joe Biden and the Democratic Party into an existential threat. The narrative is set; the actual identity of the nominee is almost incidental.
A powerful tribal identity bonds the president to his supporters. As Amy Chua, the author of Political Tribes: Group Instinct and the Fate of Nations, has argued, the tribal instinct is not just to belong, but also to exclude and to attack. “When groups feel threatened,” Chua writes, “they retreat into tribalism. They close ranks and become more insular, more defensive, more punitive, more us-versus-them.”

That works both ways. Fear strengthens tribalistic instincts, and tribalistic instincts amplify fear. Nothing bonds a group more tightly than a common enemy that is perceived as a mortal threat. In the presence of such an enemy, members of tribal groups look outward rather than inward, at others and never at themselves or their own kind.

The danger of this mindset—in which the means, however unethical, justify the ends of survival—is obvious. And so in this case, Trump supporters will tolerate everything he does, from

  • making hush-money payments to porn stars and
  • engaging in sexually predatory behavior, to
  • inviting America’s adversaries to intervene in our elections, to
  • pressuring American allies to dig up dirt on the president’s opponent, to
  • cozying up to some of the worst dictators in the world, to
  • peddling crazed conspiracy theories, to
  • mishandling a pandemic at the cost of untold lives, to
  • countless other ethical and governing transgressions.

Trump is given carte blanche by his supporters because they perceive him as their protector, transforming his ruthlessness from a vice into a virtue.

In my experience, if Trump supporters are asked to turn their gaze away from their perceived opponents, and instead to focus and reflect on him and on his failures, they respond in a couple of consistent ways. Many shift the topic immediately back to Democrats, because offering a vigorous moral defense of Donald Trump isn’t an easy task. It’s like asking people to stare directly into the sun; they might do it for an instant, but then they look away. But if you do succeed in keeping the topic on Trump, they often twist themselves into knots in order to defend him, and in some cases they simply deny reality.

“Motivation conditions cognition,” Jonathan Rauch, a senior fellow at the Brookings Institution and a contributing writer at The Atlantic, wisely told me. Very few Trump supporters I know are able to offer an honest appraisal of the man. To do so creates too much cognitive dissonance.

That they are defending a person who is fundamentally malicious, even if he makes judicial appointments of which they approve, is too painful for them to admit. They are similarly unable to admit they are defending an ethic that is at odds with what they have long championed. They have accepted, excused, and applauded Trump’s behavior and tactics, allowing his ends to justify his means. In important respects, this is antithetical to a virtue ethic. So once again, it’s easier for them to look away or engage in self-deception; to convince themselves that Donald Trump is not who he so clearly is.
These reactions aren’t confined to Trump supporters; people across the political spectrum struggle with confirmation bias and motivated reasoning, in giving too much benefit of the doubt to those with whom we agree and judging too harshly and unfairly those with whom we disagree. That is part of the human condition. The degree to which Democrats, including feminists, overlooked or accepted Bill Clinton’s sexually predatory behavior—including his campaign’s effort to smear his accusers and its use of a private investigator to destroy Gennifer Flowers’s reputationbeyond all recognition”—is an illustration of this. So Flowers was branded a “bimbo” and a “pathological liar,” even though Clinton later, under oath, admitted to having an affair with her.

“If you drag a $100 bill through a trailer park, you never know what you’ll find,” James Carville said in response to Paula Jones’s claim that Clinton sexually harassed her. In defending President Clinton against the charges of sexual harassment made by Kathleen Willey, who accused Clinton of groping her without her consent, Gloria Steinem wrote, “The truth is that even if the allegations are true, the President is not guilty of sexual harassment. He is accused of having made a gross, dumb and reckless pass at a supporter during a low point in her life. She pushed him away, she said, and it never happened again. In other words, President Clinton took ‘no’ for an answer.” And Nina Burleigh, who covered the White House for Time magazine, said, “I’d be happy to give him a blowjob just to thank him for keeping abortion legal. I think American women should be lining up with their presidential kneepads on to show their gratitude for keeping the theocracy off our backs.” So Democrats should be careful about looking down at others for accommodating themselves to unsavory and even repulsive characters for the sake of partisanship.

But what’s different in this case is that Trump, because of the corruption that seems to pervade every area of his life and his damaged psychological and emotional state, has shown us just how much people will accept in their leaders as a result of “negative partisanship,” the force that binds parties together less in common purpose than in opposition to a shared opponent. As the conservative writer David French has put it, with Donald Trump and his supporters we are seeing “negative partisanship in its near-pure form, and it’s the best way to explain Trump’s current appeal to the Republican party.” His ideology is almost entirely beside the point, according to French: “His identity matters more, and his identity is clear—the Republican champion against the hated Democratic foe.”

I know plenty of Trump supporters, and I know many of them to be people of integrity in important areas of their lives. Indeed, some are friends I cherish. But if there is a line Donald Trump could cross that would forfeit the loyalty of his core supporters—including, and in some respects especially, white evangelical Christians—I can’t imagine what it would be. And that is a rather depressing thing to admit.

Polarization and political tribalism are not new to America; fear and hatred for our fellow citizens have been increasing for decades. We’ve had plenty of presidents who have failed us, in ways large and small. But this moment is different because Donald Trump is different, and because Donald Trump is president. His relentless assault on truth and the institutions of democracy—his provocations and abuse of power, his psychological instability and his emotional volatility, his delusions and his incompetence—are unlike anything we’ve seen before. He needs to be stopped. And his supporters can’t say, as they did in 2016, that they just didn’t know. Now we know. It’s not too late—it’s never too late—to do the right thing.

 

 

Five Lies Our Culture Tells

The cultural roots of our political problems.

It’s become clear in the interim that things are not in good shape, that our problems are societal. The whole country is going through some sort of spiritual and emotional crisis.

College mental health facilities are swamped, suicide rates are spiking, the president’s repulsive behavior is tolerated or even celebrated by tens of millions of Americans. At the root of it all is the following problem: We’ve created a culture based on lies.

Here are some of them:

Career success is fulfilling. This is the lie we foist on the young. In their tender years we put the most privileged of them inside a college admissions process that puts achievement and status anxiety at the center of their lives. That begins advertising’s lifelong mantra — if you make it, life will be good.

Everybody who has actually tasted success can tell you that’s not true. I remember when the editor of my first book called to tell me it had made the best-seller list. It felt like … nothing. It was external to me.

The truth is, success spares you from the shame you might experience if you feel yourself a failure, but career success alone does not provide positive peace or fulfillment. If you build your life around it, your ambitions will always race out in front of what you’ve achieved, leaving you anxious and dissatisfied.

I can make myself happy. This is the lie of self-sufficiency. This is the lie that happiness is an individual accomplishment. If I can have just one more victory, lose 15 pounds or get better at meditation, then I will be happy.

But people looking back on their lives from their deathbeds tell us that happiness is found amid thick and loving relationships. It is found by defeating self-sufficiency for a state of mutual dependence. It is found in the giving and receiving of care.

It’s easy to say you live for relationships, but it’s very hard to do. It’s hard to see other people in all their complexity. It’s hard to communicate from your depths, not your shallows. It’s hard to stop performing! No one teaches us these skills.

Life is an individual journey. This is the lie books like Dr. Seuss’ “Oh, the Places You’ll Go” tell. In adulthood, each person goes on a personal trip and racks up a bunch of experiences, and whoever has the most experiences wins. This lie encourages people to believe freedom is the absence of restraint. Be unattached. Stay on the move. Keep your options open.

In reality, the people who live best tie themselves down. They don’t ask: What cool thing can I do next? They ask: What is my responsibility here? They respond to some problem or get called out of themselves by a deep love.

By planting themselves in one neighborhood, one organization or one mission, they earn trust. They have the freedom to make a lasting difference. It’s the chains we choose that set us free.

You have to find your own truth. This is the privatization of meaning. It’s not up to the schools to teach a coherent set of moral values, or a society. Everybody chooses his or her own values. Come up with your own answers to life’s ultimate questions! You do you!

The problem is that unless your name is Aristotle, you probably can’t do it. Most of us wind up with a few vague moral feelings but no moral clarity or sense of purpose.

The reality is that values are created and passed down by strong, self-confident communities and institutions. People absorb their values by submitting to communities and institutions and taking part in the conversations that take place within them. It’s a group process.

John Bolton: Inexplicable to Say Iran in Compliance with Nuclear Agreement

He proceeded to criticize Trump administration officials, like National Security Adviser H.R. McMaster, for protecting the Iran nuclear deal despite Iran’s clear violations of the agreement.

“Whatever capability North Korea has, Iran will have the next day,” Bolton told SiriusXM host Alex Marlow.

In Bolton’s estimation, “to be successful, the Trump administration has got to get control over the entire federal bureaucracy, particularly in the national security arena.”

“Too often, I think we’ve seen the bureaucracy still on autopilot from January the 19 of this year,” he said. “The decision a couple of weeks ago for the second time to certify that Iran is in compliance with the nuclear deal is just inexplicable.”

 .. “Now, the president said yesterday he doesn’t think they’re in compliance. So he needs to grasp the bureaucracy by its coat lapels and say, ‘Listen to what I’m telling you. We need to get out of this deal.’ If he doesn’t do that, not only will the policy not change, eventually, it will come back to bite him,” Bolton warned.
.. Bolton replied. “Every bureaucracy in Washington has its own culture. Some of them, like the State Department, have several sub-cultures. The overwhelming political perspective of the career employees of the State Department is liberal Democrat. It affects their policy in virtually every aspect.”
.. “What you need at the State Department is not a reorganization. You need a cultural revolution,” he contended.

The Cost of the Cultural Revolution, Fifty Years Later

When Xi Zhongxun—the father of China’s current President, Xi Jinping—was dragged before a crowd, he was accused, among other things, of having gazed at West Berlin through binoculars during a visit to East Germany.

.. What effect did the Cultural Revolution have on China’s soul? This is still not a subject that can be openly debated, at least not easily. The Communist Party strictly constrains discussion of the period for fear that it will lead to a full-scale reëxamination of Mao’s legacy, and of the Party’s role in Chinese history.

.. In January, 2014, alumni of the Experimental Middle School of Beijing Normal University apologized to their former teachers for their part in a surge of violence in August, 1966, when Bian Zhongyun, the deputy principal, was beaten to death. But such gestures are rare, and outsiders often find it hard to understand why survivors of the Cultural Revolution are loath to revisit an experience that shaped their lives so profoundly. One explanation is that the events of that period were so convoluted that many people feel the dual burdens of being both perpetrators and victims.

.. for the first time, pursued critics of his government even when they are living outside mainland China. In recent months, Chinese security services have abducted opponents from Thailand, Myanmar, and Hong Kong.

.. In other words, in every interaction, the question that matters is which force wins and which force loses. Mao and his generation, who grew up amid scarcity, saw no room for power-sharing or for pluralism; he called for “drawing a clear distinction between us and the enemy.” “Who are our enemies? Who are our friends?” This, Mao said, was “a question of first importance for the revolution.” China today, in many respects, bears little comparison with the world that Mao inhabited, but on that question Xi Jinping is true to his roots.