Frankly, Trump doesn’t give a damn.
It’s funny that Donald Trump doesn’t like a movie about con artists who invade an elegant house and wreak chaos.
He should empathize with parasites.
No doubt the president is a movie buff. He has been known to call advisers in the wee hours to plan movie nights at the White House for films he wants to see, like “Joker.” And, in an early sign of his affinity for tyrants, he told Playboy in 1990 that his role model was Louis B. Mayer running MGM in the ’30s.
Trump interrupted his usual rally rant Thursday night to bash the Oscars, saying: “And the winner is a movie from South Korea. What the hell was that all about? We got enough problems with South Korea with trade. On top of it, they give them the best movie of the year?”
He added: “Can we get ‘Gone With the Wind’ back, please? ‘Sunset Boulevard.’ So many great movies. The winner is from South Korea. I thought it was best foreign film, right? Best foreign movie. No. Did this ever happen before? And then you have Brad Pitt. I was never a big fan of his. He got upset. A little wise guy statement. A little wise guy. He’s a little wise guy.” (When he accepted his Oscar, Pitt complained that the Senate did not let John Bolton testify.)
Our president is nostalgic for a movie romanticizing slavery and a movie about an aging diva swanning maniacally around a mansion, living in a vanished past. (I am big. It’s the party that got small.)
Trump’s xenophobic movie criticism, combined with his mocking pronunciation of the name “Buttigieg,” harked back to the days when George H.W. Bush ran in 1988 wrapped in the flag, saying he was on “the American side,” while his celebrity endorser Loretta Lynn complained that she couldn’t even pronounce the name Dukakis. Too foreign-sounding.
It also echoed a segment on Laura Ingraham’s show, in which it was suggested that Lt. Col. Alexander Vindman, an American war hero who immigrated from Ukraine, might be guilty of espionage.
And in his Vegas rally on Friday, Trump was again calling his predecessor “Barack Hussein Obama.”
This was another bad, crazy week trapped in Trump’s psychopathology. No sooner was the president acquitted than he put scare quotes around the words justice and Justice Department and sought to rewrite the narrative of the Mueller report, whose author warned that Russia was going to try to meddle in the U.S. election again.
Philip Rucker wrote in The Washington Post: “As his re-election campaign intensifies, Trump is using the powers of his office to manipulate the facts and settle the score. Advisers say the president is determined to protect his associates ensnared in the expansive Russia investigation, punish the prosecutors and investigators he believes betrayed him, and convince the public that the probe was exactly as he sees it: an illegal witch hunt.”
Trump, who moved from a Fifth Avenue penthouse to the White House, is sinking deeper into his poor-little-me complex, convinced that he is being persecuted.
His darker sense of grievance converges with a neon grandiosity. Trump is totally uncontrolled now. Most presidents worry about the seaminess of pardons and wait until the end. Trump is going full throttle on pardoning his pals and pals of his pals in an election year.
The Republicans have shown they are too scared to stop him and won’t. The Democrats want to stop him but can’t. (Although if they win the Senate back, Democrats will probably end up impeaching him again and this time have plenty of witnesses.)
Now, in a frightening new twist, the president is angry at his own intelligence team for trying to protect the national interest. He would rather hide actual intelligence from Congress than have Adam Schiff know something that Trump thinks would make him look bad politically.
As The Times reported, the president’s intelligence officials warned House lawmakers in a briefing that Russia was once more intent on trespassing on our election to help Trump, intent on interfering in both the Democratic primaries and the general. (They also told Bernie Sanders that the Russians were trying to help his campaign.)
News of the House briefing caused another Vesuvian eruption from the mercurial president, who is hypersensitive to any suggestion that he isn’t winning all on his own.
The Times story said that “the president berated Joseph Maguire, the outgoing acting director of national intelligence, for allowing it to take place,” especially because his nemesis Schiff was present.
A few days ago, the president replaced Maguire as acting director with Richard Grenell, the sycophantic ambassador to Germany whose qualifications for overseeing the nation’s 17 spy agencies include being a former Fox News commentator and Trump superfan who boasts a gold-level card with the Trump Organization.
As the Democrats sputter and spat and fight over federal giveaways and N.D.A.s, the unfettered president is overturning the rule of law and stuffing the agencies with toadies.
Nothing is in the national interest or public good. Everything is in the greater service of the Trump cult of personality.
In “Gone With the Wind,” Atlanta burned to the ground. In Trump’s version, Washington is aflame.
The molten core of right-wing nationalism is the furious denial of America’s unalterably multiracial, multicultural national character.
The Republican Party under Donald Trump has devolved into a populist cult of personality. But Mr. Trump won’t be president forever. Can the cult persist without its personality? Does Trumpist nationalism contain a kernel of coherent ideology that can outlast the Trump presidency?
At a recent conference in Washington, a group of conservatives did their level best to promote Trumpism without Trump (rebranded as “national conservatism”) as a cure for all that ails our frayed and faltering republic. But the exclusive Foggy Bottom confab served only to clarify that “national conservatism” is an abortive monstrosity, neither conservative nor national. Its animating principle is contempt for the actually existing United States of America, and the nation it proposes is not ours.
Bitter cultural and political division inevitably leads to calls for healing reconciliation under the banner of shared citizenship and national identity. After all, we’re all Americans, and our fortunes are bound together, like it or not.
Yet the question of who “we” are as “a people” is the central question on which we’re polarized. High-minded calls to reunite under the flag therefore tend to take a side and amount to little more than a demand for the other side’s unconditional surrender. “Agree with me, and then we won’t disagree” is more a threat than an argument.
The attackers — the nature-denying feminists, ungrateful blacks, babbling immigrants, ostentatiously wedded gays — bear full responsibility for any damage wrought by populist backlash, because they incited it by demanding and claiming a measure of equal freedom. But they aren’t entitled to it, because the conservative denizens of the fruited plain are entitled first to a country that feels like home to them. That’s what America is. So the blame for polarizing mutual animosity must always fall on those who fought for, or failed to prevent, the developments that made America into something else — a country “real Americans” find hard to recognize or love.
The practical implication of the nationalist’s entitled perspective is that unifying social reconciliation requires submission to a vision of national identity flatly incompatible with the existence and political equality of America’s urban multicultural majority. That’s a recipe for civil war, not social cohesion.
Yoram Hazony, author of “The Virtue of Nationalism” and impresario of the “national conservatism” conference, argued that America’s loss of social cohesion is because of secularization and egalitarian social change that began in the 1960s. “You throw out Christianity, you throw out the Torah, you throw out God,” Mr. Hazony warned, “and within two generations people can’t tell the difference between a man and a woman. They can’t tell the difference between a foreigner and a citizen. They can’t tell the difference between this side of the border and the other side of the border.”
“The only way to save this country, to bring it back to cohesion,” he added, “is going to be to restore those traditions.”
Mr. Hazony gave no hint as to how this might be peacefully done within the scope of normal liberal-democratic politics. “It’s not simple,” he eventually conceded. Mr. Hazony notably omitted to mention, much less to condemn, the atrocious cruelty of America’s existing nationalist regime. Indeed, roaring silence around our Trumpian reality was the conference’s most consistent and telling theme.
The incoherence of an American nationalism meant to “conserve” an imaginary past was not lost on everyone at the conference.Patrick Deneen, a political theorist at Notre Dame, pointed out that American nationalism has historically been a progressive project. The nationalism of Theodore Roosevelt and Woodrow Wilson, he noted, arose as the United States began to establish itself as an imperial power of global reach. Building nations has always been about building armies, regimenting the population and centralizing political control.
Yuval Levin, the editor of National Affairs, similarly observed that nationalist projects meant to unite the diverse tribes and cultures of large territories generally involve a program of political mythmaking and the state-backed suppression of ancestral ethnic and community identities.
Mr. Levin suggested that a genuinely conservative nationalism, in the context of a vast national territory with an immense multiethnic population, would refrain from uprooting these traditions and communities and seek instead to preserve them in a vision of the nation as “the sum of various uneven, ancient, lovable elements,” because we are “prepared for love of country by a love of home.”
But what, today, do Americans call “home”? The next logical step would be to observe that the contemporary sum of rooted, lovable American elements includes the
- black culture of Compton, the
- Mexican culture of Albuquerque, the
- Indian culture of suburban Houston, the
- Chinese culture of San Francisco, the
- Orthodox Jewish culture of Brooklyn, the
- Cuban culture of Miami and the
- “woke” progressive culture of the college town archipelago, as well as the
- conservative culture of the white small town.
But Mr. Levin, a gifted rhetorician who knew his audience, did not hazard this step.
Barack Obama claimed resounding victory in two presidential elections on the strength of a genuinely conservative conception of pluralistic American identity that embraced and celebrated America as it exists. Yet this unifying vision, from the mouth of a black president, primed the ethnonationalist backlash that put Mr. Trump in the White House.
The molten core of right-wing nationalism is the furious denial of America’s unalterably multiracial, multicultural national character. This denialism is the crux of the new nationalism’s disloyal contempt for the United States of America. The struggle to make good on the founding promise of equal freedom is the dark but hopeful thread that runs through our national story and defines our national character. It’s a noble, inspiring story, but the conservative nationalist rejects it, because it casts Robert E. Lee, and the modern defenders of his monuments, as the bad guys — the obstacles we must overcome to make our nation more fully, more truly American.
To reject pluralism and liberalizing progress is to reject the United States of America as it is, to heap contempt upon American heroes who shed blood and tears fighting for the liberty and equality of their compatriots. The nationalist’s nostalgic whitewashed fantasy vision of American national identity cannot be restored, because it never existed. What they seek to impose is fundamentally hostile to a nation forged in the defining American struggle for equal freedom, and we become who we are as we struggle against them.
Whether couched in vulgarities or professorial prose, reactionary nationalism is seditious, anti-patriotic loathing of America hiding behind a flag — our flag. We won’t allow it, because we know how to build a nation. We know how the American story goes: We fight; we take it back.
But in a cult of personality, truth is replaced by belief, and we believe what the leader wishes us to believe. The face replaces the mind.
.. The transition from democracy to personality cult begins with a leader who is willing to lie all the time, in order to discredit the truth as such. The transition is complete when people can no longer distinguish between truth and feeling.
.. Cults of personality make us feel rather than think. In particular, they make us feel that the first question of politics is “Who are we, and who are they?” rather than “What is the world like, and what can we do about it?” Once we accept that politics is about “us and them,” we feel like we know who “we” are, since we feel that we know who “they” are. In fact, we know nothing, since we have accepted fear and anxiety — animal emotions — as the basis of politics. We have been played.
.. The authoritarians of today tell medium-size lies. These refer only superficially to experiences; they draw us deep into a cave of emotion. If we believe that Barack Obama is a Muslim born in Africa (an American lie with Russian support), or that Hillary Clinton is a pedophile pimp (a Russian lie with American support), we are not actually thinking; we are giving way to sexual and physical fear.
.. These medium-size lies are not quite the big lies of the totalitarians, although Mr. Orban’s attacks on George Soros as the leader of a Jewish conspiracy come rather close. They are, however, big enough that they help to disable the factual world. Once we accept these lies, we open ourselves up to believing a whole raft of other untruths, or at least suspect that there are other, vaster conspiracies.
.. We imagine that we make choices as we sit in front of our computers, but the choices are, in fact, framed for us by algorithms that learn what will keep us online. Our online activity teaches machines that the most effective stimuli are negative: fear and anxiety.
.. As social media becomes political instruction, we prime ourselves for politicians who reproduce the same binary: What makes us afraid and what makes us feel secure? Who are they and who are we?
.. The empty heterosexual posturing, the shirtless photo ops, the misogyny and indifference to the female experience, the anti-gay campaigns, are designed to hide one basic fact: A cult of personality is sterile. It cannot reproduce itself. The cult of personality is the worship of something temporary. It is thus confusion and, at bottom, cowardice: The leader cannot contemplate the fact that he will die and be replaced, and citizens abet the illusion by forgetting that they share responsibility for the future.
The cult of personality blunts the ability to keep a country going. When we accept a cult of personality, we are not only yielding our right to choose leaders but also dulling the skills and weakening the institutions that would allow us to do so in the future. As we move away from democracy, we forget its purpose: to give us all a future. A cult of personality says that one person is always right; so after his death comes chaos.
Democracy says that we all make mistakes, but that we get a chance, every so often, to correct ourselves. Democracy is the courageous way to have a country. A cult of personality is a cowardly way of destroying one.