I’ve been reading Sojourner Truth’s famous 1851 speech, “Ain’t I a Woman.”
“I could work as much and eat as much as a man, when I could get it, and bear the lash as well! And ain’t I a woman? I have borne 13 children and seen most of them sold off to slavery, and when I cried out with my mother’s grief, none but Jesus heard me! And ain’t I a woman?”
.. When Truth asked the group of mostly white women in her audience whether she was a woman, she was not simply pointing to the hypocrisy of Western thought in which nations and “civilized” societies were built on the enslavement, murder and exploitation of women and children. Truth’s question was a provocation, a challenge to a racial structure built on the dehumanization of an entire group of human beings.
.. The barbarity of American slavery should be recalled more often, if only to truly understand the significance of its demise. It was
- the grief of losing one’s child,
- being raped,
- tortured and
- separated from your own
- family and friends at a whim.
.. It was a system that normalized and codified its everyday brutality. It was life in constant fear and punishing, exacting labor. And it was completely legal.
.. Who successfully sued a white man to get back her son.
.. For example, Truth, in fact, had only five children, not 13 — an embellishment attributed to those who later transcribed the speech for the illiterate former slave.
.. I think of her standing in a courtroom to claim her child and I remind myself that this is what freedom means.
.. I participated in the Occupy movement, during which a crossracial coalition of people from New York to Honolulu protested income inequality, gentrification, police brutality and unjust incarceration. The movement had many successes, but in its immediate aftermath we saw widespread crackdowns in cities around the country on people’s ability to interact and exist in urban outdoor spaces — policies that have aided efforts to criminalize the nation’s homeless and pre-emptively arrest other vulnerable populations.
.. In order to have hope, I have to believe that, after the backlash, things — for black Americans and other oppressed people here and around the world — will change again.
.. For black Americans, the struggle of emancipation is riddled with its failures: sharecropping, lynching, segregation, disenfranchisement and brutal, unfair treatment by the criminal justice system.
.. John Lewis said in a recent tweet, “Do not get lost in a sea of despair.
Be hopeful, be optimistic. Our struggle is not the struggle of a day, a week, a month, or a year, it is the struggle of a lifetime.”
today’s true crime resurgence has an antecedent in the works of Fyodor Dostoyevsky, the Russian author of numerous novels about murder including, most famously, “Crime and Punishment.” Dostoyevsky was obsessed with the judiciary. He spent considerable time watching trials, debating with lawyers about the nature of innocence and guilt, visiting the accused in prison and trying to sway public opinion about certain cases.
.. Unlike contemporary consumers of true crime, who find themselves in the middle of a larger national conversation about police brutality and racial bias in sentencing, Dostoyevsky was writing at a time of tremendous enthusiasm and hope regarding the future of Russian jurisprudence. In 1864, Czar Alexander II instituted sweeping changes to the legal code, the most radical of which was the introduction of the jury trial. Dostoyevsky shared the country’s excitement over the changes, writing to a friend: “We will have just courts everywhere. What a great regeneration that will be!
.. Dostoyevsky himself had been victim to an overzealous judicial system. In 1849, he was sentenced to death for participating in the Petrashevsky Circle, an intellectual society influenced by the French utopian socialists.
.. he began to have serious doubts about the courts. For one, Russian juries produced an unusually high number of acquittals (about 40 percent in all cases).
.. Where was the space, he wondered, to properly attend to the moral regeneration of those who had committed acts of violence?
.. Dostoyevsky ultimately wanted people to feel more at ease with the concept of guilt, to embrace it as a feature of common humanity and to recognize our own complicity in the everyday acts of violence (cruelty, lack of love, stinginess) that drive people to moral transgressions.
.. He devoted his final novel, “The Brothers Karamazov,” to developing the idea of “collective guilt.” At the book’s center is the murder of Fyodor Karamazov, a derelict father who was violent, abusive and selfish, leading all his sons to, consciously or subconsciously, desire his demise.
.. Though ultimately killed by his illegitimate son, the other children all come to accept their own culpability in the steps that led to their father’s murder.
.. As true crime shows continue to proliferate today, Dostoyevsky’s evolution as a crime writer could prove instructive in expanding the genre’s reformist potential.
.. equal attention should be paid to stories of restorative justice, like that exemplified by podcasts like “Ear Hustle,” which is produced by inmates in San Quentin State Prison in California.
.. it is not only our task to support the innocent or wrongly convicted but also to recognize the humanity of the guilty and the shared sense of responsibility that we have for one another.
WHEN LIFELONG CIVIL rights attorney Larry Krasner was elected in a landslide this past November to become the new district attorney of Philadelphia, to say that his fans and supporters had high hopes would be an understatement. Anything less than a complete revolution that tore down the bigoted and patently unfair systems of mass incarceration would be a severe disappointment.
.. In his first week on the job, he fired 31 prosecutors from the DA’s officebecause they weren’t committed to the changes he intended to make. “Change is never easy, but DA Krasner was given a clear mandate from the voters for transformational change,” his spokesperson said at the time. “Today’s actions are necessary to achieve that agenda.”
Next, Krasner obeyed a court order to release a list of 29 officers from the Philadelphia Police Department that were on a “do-not-call list” — meaning that they were so tainted that they would be considered unreliable as witnesses. The police officers on the list had either been charged with crimes or found responsible for misconduct in internal police probes conducted by the department’s Board of Inquiry. Among the offenses, according to the Philadelphia Inquirer, the police officers had lied to their fellow investigators, filed false reports, used excessive force, driven drunk, and burgled.
.. Mr. Trump, whose campaign cited Mr. Soros in a closing ad as part of a “global power structure” the ad said disadvantaged the working class.
.. Despite regularly telling others he was retired, Mr. Soros occasionally stepped back into active trading, such as during the financial crisis, when he helped guide his firm to big gains. Former employees say some past investment chiefs bristled at how Mr. Soros inserted himself in operations, judging them critically on what they felt was short-term performance.
.. Soros Fund Management’s annual returns have averaged around 11% in the past 10 years, according to a person familiar with the figures, well below the 30% of its early decades.